景德傳燈錄 27.18

27.18

天台拾得者不言名氏。因豐干禪師山中經行。至赤城道側聞兒啼聲遂尋之見一子可數歲。初謂牧牛子。及問之云。孤棄于此。豐干乃名為拾得。携至國清寺。付典座僧曰。或人來認必可還之。後沙門靈熠攝受令知食堂香燈。忽一日輒爾登座與佛像對盤而餐。復於憍陳如上座塑形前呼曰。小果聲聞僧驅之。靈熠忿然告尊宿等罷其所主。令厨內滌器。常日齋畢澄濾食滓以筒盛之。寒山來即負之而去。一日掃地。寺主問。汝名拾得。豐干拾得汝歸。汝畢竟姓箇什麼在何處住。拾得放下掃帚叉手而立。寺主罔測。寒山搥胸云。蒼天蒼天。拾得却問。汝作什麼。曰豈不見道。東家人死西家助哀。二人作舞哭笑而出。有護伽藍神廟。每日僧厨下食為烏所有。拾得以杖抶之曰。汝食不能護。安能護伽藍乎。此夕神附夢于合寺僧曰。拾得打我。詰旦諸僧說夢符同。一寺紛然牒申州縣。郡符至云。賢士隱遁菩薩應身宜用旌之。號拾得為賢士（隱石而逝見寒山章）時道翹纂錄寒山文句。以拾得偈附之。今略錄數篇。見別卷。

Shide of Tiantai did not state his name or surname. Chan Master Fenggan was once walking in the mountains, and upon reaching the roadside of Chicheng, he heard the cry of a child. Following the sound, he found a boy about a few years old. At first he thought he was a cowherd's child, but when asked, [the boy] said he had been orphaned and abandoned there. Fenggan then named him Shide ('Found') and brought him to Guoqing Temple, handing him over to the monastery's prior, saying, "If someone comes to claim him, you must return him." Later, the śramaṇa Lingyi took charge of him and appointed him to attend to the incense and lamps in the dining hall. Suddenly, one day, he audaciously mounted the seat, placed his dish opposite the Buddha statue, and began eating. Furthermore, standing before the sculpted image of the sthavira Kauṇḍinya, he called out, "Small-fruit śrāvaka!" The monks expelled him. Infuriated, Lingyi informed the elders and relieved him of his duties, assigning him to wash dishes in the kitchen. Usually, when the midday meal was over, he strained the food scraps, stored them in a bamboo tube, and when Hanshan arrived, [Hanshan] carried them off on his back. One day he was sweeping the ground. The temple director asked, "Your name is Shide; Fenggan found you and brought you back. But what in the world is your surname, and where do you dwell?" Shide laid down his broom, crossed his hands, and stood still. The temple director could not comprehend. Hanshan beat his chest, saying, "Heaven above! Heaven above!" Shide then asked, "What are you doing?" [Hanshan] said, "Have you not heard it said: 'When someone dies in the eastern house, the western house joins in mourning'?" The two began dancing, crying and laughing as they walked out. There was a shrine to the deity guarding the saṅghārāma. Every day, the food laid out in the monks' kitchen was eaten by crows. Shide struck [the deity] with a staff, saying, "You cannot even protect your own food; how could you protect the saṅghārāma?" That night, the deity appeared in the dreams of all the monks of the temple, saying, "Shide beat me." At dawn, the monks recounted their dreams and found they were identical. The whole temple was in an uproar and reported the matter to the prefecture and county. An official warrant from the prefecture arrived, stating: "A worthy living in seclusion, a responsive manifestation of a bodhisattva; he should be honored." They gave Shide the title 'Worthy' (xianshi). (His vanishing into the rock at his passing is recorded in the chapter on Hanshan.) At that time, Daoqiao compiled Hanshan's writings and appended Shide's gāthās to them. A few pieces are now briefly recorded here, appearing in a separate fascicle.