宏智禪師廣錄 6.21

6.21

孫之所生處名祖。流之所出處名源。徹見其源。識得其祖。則知未流轉已前堆堆地。不隨生滅夤緣。爾雖不隨。而具有一切影事。喚起過來。歷歷地根塵脫。知見超不被一切包裹。情空想斷。自然圓明了知。飄飄在萬象中。混它不得。諸塵裏廓爾有餘。百千三昧。門門莊嚴。法法具足。更須取拾歸來。到舊時處所。復其源奉其祖。相合而一。方見通身去也。

The place from which a grandchild is born is called the ancestor; the place from which a stream emerges is called the source. Thoroughly seeing its source and recognizing its ancestor, one then knows that before cyclic wandering, steadfastly towering, it did not follow arising, ceasing, and conditioned causes. Although you do not follow them, you fully possess all shadow-affairs. When summoned forward, distinctly sense-faculties and sense-dusts drop away, understanding and views are transcended, and one is not enclosed by anything. Emotions emptied and thoughts severed, naturally complete, bright, and clearly knowing, drifting within the myriad phenomena, nothing can confound it; within the dusts, expansively more than enough. The hundreds of thousands of samādhis, every gate adorned, every phenomenon complete. You must further gather them and return, arrive at the former place, restore the source and venerate the ancestor, merging into one; only then will you see the entire body go forth.