法苑珠林 89.30

89.30

若善學諸人者。是菩薩十波羅提木叉。應當學。於中不應一一犯如微塵許。何況具足犯十戒。若有犯者不得現身發菩提心。亦失國王位轉輪王位。亦失比丘比丘尼位。失十發趣十長養十金剛十地佛性常住妙果。一切皆失墮三惡道中。二劫三劫不聞父母三寶名字。以是不應一一犯。汝等一切諸菩薩今學當學已學。是十戒。應當學。敬心奉持。八萬威儀品當廣明（學此十戒已。更有四十八輕法。並須當學以文繁不述學者看彼也）。

Those people who train well should train in these ten prātimokṣas of the bodhisattva. Among them, one must not transgress even a speck of dust's worth, let alone transgressing the ten precepts completely. If one transgresses them, one cannot generate the bodhicitta in this present life, and one also loses the rank of king and the rank of wheel-turning king (cakravartin); one also loses the rank of bhikṣu and bhikṣuṇī; and one loses the marvelous fruition of the eternal Buddha-nature across the ten determinations, the ten nourishments, the ten vajras, and the ten grounds—all are lost, and one falls into the three evil destinies, not hearing the names of parents or the Three Jewels for two or three kalpas. Therefore, one should not transgress even one. All of you bodhisattvas who are training now, will train in the future, and have trained in the past: you should train in these ten precepts and reverently uphold them. The chapter on the Eighty Thousand Deportments will explain this at length (after training in these ten precepts, there are also forty-eight minor dharmas, all of which must be trained in; because the text is extensive, they are not recounted here, and students should consult that text).