法苑珠林 29.16

29.16

又隔二國。東南登山乘鐵橋。千餘里至迦濕彌羅國。屬北印度（舊云罽賓）國內有四浮圖。各有舍利一升餘。佛滅度後第四百年有脇尊者。年八十方出家證無學果。將五百羅漢來此。造鄔波弟鑠釋素呾纜藏（舊名優婆提舍論）次造毘柰耶毘婆沙論。次造阿毘達磨論。此三論各有十萬頌。凡有六百六十萬言。備釋三藏。兼有佛牙。長寸半。色黃白。齋日便放光。又有觀自在菩薩立像。有願見者斷食便覩。

Further, passing two countries, climbing mountains and crossing an iron bridge toward the southeast for more than one thousand li, one reaches the country of Kaśmīra, belonging to North India. Within the country are four stupas, each containing more than a sheng of śarīra relics. In the four hundredth year after the Buddha's nirvāṇa, there was the Venerable Pārśva, who went forth into the homeless life only at the age of eighty and realized the fruit of an aśaikṣa. He brought five hundred arhats to this place and composed the Upadeśa-śāstra commenting on the Sūtra-piṭaka, followed by the Vinaya-vibhāṣā-śāstra, and then the Abhidharma-śāstra. These three treatises each contain one hundred thousand verses, totaling 6.6 million words, comprehensively interpreting the Tripiṭaka. There is also a tooth of the Buddha, one and a half inches long, yellowish-white in color, which emits light on fast days. There is also a standing statue of the Bodhisattva Avalokiteśvara; whoever wishes to see it will behold it upon fasting.