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釋迦譜 1.52

釋迦譜 1.52

Language
Classical Chinese

1.52

從善思以來有十族轉輪聖王相續不絕(律云從真闍王以來有十轉輪聖王種族。樓炭經云。真闍王有子名波延。後諸王甚眾多。轉輪王有十種)一名箭(律云一名伽㝹支。樓炭經云一者姓迦奴車)伽㝹遮王。有五轉輪聖王(律云伽㝹支次第相承五王。樓炭數同)。二名多羅業(律云二名多樓毘帝樓炭云二者姓多盧提)多羅業王有五轉輪聖王(律云多樓毘帝次第五王。樓炭數同)。三名馬(律云三名阿濕卑樓炭云三者阿波)阿葉摩王有七轉輪聖王(律云阿濕卑七王。樓炭數同)。四名持地(律云四名乾陀羅樓炭云四者揵陀利)持地王有七轉輪聖王(律云乾陀羅七王樓炭數同)。五名伎術(律云伽陵迦樓炭云五者迦陵)迦陵伽王有九轉輪聖王(律云迦陵伽九王樓炭數同)。六名瞻婆(律云六名瞻鞞樓炭云六者遮波)瞻婆王有十四轉輪聖王(律云瞻鞞十四王樓炭數同)。七名拘羅婆(律同云七名拘羅婆。樓炭云七者拘獵)。拘羅婆王有三十一轉輪聖王(律云拘羅婆三十一王樓炭數同)。八名般闍羅(律同云八名般羅。樓炭云八者般闍)般闍羅王有三十二轉輪聖王(律云般闍羅三十二王。樓炭云有三十)。九名彌私羅(律云九名彌悉梨樓炭云九者彌尸梨)彌私羅王有八萬四千轉輪聖王(律云彌悉梨次第八萬四千王樓炭數同)。十名鼓摩(律云十名懿師摩樓炭云十者摩彌)鼓摩王有百轉輪聖王(律云懿師摩次第百王樓炭云有一百)。最後有王名大善生(律云從懿師摩後有王名大善生樓炭云然後有王名大善生)。從懿摩王有子名烏婆羅(律云大善生王子名懿師摩樓炭云人呼為伊摩)。烏婆羅有子名淚婆羅(律云懿師摩王有子名優羅他樓炭云伊摩王有子摩烏獵)。淚婆羅有子名尼求羅(律云優羅他有子名瞿羅樓炭無)。尼求羅有子名師子頰(律云瞿羅有子名尼浮羅樓炭云烏獵有子字泥不生)。師子頰有子名淨飯王(律云尼浮羅有子名師子頰。樓炭云泥不生有子名師子)淨飯王有子名菩薩(律云。師子頰有子名悅頭檀樓炭云師子有子名悅頭檀)菩薩有子名羅睺羅(律云悅頭檀有子名菩薩樓炭云悅頭檀有子名私達菩薩私達菩薩有子名羅云)。

From Kalyāṇa onwards, there were ten clans of wheel-turning sage kings in unbroken succession. (The Vinaya says: From King Sinhabāhu onwards, there were ten clans of wheel-turning sage kings. The Loutan jing says: King Sinhabāhu had a son named *Pāyena. Thereafter the kings were very numerous. There are ten kinds of wheel-turning kings.) The first was named Arrow. (The Vinaya says: The first was named Gānuci. The Loutan jing says: The first was of the clan of Kānucca.) King Gānucca had five wheel-turning sage kings. (The Vinaya says: Gānuci succeeded in order for five kings. The Loutan jing has the same number.) The second was named Tālakamma. (The Vinaya says: The second was named Tālavitte. The Loutan jing says: The second was of the clan of Tāladhi.) King Tālakamma had five wheel-turning sage kings. (The Vinaya says: Tālavitte succeeded in order for five kings. The Loutan jing has the same number.) The third was named Horse. (The Vinaya says: The third was named Assape. The Loutan jing says: The third was named Apa.) King Asama had seven wheel-turning sage kings. (The Vinaya says: Assape had seven kings. The Loutan jing has the same number.) The fourth was named Earth-Holder. (The Vinaya says: The fourth was named Gandhāra. The Loutan jing says: The fourth was Gandhari.) King Earth-Holder had seven wheel-turning sage kings. (The Vinaya says: Gandhāra had seven kings; the Loutan jing has the same number.) The fifth was named Skillful Arts. (The Vinaya says: Kaliṅga. The Loutan jing says: The fifth was Kaliṅga.) King Kaliṅga had nine wheel-turning sage kings. (The Vinaya says: Kaliṅga had nine kings; the Loutan jing has the same number.) The sixth was named Campā. (The Vinaya says: The sixth was named Campe. The Loutan jing says: The sixth was Capa.) King Campā had fourteen wheel-turning sage kings. (The Vinaya says: Campe had fourteen kings; the Loutan jing has the same number.) The seventh was named Kuru. (The Vinaya likewise says: The seventh was named Kuru. The Loutan jing says: The seventh was Kuru.) King Kuru had thirty-one wheel-turning sage kings. (The Vinaya says: Kuru had thirty-one kings; the Loutan jing has the same number.) The eighth was named Pañcāla. (The Vinaya likewise says: The eighth was named Pañca. The Loutan jing says: The eighth was Pañca.) King Pañcāla had thirty-two wheel-turning sage kings. (The Vinaya says: Pañcāla had thirty-two kings. The Loutan jing says: There were thirty.) The ninth was named Mithilā. (The Vinaya says: The ninth was named Mithilā. The Loutan jing says: The ninth was Mithilā.) King Mithilā had eighty-four thousand wheel-turning sage kings. (The Vinaya says: Mithilā had eighty-four thousand kings in succession; the Loutan jing has the same number.) The tenth was named *Iṣīma. (The Vinaya says: The tenth was named Iṣīma. The Loutan jing says: The tenth was Mami.) King *Iṣīma had one hundred wheel-turning sage kings. (The Vinaya says: Iṣīma had one hundred kings in succession. The Loutan jing says: There were one hundred.) Lastly, there was a king named Mahā-Kalyāṇa. (The Vinaya says: After Iṣīma there was a king named Mahā-Kalyāṇa. The Loutan jing says: After that there was a king named Mahā-Kalyāṇa.) From King *Iṣīma, there was a son named Upara. (The Vinaya says: The son of King Mahā-Kalyāṇa was named Iṣīma. The Loutan jing says: People called him Ima.) Upara had a son named Ravara. (The Vinaya says: King Iṣīma had a son named Uratha. The Loutan jing says: King Ima had a son named Mola.) Ravara had a son named Nigura. (The Vinaya says: Uratha had a son named Gura. The Loutan jing lacks this.) Nigura had a son named Siṃhahanu. (The Vinaya says: Gura had a son named Nibula. The Loutan jing says: Mola had a son named Nibusa.) Siṃhahanu had a son named King Śuddhodana. (The Vinaya says: Nibula had a son named Siṃhahanu. The Loutan jing says: Nibusa had a son named Siṃha.) King Śuddhodana had a son named the Bodhisattva. (The Vinaya says: Siṃhahanu had a son named Śuddhodana. The Loutan jing says: Siṃha had a son named Śuddhodana.) The Bodhisattva had a son named Rāhula. (The Vinaya says: Śuddhodana had a son named the Bodhisattva. The Loutan jing says: Śuddhodana had a son named the Bodhisattva Siddhārtha; the Bodhisattva Siddhārtha had a son named Rāhula.)

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