廣弘明集 28.161

28.161

身根頑觸唯貪細軟。質體塵礙不重戈矛。莫不愛我輕他凌人傲物。縱此裸蟲不羈醉象。六塵四倒自此而生。五蓋十纏因斯而致。所以象簟清閑遨遊於夏室。重衾狐白溫煦於冬房。結駟廣廈動靜必安。鷁首翠樓去來有託。所以三業之過出自機開。四大假成豈有真我。願捨此畫瓶得彼金色。淨寶珠之法飾。照瑠璃之慧體。長歸五分永等十身。

The body organ is dull to touch, coveting only the fine and soft. Its physical substance is an obstruction of dust, not prizing halberds and spears. There is none who does not love the self and disparage others, domineering over people and looking down on things, letting loose this naked insect like an unbridled drunk elephant. The six dusts and four inversions arise from this; the five hindrances and ten fetters are brought about because of it. Therefore, ivory mats are cool and leisurely for wandering in summer rooms; heavy quilts of white fox-fur are warm and cozy in winter chambers. Teams of four horses in spacious mansions ensure ease in motion and rest; barge-prows and jade towers provide reliance for coming and going. Thus the faults of the three karmas emerge from the trigger being sprung; compounded by the four great elements, how could there be a true self? We vow to renounce this painted vase and attain that golden color, purifying the Dharma-adornment of precious jewels, illuminating the wisdom-body of lapis lazuli, permanently returning to the fivefold Dharmakāya and forever equaling the ten bodies.