宗鏡錄 53.19

53.19

Question: 'For instance, form has twenty-five kinds: the four manifest colors such as blue and yellow are real, and the rest are nominal. Sound has twelve kinds: only appropriated and unappropriated sounds are real, and the rest are nominal. Touch has twenty-six kinds: the four great elements are real, and the rest are nominal. Among these, the real ones conditioned by the five consciousnesses are subsumed under the five dusts. As for the nominal ones, since the master of the treatise states that the five consciousnesses do not condition them and they are conditioned by the manovijñāna, why are they not subsumed under the dharmāyatana?'