古今譯經圖紀 3.39

3.39

沙門僧伽跋摩。此言眾鎧。印度國人。少而棄俗戒德清峻。善解律藏尤精雜心。器宇宏肅道俗敬異。其所譯經並文義詳允梵宋不差。彭城王劉義康。崇其戒範請以為師。名重京邑。以宋元嘉十年歲次癸酉。於長干寺譯阿毘曇毘婆沙論（一十四卷）。薩婆多摩德勒伽毘尼（十卷）。大勇菩薩分別業報略集（一卷）。龍樹菩薩勸發諸王要偈（一卷）。請聖僧浴文（一卷）。總五部合二十七卷。寶雲傳語。道場寺慧觀筆受。

The śramaṇa Saṅghavarman (which means "Armor of the Saṅgha") was a native of India. In his youth, he abandoned the secular life; his precept-conduct was pure and severe. He had a deep understanding of the Vinaya Piṭaka and was especially skilled in the Saṃyuktābhidharmahṛdaya. His demeanor was magnanimous and solemn, commanding respect and admiration from both monastics and laity. The scriptures he translated were detailed and faithful in both text and meaning, without discrepancy between the Sanskrit and the Chinese. Liu Yikang, Prince of Pengcheng, revered his standards of discipline and invited him to become his master; his reputation carried great weight in the capital. In the tenth year of the Yuanjia era of the Song, the year guiyou, he translated at Changgan Monastery: the Abhidharma Vibhāṣā Śāstra (fourteen fascicles), the Sarvāstivāda Mātṛkā Vinaya (ten fascicles), the Abridged Collection of Bodhisattva Mahāvīrya's Distinctions of Karmic Retribution (one fascicle), Bodhisattva Nāgārjuna's Essential Verses Exhorting Kings (one fascicle), and the Text for Inviting the Holy Saṅgha to Bathe (one fascicle)—five works in total, twenty-seven fascicles altogether. Baoyun conveyed the spoken translation, and Huiguan of Daochang Monastery served as scribe.