佛祖統紀 33.52

33.52

二大乘永制。楞伽經云。臭穢不淨能障聖道。亦障人間人天淨處。何況諸佛淨土。梵網云。若佛子不得食五辛。故食者犯輕垢罪（石壁注。體非重過故輕。點污淨行名垢）楞嚴云。熟食發婬生啖增恚。十方天仙嫌臭遠離。諸餓鬼等舐其脣吻。常與鬼住。福德日銷長無利益。大力魔王現作佛身來為說法。非毀禁戒讚婬怒癡。命終為魔眷屬。永墮無間。涅槃云。食者當生苦處污穢不淨。金棺敬福經云。飲酒食肉五辛之人。雖造經像勞而少功。主匠無益諸天不祐。

2. Absolute Prohibition in the Mahāyāna. The Laṅkāvatāra Sūtra states: 'Foul stench and impurity can obstruct the noble path, and also obstruct pure realms of humans and devas, not to mention the pure lands of the Buddhas.' The Brahmajāla Sūtra states: 'If one is a disciple of the Buddha, one must not eat the five pungents; thus, one who eats them incurs a light defilement offense (the Shibi commentary states: 'Because its essence is not a grave fault, it is light; defiling pure conduct is called defilement').' The Śūraṅgama Sūtra states: 'Eaten cooked, they induce lust; eaten raw, they increase anger. The celestial ṛṣis of the ten directions find the reek repulsive and stay far away; hungry ghosts lick their lips, so they always dwell with ghosts. Their blessings and virtue melt away day by day, yielding no enduring benefit. The mighty demon king appears in the form of a Buddha to preach the Dharma to them, slandering the disciplinary precepts and praising lust, anger, and delusion; when their lives end, they become members of the demon's retinue and fall eternally into the Avīci Hell.' The Nirvāṇa Sūtra states: 'Those who eat them shall be born in places of suffering, defilement, and impurity.' The Jinguanguan jingfu jing states: 'Those who drink alcohol, eat meat, and consume the five pungents, though they produce sūtras and images, toil with little merit; there is no benefit to the donors or artisans, and the devas will not grant protection.'