法苑珠林 68.93

68.93

佛告辯意。復有五事死入地獄億劫乃出。何謂為五。一不信有佛法眾。而行誹謗輕毀聖道。二破壞佛寺尊廟。三四輩轉相誹謗不計殃罪。無敬順意。四反逆無有上下君臣父子不相順從。五當來有欲為道。已得為道便不順師教誨。而自貢高輕慢誹謗師。是為五事死入地獄展轉地獄無有出期。復有五事墮餓鬼中。何謂為五。一慳貪不欲布施。二盜竊不孝二親。三愚闇無有慈心。四積聚財物不肯衣食。五不給父母兄弟妻子奴婢。是為五事墮餓鬼中。

The Buddha told Bianyi: "There are further five things through which one enters hell at death, emerging only after a hundred million kalpas. What are the five? First, not believing that there are the Buddha, the Dharma, and the Saṃgha, but engaging in slander, disparaging and defaming the holy path. Second, destroying Buddhist monasteries and venerable shrines. Third, the fourfold assembly slandering one another in turn, disregarding calamities and offenses, lacking any mind of reverent compliance. Fourth, treason and rebellion, lacking high or low, ruler and minister, father and son not obeying one another. Fifth, in the future, if one wishes to practice the path, having already attained the path, not complying with the master's teachings, but becoming conceited, despising and slandering the master. These are the five things through which one enters hell at death, cycling through the hells with no time of release. There are further five things through which one falls among hungry ghosts. What are the five? First, stinginess and greed, not wishing to practice dāna. Second, stealing, and not being filial to both parents. Third, foolish darkness, lacking a mind of loving-kindness. Fourth, hoarding wealth and possessions, refusing to clothe or feed oneself. Fifth, not providing for parents, siblings, wife and children, or servants. These are the five things through which one falls among hungry ghosts.