景德傳燈錄 27.16

27.16

天台豐干禪師者。不知何許人也。居天台山國清寺。剪髮齊眉衣布裘。人或問佛理。止答隨時二字。嘗誦唱道歌乘虎入松門。眾僧驚畏。本寺厨中有二苦行。曰寒山子拾得。二人執爨終日晤語。潛聽者都不體解。時謂風狂子。獨與師相親。一日寒山問。古鏡不磨如何照燭。師曰。氷壺無影像猨猴探水月。曰此是不照燭也更請師道。師曰。萬德不將來教我道什麼。寒拾俱禮拜。師尋獨入五臺山巡禮。逢一老翁師問。莫是文殊否。曰豈可有二文殊。師作禮未起忽然不見（趙州沙彌舉似和尚。趙州代豐干云。文殊文殊）後迴天台山示滅。初閭丘公胤出牧丹丘將議巾車。忽患頭疼醫莫能愈。師造之曰。貧道自天台來謁使君。閭丘且告之病。師乃索淨器呪水噴之斯須立瘥。閭丘異之。乞一言示此去安危之兆。師曰。到任記謁文殊普賢。曰此二菩薩何在。師曰。國清寺執爨洗器者寒山拾得是也。閭丘拜辭。方行尋至山寺。問此寺有豐干禪師否。寒山拾得復是何人。時有僧道翹對曰。豐干舊院在經藏後今𨵙無人矣。寒拾二人見在僧厨執役。閭丘入師房唯見虎迹。復問道翹。豐干在此作何行業。翹曰。唯事舂穀供僧閑則諷詠。乃入厨尋訪寒拾。如下章敘之。

Chan Master Fenggan of Tiantai: it is not known what place he was from. He resided at Guoqing Temple on Mount Tiantai. His hair was cut level with his eyebrows, and he wore a cloth robe. If anyone asked him about the Buddhist teachings, he answered only with two words: "As time serves." He would often chant Way-songs while riding a tiger into the pine gate; the assembly of monks was terrified. In the kitchen of that temple were two ascetic laborers named Hanshanzi and Shide. The two of them tended the fires and conversed all day; anyone listening secretly could not comprehend them at all. People at the time called them madmen, yet they were intimate only with the master. One day, Hanshan asked, "When an ancient mirror is not polished, how does it illuminate?" The master said, "An ice vase has no reflected image; monkeys fish for the moon in the water." [Hanshan] said, "This is not illuminating. Please speak further, Master." The master said, "If ten thousand virtues are not brought along, what would you have me say?" Hanshan and Shide both bowed. Soon afterward, the master went alone on pilgrimage to Mount Wutai. He met an old man and asked, "Could it be that you are Mañjuśrī?" [The old man] replied, "How could there be two Mañjuśrīs?" Before the master had risen from his bow, [the old man] suddenly vanished. (A novice under Zhaozhou brought this up to the Master. Zhaozhou spoke in Fenggan's place: "Mañjuśrī, Mañjuśrī!") Later he returned to Mount Tiantai and manifested cessation. Earlier, when Lord Lüqiu Yin was going out to govern Danqiu, just as his carriage was being readied, he suddenly suffered a headache that no physician could cure. The master went to him and said, "This poor monk has come from Tiantai to call upon you, Governor." Lüqiu told him of his ailment. The master then asked for a clean vessel, chanted spells over water, and sprayed it upon him; in a moment, he was cured on the spot. Marvelling at this, Lüqiu begged for a single word to portend the safety or danger of his journey. The master said, "When you arrive at your post, remember to pay homage to Mañjuśrī and Samantabhadra." [Lüqiu] asked, "Where are these two bodhisattvas?" The master said, "Hanshan and Shide, who tend the fires and wash the dishes at Guoqing Temple, are they." Lüqiu bowed and took his leave. Upon setting out, he soon reached the mountain temple. He asked, "Does this temple have a Chan Master Fenggan? And who are Hanshan and Shide?" At that time a monk named Daoqiao replied, "Fenggan's former compound is behind the sutra repository; it is now deserted and empty. The two men, Hanshan and Shide, are currently performing labor in the monastic kitchen." Lüqiu entered the master's room and saw only tiger tracks. He asked Daoqiao again, "What was Fenggan's practice while here?" Qiao said, "He engaged only in pounding grain to offer to the monks, and in his leisure chanted poems." Thereupon [Lüqiu] entered the kitchen to seek out Hanshan and Shide, as narrated in the following chapter.