釋氏稽古略 4.228

4.228

秀州崇德界有車溪。僧因唐世青鎮古塔建壽聖院。請法師擇卿開山住持。卿慈辯之子。南屏之孫。法智下第三世也。入寂於徽宗大觀間。塔葬院南芙蓉浦上。有嗣子。曰可觀有朋齊璧如湛善榮。燈燈相續學侶皆龍象。歲建法華三昧期懺。高宗居德壽宮。改壽聖為廣福院。吳越講宗多車溪之派繫（寺記）。

In the territory of Chongde in Xiuzhou, there is Chexi. Because of the ancient pagoda at the Tang-era town of Qingzhen, monks established Shousheng Cloister and invited Dharma Master Zeqing to found the mountain and serve as abbot. Qing was a dharma son of Ciban and a grandson of Nanping, belonging to the third generation after Fazhi. He entered tranquility during the Daguan era of Emperor Huizong. His funeral pagoda was erected south of the cloister on the Furongpu. He had dharma heirs named Keguang, Youpeng, Qibi, Ruzhan, and Shanrong. The lamp succeeded lamp without interruption, and all his disciples were dragons and elephants. Every year he established the Lotus Samādhi period of repentance. When Emperor Gaozong resided in the Dexiu Palace, he changed the name of Shousheng to Guangfu Cloister. Most of the lecture traditions in Wu and Yue belong to the lineage of Chexi (Siji).