諸經要集 5.95

5.95

述曰。比見諸人。非時分中。食於時食。何者是耶。謂邊方道俗等。聞律開食果汁漿。遂即食乾棗汁。或生梨蒲桃石榴。不擣汁飲并子總食。雖有擣汁。非澄使清。取濁濃汁并滓而食。或有聞開食舍樓伽果漿。以患熱病。遂取生藕根生食。或有取清飯漿飲。或身無飢渴。非時食蘇油蜜石蜜等。或用杏仁煎作稠湯。如此濫者非一。不可具述。若准十誦非前遠行等五種之人。不得輒食。食便破齋。見犯者多。故別疏記頌曰。

The commentary states: Recently I have seen various people eating proper-time foods during improper-time periods. What are these? Namely, monastics and laity in border regions and the like, hearing that the Vinaya allows the consumption of fruit syrups and juices, thereupon consume the juice of dried dates, or raw pears, grapes, and pomegranates without pressing out the juice, drinking it and eating the seeds along with them; or though they press the juice, they do not strain it until clear, but take the turbid, thick juice and consume it together with the dregs. Or some, hearing that the consumption of lotus-root juice is permitted, when suffering from a heat illness, take raw lotus rhizomes and eat them raw. Or some take clear congee water and drink it; or when their bodies are neither hungry nor thirsty, eat ghee, oil, honey, rock sugar, and so on at improper times; or boil apricot kernels into a thick soup. Such abuses are not isolated; they cannot be recounted in full. If judged according to the Sarvāstivāda-vinaya, those who are not the five kinds of people such as long-distance travelers mentioned above must not eat them arbitrarily; eating them breaks the fast. Seeing that those who commit offenses are numerous, I have therefore recorded this in a separate note with a verse, saying: