開元釋教錄 5.5.1

5.5.1

宋沙門佛陀什（三部三十二卷律戒羯磨）
沙門畺良耶舍（二部二卷經）
沙門曇摩蜜多（一十二部一十七卷經）
沙門釋智嚴（一十部三十一卷經）
沙門釋寶雲（四部一十七卷經集）
沙門伊葉波羅（一部一十三卷論）
沙門求那跋摩（一十部一十八卷律集）
沙門僧伽跋摩（五部二十四卷律論集）
沙門求那跋陀羅（五十二部一百三十四卷經論集）
沙門釋曇無竭（一部一卷經）
居士沮渠京聲（二十八部二十八卷經律）
沙門釋慧簡（一十部一十卷經集）
沙門功德直（二部七卷經）
沙門釋僧璩（一部一卷羯磨）
沙門釋法穎（一部一卷尼戒）
沙門竺法眷（六部二十九卷經）
沙門釋翔公（一部二卷經）
沙門釋道嚴（二部三卷經律）
沙門釋勇公（三部三卷經）
沙門釋法海（二部二卷經律）
沙門釋先公（一部一卷經）
沙門僧伽跋彌（一部一卷律抄）
新集失譯諸經（三百七部三百四十卷）
五分律三十卷（亦云彌沙塞律或三十四卷別錄云二十四卷恐謬見道慧宋齊錄及僧祐錄）
五分比丘戒本一卷（亦云彌沙塞戒本見竺道祖錄及僧祐錄）
彌沙塞羯磨一卷（見竺道祖錄及僧祐錄）
右三部三十二卷（律戒見在羯磨本闕）。
沙門佛陀什。宋言覺壽。罽賓國人。少受業於
彌沙塞部。專精律品兼達禪要。以廢帝義符
景平元年癸亥七月屆於楊都。先沙門法顯
於師子國得彌沙塞律梵本。未及翻譯而顯
遷化。建業諸僧聞什既善此學。於是請令出
焉。即以其年冬十一月。集龍光寺譯。稱為五
分律。什執梵文。于填沙門智勝傳語。龍光
沙門竺道生東安沙門釋慧嚴共執筆參正。
宋侍中瑯瑘王練為檀越。至來年十二月方
訖。仍出戒心及羯磨文等。並行於世。什後不
知所終。
觀無量壽佛經一卷（亦云無量壽觀經初出見道慧宋齊錄及高僧傳）
觀藥王藥上二菩薩經一卷（第二出見宋齊錄及高僧傳）
右二部二卷其本見在。
沙門畺良耶舍。宋云時稱。西域人性剛直寡
嗜欲。善誦阿毘曇博涉律部。其餘諸經多所
該綜。雖三藏兼明。而以禪門專業。每一遊觀
或七日不起。常以三昧正受傳化諸國。以元
嘉元年甲子。遠冒沙河萃于建業。文帝義隆
深加歎異。勅止鍾山道林精舍。沙門寶誌崇
其禪法。沙門僧含請譯觀無量壽及藥王藥
上。觀含即筆受。以此二經是淨土之洪因。轉
障之祕術故。沈吟嗟味流通宋國。平昌孟顗
承風欽敬。資給豐厚。顗出守會稽固請不
從。後移憩江陵。元嘉十九年西遊岷蜀。處
處弘道禪學成群。後還卒於江陵。春秋六十
矣。
虛空藏菩薩神呪經一卷（第二出與姚秦耶舍虛空藏及隋崛多虛空孕經
等同本見李廓魏世錄）
觀虛空藏菩薩經一卷（亦名虛空藏觀經亦直云虛空藏菩薩經見道慧宋齊錄
及僧祐錄）
象腋經一卷（第四出與無所希望經等同本見李廓錄）
諸法勇王經一卷（第二出與一切法高王經等同本見李廓錄）
轉女身經一卷（第四出與無垢賢女經等同本見李廓錄）
觀普賢菩薩行法經一卷（下注云出深功德經中或無行法字亦云普賢觀
經第三出見僧祐錄）
五門禪經要用法一卷（第二出與安高出者同本見寶唱錄及僧祐錄）
新無量壽經二卷（第十出與世高無量壽經及寶積無量壽會等同本見真寂寺錄）
郁伽長者所問經一卷（第六出與安玄法鏡經及寶積郁伽長者會等同本見李
廓錄）
佛昇忉利天為母說法經一卷（第三出與法護佛昇忉利天經等同
本見李廓錄）
觀無量壽佛經一卷（第二出與薑良耶舍出者同本見寶唱錄）
禪祕要經五卷（或無經字一名禪法要元嘉十八年於祇洹寺出或三卷見僧祐錄第三出今
有禪祕要經五卷文極交錯不可流行如刪繁錄中述）
右一十二部一十七卷（五門禪經上七部七卷見在無量壽經下五部十卷
闕本）。
沙門曇摩蜜多。宋言法秀。罽賓人也。年六七
歲神明澄正。每見法事輒自然欣躍。其親愛
而異之遂令出家。罽賓多出聖達。屢值明師。

Song śramaṇa Buddhajīva (3 works, 32 fascicles: vinaya, śīla, and karman)
Śramaṇa Kālayaśas (2 works, 2 fascicles: sūtras)
Śramaṇa Dharmamitra (12 works, 17 fascicles: sūtras)
Śramaṇa Shi Zhiyan (10 works, 31 fascicles: sūtras)
Śramaṇa Shi Baoyun (4 works, 17 fascicles: sūtras and compilations)
Śramaṇa Īśvara (1 work, 13 fascicles: śāstra)
Śramaṇa Guṇavarman (10 works, 18 fascicles: vinaya and compilations)
Śramaṇa Saṅghavarman (5 works, 24 fascicles: vinaya, śāstras, and compilations)
Śramaṇa Guṇabhadra (52 works, 134 fascicles: sūtras, śāstras, and compilations)
Śramaṇa Shi Dharmodgata (1 work, 1 fascicle: sūtra)
Upāsaka Juqu Jingsheng (28 works, 28 fascicles: sūtras and vinaya)
Śramaṇa Shi Huijian (10 works, 10 fascicles: sūtras and compilations)
Śramaṇa Guṇarddhi (2 works, 7 fascicles: sūtras)
Śramaṇa Shi Sengqu (1 work, 1 fascicle: karman)
Śramaṇa Shi Faying (1 work, 1 fascicle: bhikṣuṇī śīla)
Śramaṇa Zhu Fajuan (6 works, 29 fascicles: sūtras)
Śramaṇa Shi Xiangong (1 work, 2 fascicles: sūtra)
Śramaṇa Shi Daoyan (2 works, 3 fascicles: sūtras and vinaya)
Śramaṇa Shi Yonggong (3 works, 3 fascicles: sūtras)
Śramaṇa Shi Fahai (2 works, 2 fascicles: sūtras and vinaya)
Śramaṇa Shi Xiangong (1 work, 1 fascicle: sūtra)
Śramaṇa Saṅghabhīma (1 work, 1 fascicle: vinaya extract)
Newly collected anonymous translations of various sūtras (307 works, 340 fascicles)

Mahīśāsaka-vinaya (Five-Part Vinaya), 30 fascicles (also called Mahīśāsaka Vinaya; or in 34 fascicles; a separate catalogue says 24 fascicles, which is likely an error; recorded in Daohui's Song-Qi Catalogue and Sengyou's Catalogue)
Mahīśāsaka Bhikṣu Prātimokṣa (Five-Part Bhikṣu Prātimokṣa), 1 fascicle (also called Mahīśāsaka Prātimokṣa; recorded in Zhu Daozu's Catalogue and Sengyou's Catalogue)
Mahīśāsaka Karman, 1 fascicle (recorded in Zhu Daozu's Catalogue and Sengyou's Catalogue)
The above 3 works in 32 fascicles (the vinaya and prātimokṣa are extant; the karman text is lost).

Śramaṇa Buddhajīva, translated in Song as Jueshou ("Awakened Life"), was a native of Jibin. In his youth, he studied under the Mahīśāsaka school. He was specialized and adept in the vinaya sections and also conversant with the essentials of dhyāna. In the seventh month of the first year of Jingping, a guihai year, under the deposed emperor Yifu [423 CE], he arrived at the capital of Yangdu. Previously, the śramaṇa Faxian had obtained a Sanskrit manuscript of the Mahīśāsaka-vinaya in the Lion Country [Sri Lanka], but passed away before he had the chance to translate it. The monks of Jianye, hearing that Buddhajīva was skilled in this learning, thereupon requested him to produce it. Thus, in the eleventh month, winter of that year, they assembled at Longguang Temple to translate it, entitling it the Five-Part Vinaya. Buddhajīva held the Sanskrit text; the Khotanese śramaṇa Zhisheng transmitted the words; and the śramaṇa Zhu Daosheng of Longguang Temple along with śramaṇa Shi Huiyan of Dong'an Temple jointly held the brush and verified [the rendering]. The Song attendant-in-ordinary Wang Lian of Langya was the dānapati. It was completed only in the twelfth month of the following year. He further produced the Prātimokṣa and Karman texts, which circulated widely in the world. Where Buddhajīva ended his life is unknown.

Sūtra on the Contemplation of the Buddha of Immeasurable Life, 1 fascicle (also called Sūtra on the Contemplation of Immeasurable Life; first translation; recorded in Daohui's Song-Qi Catalogue and Gaoseng Zhuan)
Sūtra on the Contemplation of the Two Bodhisattvas Bhaiṣajyarāja and Bhaiṣajyasamudgata, 1 fascicle (second translation; recorded in the Song-Qi Catalogue and Gaoseng Zhuan)
The above 2 works in 2 fascicles; their texts are extant.

Śramaṇa Kālayaśas, translated in Song as Shicheng ("Time-Praised"), was a native of the Western Regions. He was by nature firm, upright, and of few desires. He was skilled in reciting the Abhidharma and well-versed in the vinaya piṭaka. He was also widely comprehensive in other sūtras. Although he was illumined in all three piṭakas, he made the method of dhyāna his specialization. Every time he entered meditative contemplation, he would sometimes not rise for seven days. He constantly transmitted and converted various regions through samādhi and proper attainment. In the first year of Yuanjia, a jiazi year [424 CE], he ventured far across the desert sands and arrived at Jianye. Emperor Wen, Yilong, held him in deep admiration and issued an imperial decree for him to reside at Daolin Hermitage on Mount Zhong. Śramaṇa Baozhi revered his dhyāna methods. Śramaṇa Senghan requested him to translate the Contemplation of Immeasurable Life and the Contemplation of Bhaiṣajyarāja and Bhaiṣajyasamudgata; Senghan himself received the translation with the brush. Because these two sūtras are great causes for the Pure Land and secret methods for turning away obstacles, they were contemplated, relished, and circulated throughout the Song state. Meng Yi of Pingchang, hearing of his reputation, revered him and provided abundant provisions. When Yi was appointed to govern Kuaiji, he firmly invited him, but Kālayaśas did not comply. Later, he moved to rest in Jiangling. In the nineteenth year of Yuanjia [442 CE], he traveled west to Min and Shu; everywhere he propagated the Way, dhyāna students gathered in crowds. Later, he returned and died in Jiangling at the age of sixty.

Dhāraṇī Sūtra of Ākāśagarbha Bodhisattva, 1 fascicle (second translation; same text as Yaśas's Ākāśagarbha of the Yao Qin and Jñānagupta's Ākāśagarbha of the Sui, etc.; recorded in Li Kuo's Wei-Era Catalogue)
Sūtra on the Contemplation of Ākāśagarbha Bodhisattva, 1 fascicle (also called Sūtra on the Contemplation of Ākāśagarbha; also simply called Ākāśagarbha Bodhisattva Sūtra; recorded in Daohui's Song-Qi Catalogue and Sengyou's Catalogue)
Hasti-kakṣya Sūtra, 1 fascicle (fourth translation; same text as the Sūtra of No Expectation, etc.; recorded in Li Kuo's Catalogue)
Sarva-dharma-vīrarāja Sūtra, 1 fascicle (second translation; same text as Sarva-dharma-uccarāja Sūtra, etc.; recorded in Li Kuo's Catalogue)
Strī-vivarta Sūtra (Sūtra on Transforming the Female Body), 1 fascicle (fourth translation; same text as Vimaladattā Sūtra, etc.; recorded in Li Kuo's Catalogue)
Sūtra on the Method of Practicing the Contemplation of Bodhisattva Samantabhadra, 1 fascicle (a lower note says: extracted from the Sūtra of Profound Merit; sometimes lacks the words 'Method of Practicing'; also called Samantabhadra Contemplation Sūtra; third translation; recorded in Sengyou's Catalogue)
Essential Methods of the Five-Gate Dhyāna Sūtra, 1 fascicle (second translation; same text as the translation by An Shigao; recorded in Baochang's Catalogue and Sengyou's Catalogue)
New Sūtra of Immeasurable Life, 2 fascicles (tenth translation; same text as Shigao's Sūtra of Immeasurable Life and the Immeasurable Life Assembly of the Ratnakūṭa, etc.; recorded in Zhenji Temple Catalogue)
Ugraparipṛcchā Sūtra (Sūtra of the Questions of the Elder Ugra), 1 fascicle (sixth translation; same text as An Xuan's Fajing Jing and the Ugra Assembly of the Ratnakūṭa, etc.; recorded in Li Kuo's Catalogue)
Sūtra on the Buddha Ascending to Trāyastriṃśa Heaven to Expound the Dharma for His Mother, 1 fascicle (third translation; same text as Dharmarakṣa's Sūtra on the Buddha Ascending to Trāyastriṃśa Heaven, etc.; recorded in Li Kuo's Catalogue)
Sūtra on the Contemplation of the Buddha of Immeasurable Life, 1 fascicle (second translation; same text as the translation by Kālayaśas; recorded in Baochang's Catalogue)
Secret Essentials of Dhyāna Sūtra, 5 fascicles (sometimes without the word 'Sūtra'; also named Essentials of Dhyāna Method; translated at Jetavana Temple in the eighteenth year of Yuanjia; sometimes in 3 fascicles; recorded in Sengyou's Catalogue; third translation; presently there is a Secret Essentials of Dhyāna Sūtra in 5 fascicles whose text is exceedingly tangled and cannot be circulated, as explained in the Catalogue of Pruned Redundancies)
The above 12 works in 17 fascicles (the seven works in 7 fascicles up to the Five-Gate Dhyāna Sūtra are extant; the five works in 10 fascicles from the Sūtra of Immeasurable Life downwards are lost texts).

Śramaṇa Dharmamitra, translated in Song as Faxiu ("Ornament of the Dharma"), was a native of Jibin. When he was six or seven years old, his mind was pure and upright. Whenever he saw Dharma rituals, he would spontaneously leap with joy. His family, loving him and marveling at this, eventually allowed him to go forth as a monk. Jibin produced many holy and realized masters, and he repeatedly encountered enlightened teachers.