大唐內典錄 4.6.2

4.6.2

請聖僧浴文（並見高僧傳及別錄）
右五部。合二十七卷。文帝世。天竺三藏法
師僧伽跋摩。宋言眾鎧。元嘉十年屆自建
業。善律藏明雜心。彭城王劉義康崇其戒
範。請以為師。名重京邑。道場慧觀以跋摩
妙解雜心。諷誦通利。先三藏等雖復譯出。
未及繕寫。更重請翻。寶雲傳語。觀自筆受
一周乃訖。其後相續出摩德伽等。
雜阿含經五十卷（瓦官寺釋法顯齎持來見道慧宋齊錄）
眾事分阿毘曇十二卷（共菩提耶舍譯）
楞伽阿跋多羅寶經四卷（元嘉二十年道場寺譯慧觀筆見道慧僧祐法上等
錄）
央掘摩羅經四卷（道場寺出見道慧宋齊錄及祐上別錄等）
過去現在因果經四卷（荊州辛寺第三出與漢竺大力吳支謙出本起瑞應等同小異
見始興祐廓等錄）
釋六十二見經四卷（見別錄祐云一卷）
大方廣寶篋經三卷（見李廓錄）
現在佛名經三卷（元嘉二十九年正月二十七日荊州為南譙王劉義宣出亦名華敷現在
佛名見始興及高僧傳）
菩薩行方便神通變化經三卷（見李廓錄）
淨度三昧經三卷（見李廓錄）
相續解脫了義經二卷（東安寺出見道慧僧祐李廓法上等四錄）
大法鼓經二卷（東安寺譯見道慧僧祐李廓及別錄等）
阿蘭若習禪經二卷（見李廓錄）
勝鬘師子吼一乘大方便經一卷（丹陽郡出寶雲傳觀筆見道
慧祐廓等錄）
無量壽經（孝建年出第八譯見道惠宋齊錄與僧鎧支謙白延法護羅什法力寶雲等出大同廣略異）
賓頭盧突闍羅為優陀延王說法經
般泥洹經（孝建元年辛寺出第二譯或無般字與法護出泥洹大同小異見道惠宋齊錄）
八吉祥經（元嘉二十九年於荊州為司空南譙王譯第二出與吳支謙出小異見祐唱二錄）
無憂王經（後例一卷於荊州辛寺譯見吳錄）
出無量持門經（見吳錄）
三小劫經（見別錄）
食四經（見別錄）
十二遊經（第二出與晉迦留陀伽譯小異見舊錄）
十二頭陀經
三因緣經
異處七處三觀經（第二出出雜阿含或無異處字）
十一想思念如來經（或思惟思）
十二品生死經
十報法三統略經
罪福報應經
六齋八戒經
十二頭陀經
四人出現世間經（出雜含）
四品學法經
申兜本經（或申日）
舅甥經（出生經）
那先經（異本出）
日難經（一云越難）
君臣經（出生經）
鞞摩肅經
鸚鵡經（中含）
負債為牛經（出生經）
那賴經（出生經）
二僑士經（出出曜經）
釋摩男本經
阿蘭那經
老母經
樹提伽經
阿遬達經
大意經
目連降龍王經
阿難見伎啼哭無常經
舍利弗等比丘得身作證經
佛往慰迦葉病經
請般特比丘經（一云時）
佛命阿難詣最勝長者經
目連弟布施望即報經
舍利弗般泥洹經（出生經）
摩訶迦葉度貧母經
阿那律七念章經
雜藏經
虛空藏菩薩經
菩薩訶欲經（第二出）
阿彌陀經
諸法無行經
貧子須賴經（見李廓錄）
無量義經（見李廓錄）
殺龍濟一國經（六度集）
無涯際持法門經
墮珠著海中經（出生經）
當來選擇諸惡世界經
阿難陀目佉尼呵離陀經
佛入甘露調正意經（出大十二門經）
過去行檀波羅蜜經
本行六波羅蜜經（已上不注諸錄者並別錄）
第一義五相略集一卷（東安寺譯見僧祐錄）
三藏法師自述喻一卷（見雜錄）
右七十七部。合一百六十一卷。文帝世。
中天竺國三藏法師求那跋陀羅。宋言功
德賢。善大乘學。時人亦稱為摩訶乘。亦
云衍。元嘉十二年。來至揚都。帝深崇敬。
彭城王劉義康。南譙王劉義宣。並師事之。
勅住祇桓寺。仍請令譯雜阿含等。寶雲傳
語。慧觀筆受。後隨譙王鎮撫荊州。復於辛
寺復出無憂王等經。凡百餘卷。多是弟子
法勇傳語。譙王請講華嚴經。跋陀自忖。未
善宋言。旦夕請觀世音。遂夢易首。明旦就
講。辯注若流。餘有一載機悟領會。具如
僧傳。祐錄止云。賢譯七十三卷。今案眾
錄。悉具列之。
禪祕要經三卷（一云禪法要元嘉十八年於祇桓寺譯見祐錄）

Text on Inviting the Holy Sangha to Bathe (both recorded in the Gaoseng zhuan and the Bie lu).
The above five works, totaling twenty-seven fascicles, were translated during the reign of Emperor Wen by the Indian Tripiṭaka master Saṅghavarman (rendered in Song as Zhongkai). In the tenth year of the Yuanjia era, he arrived at Jianye. Skilled in the Vinaya-piṭaka and thoroughly versed in the Miśrakābhidharma-hṛdaya-śāstra (Zaxin), he was revered for his monastic discipline by Liu Yikang, Prince of Pengcheng, who requested him as his teacher; his fame was renowned throughout the capital. Seeing that Varman had an exquisite understanding of the Zaxin and could recite it fluently, Hui觀 of Da場 Si—although earlier Tripiṭaka masters had translated it, it had not yet been copied out properly—earnestly requested him to translate it again. Baoyun interpreted the speech, while Huiguan transcribed it with his own brush; the task was completed in a single cycle. Thereafter, in succession, he translated texts such as the Mātṛkā.
Saṃyuktāgama, in fifty fascicles (brought by the monk Faxian of Waguan Si; recorded in Daohui's Song-Qi Catalogue);
Abhidharma-prakaraṇa-pāda, in twelve fascicles (translated jointly with Bodhiyaśas);
Laṅkāvatāra-sūtra, in four fascicles (translated at Daochang Si in the twentieth year of Yuanjia, transcribed by Huiguan; recorded in the catalogues of Daohui, Sengyou, Fashang, and others);
Aṅgulimālīya-sūtra, in four fascicles (produced at Daochang Si; recorded in Daohui's Song-Qi Catalogue and the catalogues of Sengyou, Fashang, the Bie lu, etc.);
Sūtra on Past and Present Causes and Effects, in four fascicles (the third translation, produced at Xin Si in Jingzhou; largely the same with minor variations compared to the Benqi and Ruiying translated by Zhu Dali of the Han and Zhi Qian of the Wu; recorded in Shixing, Sengyou, Li Kuo's catalogues, etc.);
Sūtra Explaining the Sixty-Two Views, in four fascicles (recorded in the Bie lu; Sengyou states it is in one fascicle);
Mahāvaipulya-ratnakāraṇḍaka-sūtra, in three fascicles (recorded in Li Kuo's catalogue);
Sūtra of the Present Buddhas' Names, in three fascicles (translated in Jingzhou on the twenty-seventh day of the first month of the twenty-ninth year of Yuanjia for Liu Yixuan, Prince of Nanjiao; also titled Huafu xianzai foming; recorded in Shixing and the Gaoseng zhuan);
Upāyakaushalya-ṛddhivikurvaṇa-bodhisattva-cārikā-sūtra, in three fascicles (recorded in Li Kuo's catalogue);
Pure Deliverance Samādhi Sūtra, in three fascicles (recorded in Li Kuo's catalogue);
Sūtra of Definitive Meaning on Continuous Liberation, in two fascicles (produced at Dong'an Si; recorded in four catalogues: Daohui, Sengyou, Li Kuo, and Fashang);
Mahābherīhāraka-parivarta-sūtra, in two fascicles (translated at Dong'an Si; recorded in Daohui, Sengyou, Li Kuo, the Bie lu, and others);
Āraṇyaka Dhyāna Practice Sūtra, in two fascicles (recorded in Li Kuo's catalogue);
Śrīmālādevī-siṃhanāda-ekayāna-mahopa-pāyakauśalya-sūtra, in one fascicle (produced in Danyang Commandery; interpreted by Baoyun and transcribed by Huiguan; recorded in the catalogues of Daohui, Sengyou, Li Kuo, etc.);
Sukhāvatīvyūha-sūtra (produced in the Xiaojian era, the eighth translation; recorded in Daohui's Song-Qi Catalogue; largely identical with minor expansions and omissions compared to the versions by Sengkai, Zhi Qian, Bo Yan, Dharmarakṣa, Kumārajīva, Fali, Baoyun, and others);
Sūtra of Piṇḍola-Bhāradvāja Expounding the Dharma to King Udayana;
Parinirvāṇa-sūtra (the second translation, produced at Xin Si in the first year of Xiaojian; sometimes without the word 'pan'; largely the same with minor differences compared to Dharmarakṣa's Nirvāṇa-sūtra; recorded in Daohui's Song-Qi Catalogue);
Aṣṭamaṅgala-sūtra (translated in Jingzhou in the twenty-ninth year of Yuanjia for Liu Yixuan, Minister of Works and Prince of Nanjiao; the second translation, with minor differences from Zhi Qian's Wu version; recorded in the two catalogues of Sengyou and Baochang);
Aśokarāja-sūtra (later arranged in one fascicle, translated at Xin Si in Jingzhou; recorded in the Wu Catalogue);
Sūtra on the Gate of Immeasurable Retention (recorded in the Wu Catalogue);
Sūtra on the Three Small Kalpas (recorded in the Bie lu);
Sūtra on the Four Types of Food (recorded in the Bie lu);
Sūtra on the Twelve Wandering Journeys (the second translation, with minor differences from the Jin translation by Kālôdaka; recorded in the Old Catalogue);
Twelve Dhūta Sūtra;
Three Causes and Conditions Sūtra;
Sūtra on the Seven Abodes and Three Contemplations in Other Places (the second translation, extracted from the Saṃyuktāgama; sometimes without the words 'Other Places');
Sūtra on the Eleven Contemplations of the Tathāgata (or 'Reflecting upon and Contemplating');
Sūtra on the Twelve Chapters on Birth and Death;
Sūtra on the Ten Retribution Dharmas and Summary of the Three Lineages;
Sūtra on the Retribution of Sins and Blessings;
Sūtra on the Six Fasting Days and Eight Precepts;
Twelve Dhūta Sūtra;
Sūtra on the Four Types of Persons Appearing in the World (extracted from the Saṃyuktāgama);
Sūtra on the Four Categories of Learning the Dharma;
Original Sūtra of Shendou (or Shenri);
Sūtra of the Uncle and Nephew (extracted from the Jātaka-sūtra);
Milindapañha Sūtra (extracted from an alternate edition);
Sunan Sūtra (also known as Yuenan);
Sūtra of the Ruler and Ministers (extracted from the Jātaka-sūtra);
Vimokṣa Sūtra;
Parrot Sūtra (extracted from the Madhyamāgama);
Sūtra on Becoming an Ox Due to Unpaid Debts (extracted from the Jātaka-sūtra);
Nalai Sūtra (extracted from the Jātaka-sūtra);
Sūtra of the Two Sojourning Scholars (extracted from the Avadāna-sūtra);
Original Sūtra of Mahānāma;
Araṇa Sūtra;
Old Mother Sūtra;
Jyotika Sūtra;
Asuda Sūtra;
Great Meaning Sūtra;
Sūtra of Maudgalyāyana Subduing the Dragon King;
Sūtra on Ānanda Witnessing Female Performers Weeping over Impermanence;
Sūtra on Śāriputra and Other Monks Attaining Bodily Realization;
Sūtra on the Buddha Visiting and Consoling Kāśyapa in His Illness;
Sūtra on Inviting the Monk Panthaka (also reads 'Time');
Sūtra on the Buddha Directing Ānanda to Visit the Chief Elder;
Sūtra on Maudgalyāyana's Younger Brother Giving Alms and Expecting Immediate Reward;
Sūtra on Śāriputra's Parinirvāṇa (extracted from the Jātaka-sūtra);
Sūtra on Mahākāśyapa Liberating the Poor Mother;
Sūtra on Aniruddha's Seven Reflections;
Miscellaneous Piṭaka Sūtra;
Ākāśagarbha Bodhisattva Sūtra;
Sūtra on the Bodhisattva Rebuking Desires (the second translation);
Amida Sūtra;
Sūtra of the Non-Action of All Phenomena;
Sūtra of the Poor Son Sura (recorded in Li Kuo's catalogue);
Immeasurable Meanings Sūtra (recorded in Li Kuo's catalogue);
Sūtra on Slaying the Dragon to Save a Country (from the Shaḍpāramitā-saṃgraha);
Sūtra on the Boundless Dharani Gate;
Sūtra on Dropping a Pearl into the Ocean (extracted from the Jātaka-sūtra);
Sūtra on the Future Selection of the Evil Worlds;
Ānandamukha-nirhāra-sūtra;
Sūtra on the Buddha Entering the Nectar to Regulate the Right Mind (extracted from the Mahādvādaśadvāra-sūtra);
Sūtra on the Past Practice of the Dānapāramitā;
Sūtra on the Original Practice of the Six Pāramitās (all of the above without notes to specific catalogues are from the Bie lu);
Brief Collection of the Five Marks of Ultimate Reality, in one fascicle (translated at Dong'an Si; recorded in Sengyou's catalogue);
The Tripiṭaka Master's Personal Account of Metaphors, in one fascicle (recorded in the Miscellaneous Catalogue).
The above seventy-seven works, totaling one hundred and sixty-one fascicles, were translated during the reign of Emperor Wen by Guṇabhadra, a Tripiṭaka master from Central India (rendered in Song as Gongdexian). He was well versed in the Mahāyāna teachings, and people of that time referred to him as 'Mahāyāna' or 'Yān'. In the twelfth year of the Yuanjia era, he came to Yangdu. The Emperor revered him deeply, and both Liu Yikang, Prince of Pengcheng, and Liu Yixuan, Prince of Nanjiao, took him as their teacher. By imperial decree he resided at Zhihuan Si, and was requested to translate works such as the Saṃyuktāgama. Baoyun interpreted the speech, while Huiguan transcribed it with his brush. Later, following the Prince of Qiao to garrison and pacify Jingzhou, he translated texts such as the Aśokarāja-sūtra again at Xin Si. In total there were over a hundred fascicles, for most of which his disciple Fayong translated the speech. The Prince of Qiao invited him to lecture on the Avataṃsaka-sūtra; Guṇabhadra considered that he had not yet mastered the Song language, so morning and evening he supplicated Avalokiteśvara, and subsequently dreamt that his head was replaced. The next morning when he went to lecture, his eloquence flowed like a torrent. The rest of his lifetime's spiritual awakening and comprehension is fully detailed in the Biographies of Eminent Monks. Sengyou's catalogue states only that Guṇabhadra translated seventy-three fascicles; now, having examined the various catalogues, they are all completely listed here.
Sūtra of the Secret Essentials of Dhyāna, in three fascicles (also called Essentials of the Dharma of Dhyāna, translated at Zhihuan Si in the eighteenth year of the Yuanjia era; recorded in Sengyou's catalogue).