宗鏡錄 97.20

97.20

第十一祖富那夜奢。時脇尊者。於一樹下。以手指樹下地告大眾曰。此地若變為金色。當有聖者而入此會。言當未久。須臾之頃。以為金色。尊者舉手。而見一人當會前立。尊者曰。汝從何來。夜奢曰。我心非往。尊者曰。何處所住。夜奢曰。我心非止。尊者曰。汝不定耶。夜奢曰。諸佛亦然。尊者曰。汝非諸佛。夜奢曰。諸佛亦非。爾時夜奢說偈讚曰。師坐金色地。常說真實義。迴光而照我。令入三摩諦。又傳法偈云。迷悟如隱顯。明暗不相離。今付隱顯法。非一亦非二。

Regarding the eleventh patriarch, Puṇyayaśas: at that time the venerable Pārśva, under a tree, pointed with his finger to the ground beneath the tree and told the great assembly, “If this ground turns into a golden color, a sage will enter this assembly.” No sooner had he spoken, in an instant, it turned into a golden color. The venerable one raised his hand, and saw a person standing before the assembly. The venerable one asked, “Where do you come from?” Yaśas said, “My citta does not go.” The venerable one asked, “In what place do you abide?” Yaśas said, “My citta does not stop.” The venerable one asked, “Are you unsettled?” Yaśas said, “The Buddhas are also like this.” The venerable one asked, “You are not the Buddhas.” Yaśas said, “The Buddhas are also not.” At that time Yaśas spoke a verse in praise:
“The master sits on the golden ground,
Constantly preaching the real meaning.
Turning the light to illuminate me,
He causes me to enter samādhi.”
Furthermore, the Dharma-transmission verse says:
“Delusion and awakening are like concealment and manifestation;
Light and darkness are not separate from each other.
Now I entrust the Dharma of concealment and manifestation:
It is neither one nor two.”