宗鏡錄 1.7

1.7

詳夫。域中之教者三。正君臣。親父子。厚人倫。儒。吾之師也。寂兮寥兮。視聽無得。自微妙。升虛無。以止乎乘風馭景。君得之則善建不拔。人得之則延貺無窮。道。儒之師也。四諦十二因緣。三明八解脫。時習不忘。日修以得。一登果地。永達真常。釋道之宗也。惟此三教。並自心修。心鏡錄者。智覺禪師所撰也。總乎百卷。包盡微言。

Examining it closely, within the realm there are three teachings. Rectifying ruler and minister, bringing intimacy between father and son, and solidifying human relations: Confucianism is my teacher in this. Tranquil and vast, beyond what sight and hearing can attain; ascending from the subtle to the void, culminating in riding the wind and chariot of the sun; if the ruler attains it he establishes well and remains unshakable, and if a person attains it blessings are prolonged without end: Daoism is the teacher of Confucianism. The caturāryasatya, dvādaśāṅgapratītyasamutpāda, the three clarities, and the eight liberations: practicing them constantly without forgetting, cultivating them daily to attain them, once ascending to the fruit ground one forever reaches the true and eternal: Śākya is the source of the Way. Yet these three teachings are all cultivated from citta. The Record of the Mirror of Citta was composed by Chan Master Zhijue. Totaling one hundred fascicles, it embraces all subtle words.