翻譯名義集 1.31

1.31

【路迦那他】《大論》云：「翻世尊。」《成論》云：「具上九號，為物欽重，故曰世尊，天上人間所共尊故。」此十號義，若總略釋：無虛妄，名如來；良福田，名應供；知法界，名正遍知；具三明，名明行足；不還來，名善逝；知眾生國土，名世間解；無與等，名無上士；調他心，名調御丈夫；為眾生眼，名天人師；知三聚，名佛；具茲十德，名世間尊。《涅槃疏》云：「《阿含》及《成論》，合無上士與調御丈夫為一號，故至世尊十數方滿。《涅槃》及《大論》，開無上士與調御丈夫為兩號。」而《輔行》云：「《大論》合無上士、調御丈夫以為一句。」此文誤也，學者詳之。

*Lokānātha*: The Mahāprajñāpāramitopadeśa says: 'Translated as World-Honoured One (世尊, Bhagavat).' The Tattvasiddhi-śāstra says: 'Possessing the nine epithets above, he is revered and honored by all beings; hence he is called World-Honoured One, because he is universally revered in heaven and the human world.' If the meanings of these ten epithets are summarized briefly: having no falsehood is called Thus-Come; being a good field of merit is called Worthy of Offerings; knowing the dharmadhātu is called Correct and Complete Knower; possessing the three knowledges is called Perfect in Knowledge and Conduct; not returning is called Well-Gone; knowing the lands of living beings is called Knower of the World; having no equal is called Unsurpassed Person; taming the minds of others is called Taming Hero; being the eye of living beings is called Teacher of Gods and Humans; knowing the three aggregates is called Buddha; possessing these ten virtues is called Honoured One of the World. The Nirvāṇa Commentary says: 'The Āgamas and the Tattvasiddhi-śāstra combine Unsurpassed Person and Taming Hero into a single epithet, so that the count of ten is reached only with World-Honoured One. The Nirvāṇa Sūtra and the Mahāprajñāpāramitopadeśa open Unsurpassed Person and Taming Hero into two epithets.' However, the Fuxing says: 'The Mahāprajñāpāramitopadeśa combines Unsurpassed Person and Taming Hero into one phrase.' This text is mistaken, as students should note.