宗鏡錄 51.14

English (machine translation) 51.14

Language: English

51.14

Question: Since this fundamental consciousness-citta is called the substance of all dharmas, and is also said to be eternally abiding and unmoving: are the myriad dharmas existent as this citta, or existent apart from this citta? If they are this citta, then the myriad dharmas change and alter; how can this citta be called eternally abiding? If they exist apart from this citta, how can it be the substance of all dharmas?

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Linked texts (1)

宗鏡錄 — Classical Chinese