一切經音義 32.161

32.161

肴膳（上効交反賈注國語云肴爼豆也毛詩傳云肴豆實也鄭箋云豆葅實謂葅[醢-右+(乞-乙+口)]也凡非穀而食之者曰肴也下禪戰反鄭注周禮云膳之言善也今從肉爻善此時美物曰珍膳又注儀禮云膳猶進也說文具食也並從肉爻善皆聲經文從爻作殽從食作善皆非也）。

肴膳 ('delicacies and feasts'; the upper character is pronounced 効 [xiào] + 交 [jiāo] fanqie. Jia's commentary on the Guoyu says: '肴 [yáo] refers to meats in the sacrificial vessels.' The Mao Shi commentary says: '肴 [yáo] is the contents of the dou vessel.' Zheng's commentary says: 'Contents of the pickled vegetables in the dou vessel refer to pickles and minced meat. Generally, what is eaten that is not grain is called 肴 [yáo].' The lower character is pronounced 禪 [chán] + 戰 [zhàn] fanqie. Zheng's commentary on the Zhouli says: '膳 [shàn] expresses good/choice.' It is now written with 肉 ['meat'] and 爻 or 善. Fine seasonal foodstuffs are called "precious meals" [珍膳]. His commentary on the Yili also says: '膳 [shàn] is like to offer/present.' The Shuowen says: 'Prepared food.' Both are composed of 肉 ['meat'] with 爻 and 善 respectively serving as phonetic. In the sūtra text, writing 肴 with 爻 as 殽, and 膳 with 食 as 善, are both erroneous).