高僧傳 10.51

10.51

其本家僑居京師大市，是旦還家，又至定林，復還枳園。後三處考覆，皆見匱來中食，實是一時而三處赴焉。爾日晚還房臥，奄然而卒。屍甚香軟，手屈二指。眾咸悟其得二果。時猶為沙彌，而靈迹殊異，遂聞於武帝。帝親臨幸，為會僧設供。文惠、文宣，並到房頂禮，為營理葬殮。百姓雲赴，䞋施重疊。仍以所得利養，起枳園寺塔。是歲齊永明七年也。

His original family lived as migrants by the capital's Grand Market. That morning he returned home, then went to Dinglin, and returned again to Zhiyuan. Later, when the three places were checked, all had seen Kui come for the midday meal; truly he had attended the three places at the very same time. That evening he returned to his room to lie down, and died suddenly. His corpse was very fragrant and soft, with two fingers bent on his hand. The assembly all realized that he had attained the second fruit. At that time he was still a novice, yet his spiritual traces were so extraordinary that news reached Emperor Wu. The Emperor came in person, holding a feast for the assembled monks. Prince Wenhui and Prince Wenxuan both went to his room to make prostrations, and arranged the burial and encoffining. The common folk flocked like clouds, offering dāna in heaps. They then used the offerings obtained to erect a pagoda at Zhiyuan Temple. This year was the seventh year of the Yongming reign of the Qi (489 CE).