宋高僧傳 2.30

2.30

及升上品，旋學律儀，又於彭城嵩法師所傳《攝大乘》。嵩公懿德玄猷，蘭薰月映，門徒學侶，魚貫鳧趨，講室談筵，為之囂隘。遂依科戒而為節文，年少沙門且令習律，曉《四分》者，方許入聽。因夏臘雖幼，業行攸高，獨於眾中，逈見推揖，每敷《攝論》，即令覆講。

When he received the full precepts, he immediately studied the rules of the vinaya, and moreover learned the *Mahāyānasaṃgraha* from Dharma Master Song in Pengcheng. Master Song had splendid virtue and profound ideals, fragrant as an orchid and radiant as the moon; his disciples and companions followed one after another like swimming ducks, filling the lecture hall and discussion seats to overflowing. Thereupon, in accordance with the disciplinary codes, he instituted restrictions: young śramaṇas were first made to study the vinaya, and only those who understood the *Four-Part Vinaya* (*Dharmaguptaka-vinaya*) were permitted to enter and listen. Although Daoyin was young in monastic age, his scholarship and conduct were eminent; among the assembly he alone was exceptionally deferred to and respected, and whenever Master Song expounded the *Mahāyānasaṃgraha*, he would have Daoyin repeat the lecture.