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釋鑑稽古略續集 1.26

釋鑑稽古略續集 1.26

Language
Classical Chinese

1.26

帝師 苾芻癹思巴。說根本有部出家羯摩儀軌。親制序曰。原夫贍部嘉運。至第四佛釋迦文如來遺教利見也。大元御世。第五主憲天述道仁文義武大光孝皇帝登極也。天資福慧諦信內乘。普使萬邦咸歸一化。雖敷天垂拱而至治無垠。眷支那弘道。而在躬不息。欲以自佛相承師資繼踵。迄今不替正戒儀軌。為從善行人一一恒持。精練三業堅守四儀。此實聖皇匡正佛法之睿旨也云云(通載) 廉希憲立朝讜正。世祖令受帝師僧八思馬戒。希憲對曰。臣已受孔子戒。上曰。汝孔子亦有戒耶。對曰。為臣當忠為子當孝。是也。

Imperial Preceptor: The bhikṣu Phags-pa expounded the Mūlasarvāstivāda ordination karmavācanā rituals, and personally composed a preface stating: "Considering that the auspicious fortune of Jambudvīpa brought the beneficial appearance of the bequeathed teachings of the fourth Buddha, Śākyamuni Tathāgata, and that during the reign of the Great Yuan, the fifth sovereign, Emperor Xiantian Shudao Renwen Yiwu Daguang Xiao, ascended the throne. Naturally endowed with blessings and wisdom, he truly believes in the Inner Vehicle, universally causing the myriad realms to submit to a single transformation. Though he rules through non-action over the whole empire and supreme governance is boundless, his regard for China's propagation of the Way is unceasing in his person. Wishing that the continuous lineage of masters and disciples inherited from the Buddha down to the present day should not let the correct precepts and ceremonial procedures lapse, he causes those who practice goodness to constantly uphold them one by one, refining the three karmas and firmly keeping the four deportments. This is indeed the sagely emperor's insightful decree to rectify the Buddha Dharma," and so forth (Fozu tongzai). Lian Xixian was outspoken and upright at court. Shizu ordered him to receive the precepts from the Imperial Preceptor, the monk Phags-pa. Xixian replied, "Your servant has already received Confucius's precepts." The Emperor said, "Does your Confucius also have precepts?" He replied, "To be loyal as a minister and to be filial as a son—these are them."

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