諸經要集 12.101

12.101

又瑜伽論云。復次此胎藏八位差別。何等為八。謂羯羅藍位。遏部曇位。閉尸位。鍵南位。鉢羅賒佉位。髮毛爪位。根位。形位。若已結凝箭內稀。名羯羅藍。若表裏如酪未生肉位。名遏部曇。若已成肉仍極柔軟。名閉尸。若已堅厚稍堪摩觸。名為鍵南。即此肉摶增長支分相現。名鉢羅賒佉。從此以後髮毛爪現。即名此位。從此以後。眼等根生。名為根位。從此以後。彼所依處。分明顯現。名為形位。

Furthermore, the Yogācārabhūmi states: Furthermore, there are eight distinct stages of this womb-treasury. What are the eight? They are called the stage of kalala, the stage of arbudam, the stage of peśī, the stage of ghana, the stage of praśākhā, the stage of hair and nails, the stage of the sense-faculties, and the stage of bodily form. When it has congealed and within is thin like arrow[-juice], it is called kalala. When inside and outside it is like curd and flesh has not yet formed, it is called arbudam. When it has formed flesh yet remains extremely soft, it is called peśī. When it has become firm and thick, somewhat able to withstand touching, it is called ghana. When this ball of flesh grows and the signs of limbs appear, it is called praśākhā. From this point onward, hair and nails appear, which is called that stage. From this point onward, the faculties such as the eyes are generated, which is called the stage of the faculties. From this point onward, their bases appear distinctly, which is called the stage of bodily form.