出三藏記集 3.5

3.5

道地經中要語章一卷（或云小道地經今有此經自此以下不稱有者並闕本）
數練意章一卷（舊錄云數練經安公云上二經出生經祐案今生經無此章名）
梵志頗波羅延問尊種經一卷（舊錄云頗波延問種尊經今有此經）
菩薩道地經一卷（安公云出方等部）
颰披陀菩薩經一卷（安公云出方等部）
五十五法誡經一卷（或云五十五法行）
一切義要一卷
說善惡道經一卷
愛欲聲經一卷（一本云愛欲一聲經）
摩訶遮曷㳬經一卷
天王下作猪經一卷
魔王入目犍蘭腹經一卷（一名弊魔試摩目連經舊錄云魔王入目連腹
中經今有此經）
始造浴佛時經一卷
十二賢者經一卷（舊錄云十二賢經）
佛併父弟調達經一卷（安公云上下經出阿毘曇）
憂墮羅迦葉經一卷
四部本文一卷（安公云上二經出長阿鋡一本云出阿毘曇）
中阿含本文一卷（一本云中阿含經六十卷）
七漏經一卷（或云七漏鈔經）
讓德經一卷
有賢者法經一卷
摩訶厥彌難問經一卷（或云大厥彌經）
大本藏經一卷
說阿難持誡經一卷
阿難問何因緣持誡見世間貧亦現道貧經
一卷
給孤獨四姓家問應受施經一卷
曉所諍不解經者經一卷
奇異道家難問住處經一卷
奇異道家難問法本經一卷
賢者手力經一卷
八法行經一卷
雜阿含三十章一卷
自見自知為能盡結經一卷
有四求經一卷
佛本行經一卷
河中大聚沫經一卷（或云水沫所漂經或云聚沫譬經今有此經）
聞城譬經一卷（舊錄云聞城十二因緣經或云貝多樹下思惟十二因緣經今有此經）
便賢者坑經一卷（坑字或作旃）
自守亦不自守經一卷（舊錄云不自守經或云不自守意經今有此經）
所非汝所經一卷
兩比丘得割經一卷
聽施比丘經一卷（或云比丘聽施經今有此經）
善馬有三相經一卷（舊錄云馬三相經今有此經）
馬有八弊惡態經一卷（或云馬有八態喻人經今有此經）
道德舍利日經一卷
舍利日在王舍國經一卷
獨居思惟自念止經一卷
問所明種經一卷
欲從本相有經一卷（或云欲從本經）
獨坐思惟意中生念經一卷
佛說如是有諸比丘經一卷
比丘所求色經一卷
佛說道有比丘經一卷
色為非常念經一卷（安公云自此上二十二經是阿含一卷）
色比丘念本起經一卷
佛說善惡意經一卷
比丘一法相經一卷
有二力本經一卷
有三力經一卷
有四力經一卷
人有五力經一卷
不聞者類相聚經一卷（舊錄云類相聚經）
天上釋為故世在人中經一卷
爪頭土經一卷
身為無有反復經一卷
師子畜生王經一卷
阿須倫子披羅門經一卷
披羅門子名不侵經一卷
生聞披羅門經一卷（舊錄云生聞梵志經）
有𨻗竭經一卷
署杜乘披羅門經一卷
佛在拘薩國經一卷
佛在優墮國經一卷
是時自梵守經一卷
有三方便經一卷（舊錄云三方便經）
披羅門不信重經一卷
佛告舍日經一卷
四意止經一卷（舊錄云四意止本行經）
說人自說人骨不知腐經一卷（安公云上四十五經出雜阿含祐校此雜
阿含唯有二十五經而注作四十五斯豈傳寫筆散故重畫致謬歟夫晉記之變三豕魯史之溫五門古賢其
猶病諸況傭寫之人哉）
佛有五百比丘經一卷
凡人有三事愚癡不足經一卷
佛誡諸比丘言我以天眼視天下人生死好醜
尊者卑者經一卷（安公云此上三經出中阿鋡）
彌連經一卷（舊錄云彌蘭經或作彌蓮出六度集今有此經）
阿鳩留經一卷
憂多羅經一卷
栴檀調佛經一卷
惡人經一卷
羅貧壽經一卷（舊錄云羅彌壽或云那彌壽經）
栴檀樹經一卷（今有此經）
難提和難經一卷（或云難提和羅經）
四姓長者難經一卷（舊錄云四姓長者經）
析佛經一卷
右九十二部凡九十二卷是古典經。

*Chapter of Essential Sayings from the Daodi jing*, one roll (some call it the *Lesser Daodi jing*; this sūtra is extant today; from this point onward, those not stated to be extant all lack extant copies)
*Chapter on Training the Mind by Counting [the Breaths]*, one roll (the old catalogue calls it the *Shulian jing*; Shi Dao'an says the above two sūtras are drawn from the *Jātaka-sūtra*; Sengyou observes that the present *Jātaka-sūtra* contains no such chapter title)
*Sūtra of the Question of the Mānavaka Bāvari on the Exalted Caste*, one roll (the old catalogue calls it the *Poboyan wen zhongzun jing*; this sūtra is extant today)
*Bodhisattva-daodi jing*, one roll (Shi Dao'an says it is drawn from the Vaipulya section)
*Bhadrapāla-bodhisattva-sūtra*, one roll (Shi Dao'an says it is drawn from the Vaipulya section)
*Sūtra of Admonitions on the Fifty-Five Dharmas*, one roll (some call it the *Practice of the Fifty-Five Dharmas*)
*Essentials of All Meanings*, one roll
*Sūtra Explaining the Paths of Good and Evil*, one roll
*Sūtra on the Sound of Sensual Desire*, one roll (one edition has *Sūtra on the Single Sound of Sensual Desire*)
*Mahācaryā-sūtra*, one roll
*Sūtra of the Heavenly King Descending to Become a Pig*, one roll
*Sūtra of Māra the Evil One Entering Maudgalyāyana's Belly*, one roll (also called the *Sūtra of the Malevolent Māra Testing Maudgalyāyana*; the old catalogue calls it the *Sūtra of Māra the King Entering Maudgalyāyana's Belly*; this sūtra is extant today)
*Sūtra on the First Inauguration of Bathing the Buddha*, one roll
*Sūtra of the Twelve Worthies*, one roll (the old catalogue calls it the *Twelve Worthies Sūtra*)
*Sūtra on the Buddha Together with His Father's Younger Brother Devadatta*, one roll (Shi Dao'an says the preceding and following sūtras are drawn from the Abhidharma)
*Uttarakāśyapa-sūtra*, one roll
*Original Texts of the Four Divisions*, one roll (Shi Dao'an says the above two sūtras are drawn from the *Dīrgha-āgama*; one edition says they are drawn from the Abhidharma)
*Original Text of the Madhyama-āgama*, one roll (one edition says *Madhyama-āgama-sūtra*, sixty rolls)
*Sūtra on the Seven Outflows*, one roll (some call it the *Excerpt Sūtra on the Seven Outflows*)
*Sūtra on Yielding Virtue*, one roll
*Sūtra on the Dharma Having Worthies*, one roll
*Sūtra of the Inquiries and Questioning of Mahākāruṇika*, one roll (some call it the *Great Kāruṇika Sūtra*)
*Mahānidāna-piṭaka-sūtra*, one roll
*Sūtra Explaining Ānanda's Upholding of the Precepts*, one roll
*Sūtra on Ānanda Asking by What Conditions One Upholds the Precepts yet Appears Poor in the World and Also Appears Poor in the Path*, one roll
*Sūtra of the Anāthapiṇḍada Householders of the Four Castes Inquiring on Receiving Offerings*, one roll
*Sūtra on Illuminating Disputes for Those Who Do Not Understand the Sūtras*, one roll
*Sūtra on Questioning the Dwelling Place of Heterodox Sects*, one roll
*Sūtra on Questioning the Fundamental Dharmas of Heterodox Sects*, one roll
*Sūtra of the Worthy's Hand-Strength*, one roll
*Sūtra on Practicing the Eight Dharmas*, one roll
*Thirty Chapters of the Saṃyukta-āgama*, one roll
*Sūtra on Seeing and Knowing for Oneself as Being Able to Exhaust the Fetters*, one roll
*Sūtra on the Four Pursuits*, one roll
*Sūtra on the Buddha's Former Deeds*, one roll
*Sūtra of the Great Mass of Foam in the River*, one roll (some call it the *Sūtra on Being Drifting Along by Water Foam*, or the *Sūtra on the Simile of the Mass of Foam*; this sūtra is extant today)
*Sūtra on the Simile of the Hearing City*, one roll (the old catalogue calls it the *Sūtra on the Twelvefold Dependent Origination of the Hearing City*, or the *Sūtra on Contemplating the Twelvefold Dependent Origination Beneath the Tāla Tree*; this sūtra is extant today)
*Sūtra on the Pit of the Clever Worthy*, one roll (the character for pit [*keng*] is sometimes written *zhan*)
*Sūtra on Self-Guarding and Not Self-Guarding*, one roll (the old catalogue calls it the *Sūtra on Not Guarding Oneself*, or the *Sūtra on Not Guarding One's Mind*; this sūtra is extant today)
*Sūtra on What Is Not Yours*, one roll
*Sūtra on the Two Monks Obtaining Severance*, one roll
*Sūtra on Listening to Offerings for Monks*, one roll (some call it the *Sūtra on Monks Listening to Offerings*; this sūtra is extant today)
*Sūtra on a Good Horse Having Three Marks*, one roll (the old catalogue calls it the *Sūtra on the Horse's Three Marks*; this sūtra is extant today)
*Sūtra on a Horse Having Eight Vicious Tendencies*, one roll (some call it the *Sūtra on the Eight Tendencies of a Horse Compared to Humans*; this sūtra is extant today)
*Sūtra on the Virtue and Conduct of Śāriputra*, one roll
*Sūtra on Śāriputra in the Country of Rājagṛha*, one roll
*Sūtra on Dwelling Alone, Contemplating, and Stopping One's Own Thoughts*, one roll
*Sūtra on Inquiring into the Species of Understanding*, one roll
*Sūtra on Desire Arising from Fundamental Characteristics*, one roll (some call it the *Sūtra on Desire from the Root*)
*Sūtra on Sitting Alone, Contemplating, and Conceiving Thoughts in Mind*, one roll
*Sūtra in Which the Buddha Said: "Thus There Were Monks..."*, one roll
*Sūtra on the Form Sought by Monks*, one roll
*Sūtra in Which the Buddha Spoke of the Path, There Being Monks*, one roll
*Sūtra on Contemplating Form as Impermanent*, one roll (Shi Dao'an says that from this upward, the twenty-two sūtras constitute one roll of the Āgama)
*Sūtra on the Origin of the Monk's Contemplation of Form*, one roll
*Sūtra in Which the Buddha Spoke on Good and Evil Thoughts*, one roll
*Sūtra on the Single Dharma-Characteristic of Monks*, one roll
*Original Sūtra on the Two Powers*, one roll
*Sūtra on the Three Powers*, one roll
*Sūtra on the Four Powers*, one roll
*Sūtra on Humans Having Five Powers*, one roll
*Sūtra on the Unlearned Gathering by Kind*, one roll (the old catalogue calls it the *Sūtra on Gathering by Kind*)
*Sūtra on Śakra in Heaven Having Formerly Lived Among Mortals*, one roll
*Sūtra on the Dust on the Fingernail*, one roll
*Sūtra on the Body Lacking Reciprocity*, one roll
*Sūtra of the Lion, King of Beasts*, one roll
*Sūtra of the Asura's Son, the Brāhmaṇa*, one roll
*Sūtra of the Brāhmaṇa's Son Named Harmless*, one roll
*Sūtra of the Brāhmaṇa Jāṇusoṇi*, one roll (the old catalogue calls it the *Sūtra of the Brahmacārin Jāṇusoṇi*)
*Sūtra on the Existence of Sunk Defilement*, one roll
*Sūtra of the Brāhmaṇa Riding a Clean Cart*, one roll
*Sūtra on the Buddha in the Country of Kośala*, one roll
*Sūtra on the Buddha in the Country of Uḍḍiyāna*, one roll
*Sūtra on Self-Guarding of Brahma at That Time*, one roll
*Sūtra on the Three Expedients*, one roll (the old catalogue calls it the *Three Expedients Sūtra*)
*Sūtra of the Brāhmaṇa Who Lacked Faith and Respect*, one roll
*Sūtra in Which the Buddha Addressed Śāriputra*, one roll
*Sūtra on the Four Foundations of Mindfulness*, one roll (the old catalogue calls it the *Fundamental Practice Sūtra on the Four Foundations of Mindfulness*)
*Sūtra on Speaking of Oneself, When One Speaks of One's Own Bones Not Knowing Decay*, one roll (Shi Dao'an says the above forty-five sūtras are drawn from the *Saṃyukta-āgama*. When Sengyou collated this, there were only twenty-five sūtras from the *Saṃyukta-āgama*, yet the annotation states forty-five. Could this not be because the brushes of copyists diverged, so that duplicate strokes caused an error? If even the alteration of "three pigs" in the Jin annals and the heating of the "five gates" in the Lu history were troubles to the ancient worthies, how much more so for hired copyists!)
*Sūtra on the Buddha Having Five Hundred Monks*, one roll
*Sūtra on Ordinary People Having Three Things of Insufficient Folly*, one roll
*Sūtra in Which the Buddha Admonished the Monks, Saying: "With the Divine Eye I See the Living Beings of the World, Their Deaths and Births, Beautiful and Ugly, Noble and Base"*, one roll (Shi Dao'an says the above three sūtras are drawn from the *Madhyama-āgama*)
*Milianduo-sūtra*, one roll (the old catalogue calls it the *Milin jing*, or it is written *Milian jing*, drawn from the *Liudu ji*; this sūtra is extant today)
*Akula-sūtra*, one roll
*Uttara-sūtra*, one roll
*Candana-tamed-by-the-Buddha-sūtra*, one roll
*Sūtra on the Evil Person*, one roll
*Sūtra of Luopinshou*, one roll (the old catalogue calls it the *Luomishou jing*, or the *Namishou jing*)
*Sūtra of the Sandalwood Tree*, one roll (this sūtra is extant today)
*Nandi-upānanda-sūtra*, one roll (some call it the *Nandi-bala-sūtra*)
*Sūtra on the Disputation of the Eldest Sons of the Four Castes*, one roll (the old catalogue calls it the *Sūtra of the Eldest Sons of the Four Castes*)
*Sūtra of Analyzing the Buddha*, one roll
The above ninety-two works, ninety-two rolls in all, are archaic, unusual sūtras.