高僧傳 3.14

3.14

佛馱什，此云覺壽，罽賓人。少受業於彌沙塞部僧，專精律品，兼達禪要，以宋景平元年七月屆于揚州。先沙門法顯，於師子國得《彌沙塞律》梵本，未被翻譯，而法顯遷化，京邑諸僧聞什既善此學，於是請令出焉。以其年冬十一月集于龍光寺，譯為三十四卷，稱為《五分律》。什執梵文，于闐沙門智勝為譯，龍光道生、東安慧嚴共執筆參正，宋侍中瑯瑘王練為檀越，至明年四月方竟。仍於大部抄出戒心及羯磨文等，並行於世。什後不知所終。

Buddhayasas (Fotuoshe), here translated as Jueshou, was a native of Jibin. In his youth, he received instruction from the monks of the Mahīśāsaka school, specializing in the vinaya sections and also mastering the essentials of dhyāna. In the seventh month of the first year of the Jingping era of the Song, he arrived in Yangzhou. Previously, the śramaṇa Faxian had obtained the Sanskrit text of the Mahīśāsaka-vinaya in the Lion Kingdom, but before it was translated, Faxian passed away. The monks of the capital, hearing that [Buddha]she was well-versed in this study, invited him to produce it. In the eleventh month of the winter of that year, they gathered at Longguang Temple and translated it into thirty-four fascicles, known as the Wufen lü (Five-Part Vinaya). [Buddha]she held the Sanskrit text, the Khotanese śramaṇa Zhisheng translated it, and Daosheng of Longguang and Huiyan of Dong'an jointly took up the brush to review and correct it, with Wang Lian of Langye, the Song Attendant-in-Ordinary, acting as the dānapati; it was completed in the fourth month of the following year. They then extracted the prātimokṣa and karmavācanā texts from the large corpus, which circulated together in the world. Where [Buddha]she ended his life is unknown.