大唐內典錄 4.6.3

4.6.3

五門禪經要用法（見祐唱錄）
觀普賢菩薩法經（出深功德經一普賢觀經見祐錄）
虛空藏觀經（一觀虛空藏菩薩一無觀字見道惠僧祐等錄）
諸法勇王經（見李廓錄）
佛昇忉利天為母說法經
轉女身經
象腋經
郁伽長者所問經
虛空藏菩薩神呪經（已上六經並見李廓魏世錄）
右一十部。一十二卷。文帝世。罽賓三藏禪
師曇摩蜜多。宋言法秀。生而連眉。為人沈
邃。甚有慧鑒。常有善神潛形蜜護。每之
國境。神必託夢。告其王知。去亦如之。誓以
遊方教化為志。習性清修不拘名利。初到
燉煌。即立禪閣於閑曠地。植柰千株開園
百畝。禪眾濟濟趨者如雲。元嘉年初來到
建業屆止中寺。晚憩祇桓。即譯禪經及以
神呪。兼復傳畫迦毘羅神王像形。迄至于
今是其則也。
觀藥王藥上二菩薩經
無量壽觀經（上二經並見道慧宋齊錄及高僧傳）
右文帝世。西域沙門畺良耶舍。宋言時稱。
性剛直寡嗜欲。善三藏學。多所諳知。尤工
禪思。元嘉年初達華京邑。帝深加賞。勅
住鍾山道林精舍。以上二經是轉障之祕
術。淨土之洪因。常受持諷誦。故沙門僧含
祈請譯出。含躬筆受。
觀世音菩薩受記經（第二出與護出少異）
外國傳五卷（竭自述遊西域事）
右二部六卷。武帝永初元年。黃龍國沙門
曇無竭。宋言法勇。拪集同志。釋僧猛等
二十五人。共遊西域。二十餘年自外並化。
唯竭隻還於罽賓國。寫得前件梵本經來。
元嘉末年達于江左。即於揚都自譯。見王
宗僧祐慧皎李廓法上等錄。
治禪病祕要法經二卷（孝建二年竹園寺出或無經字見祖祐唱錄）
淨飯王般涅槃經（第二出）
八關齋經（異出本）
普明王經
佛大僧大經（三見名）
生死變識經
分惒檀王經
長者音悅經
賢者律儀經（一威儀）
進學經
優婆塞五戒經（一五相經）
邪祇經
摩達經
五百梵志經
栴陀越經
五反覆大義經
迦葉禁戒經
弟子死復生經
弟子事佛吉凶經
五苦章句經
釋種問優婆塞經（出雜阿含）
波斯匿王喪母經
菩薩誓經
中陰經
[(序-予+林)/女]夷比丘經
佛母般泥洹經（孝建二年鍾山定林寺出見祐錄亦云大愛道經）
梵摩皇經
優婆塞五法經
五恐怖世經
末羅王經
觀彌勒菩薩上生兜率天經（見道慧宋齊錄及三藏記）
觀世音觀經
諫王經
清信士阿夷扇經（一阿夷扇持父子經）
弟子慢為耆域述經（一弟子為耆域述慢或明弟子戲誕經上來不注見處並出別錄）
右三十五部。合三十六卷。孝武帝世。北涼
河西王沮渠蒙遜。從弟安陽侯京聲。屬涼
運終。為元魏滅。京聲竄竊南奔建康。晦志
卑身不交人世。常遊止塔寺以居士自卑。
絕妻室淡榮利。從容法侶宣通正教。是以
黑白咸加敬焉。所譯前件雜要眾經既諷
習久。對眾筆綴曾無滯礙。丹陽尹孟顗善
之。賞贍隆厚。見高僧傳。
菩薩念佛三昧經六卷（或念佛三昧經見道慧宋齊錄）
無量門破魔陀羅尼經（或無量門見僧祐錄）
右二部七卷。孝武帝世。西域沙門功德直。
以大明六年。於荊州為沙門釋玄暢譯。暢
刊正文義詞旨婉密。而暢舒手出香掌中
流水。莫之測也。後適成都止大石寺。即是
阿育王塔所。乃手自作金剛密迹等十六
神像。傳至今焉。
藥師琉璃光經（大明元年出一拔除過罪生死得度一名灌頂出灌頂經祐錄為疑長房勘
婆羅門今有梵本神言小異耳）
商人求財經
僧王五天使經（疑僧字）
善生王子經（亦異出六向拜經）
懈怠耕者經（舊錄懈怠耕見經）
釋迦畢罪經（一本作家字出生經）
貧窮老公經（或貧老）
殺身濟賈經（出六度集）
舍衛城中人喪子發狂經（出阿含）
譬喻經
請賓頭盧法經
阿難見水光瑞經（一云水光經）
呪願經
瞿曇彌記果經
學人亂意經（一母子作比丘比丘尼亂意經出增一阿含）
竊為沙門經
佛母般泥洹經（與安陽侯出小異）
長者子六過出家經（出出曜經）

Essential Methods of the Five Gates of Dhyāna Sūtra (found in You's and Chang's catalogues)
Sūtra on the Method of Contemplating Bodhisattva Samantabhadra (extracted from the profound Merit Sūtra; also titled Samantabhadra Contemplation Sūtra; found in You's catalogue)
Ākāśagarbha Contemplation Sūtra (also titled Contemplating Bodhisattva Ākāśagarbha; also without the word "Contemplating"; found in Daohui's and Sengyou's catalogues)
Sarvadharma-vīrarāja Sūtra (found in Li Kuo's catalogue)
Sūtra on the Buddha Ascending to Trāyastriṃśa Heaven to Expound the Dharma for His Mother
Sūtra on Transforming the Female Body
Sūtra on the Elephant's Armpit
Sūtra of the Questions of the Elder Ugra
Sūtra of Bodhisattva Ākāśagarbha's Divine Dhāraṇī (the above six sūtras are all found in Li Kuo's Northern Wei Catalogue)
The above ten texts in twelve fascicles. In the reign of Emperor Wen, the Kashmirian Tripiṭaka master and Dhyāna master Dharmamitra (in Song called Faxiu), born with connected eyebrows, was deep and introspective in character, possessing profound wisdom and discernment. Benign spirits continually cloaked themselves and secretly protected him. Whenever he reached a country's border, the spirits invariably appeared in dreams to notify its king; it was likewise when he departed. He took traveling afar to teach and transform beings as his vow. By nature he was pure in practice, not bound by fame or profit. When he first arrived in Dunhuang, he immediately established a meditation pavilion in an open and quiet spot, planting a thousand crabapple trees and cultivating a garden of a hundred mu. The meditating congregation was magnificent, and those hastening to him were like clouds. In the beginning of the Yuanjia era, he came to Jianye and stayed at Zhongsi, and later took rest at Zhihuan Monastery. Thereupon he translated dhyāna sūtras and divine dhāraṇīs, and in addition transmitted painted depictions of the icon of the spirit king Kapila, which to this day serve as standard models.
Sūtra on Contemplating the Two Bodhisattvas Bhaiṣajyarāja and Bhaiṣajyasamudgata
Sūtra on the Contemplation of the Buddha of Immeasurable Life (the above two sūtras are both found in Daohui's Song-Qi Catalogue and the Biographies of Eminent Monks)
The above, in the reign of Emperor Wen, by the Western Region monk Kālayaśas (in Song called Shicheng). He was unyielding and upright by nature, with few desires, well-versed in the Tripiṭaka, knowledgeable in many matters, and particularly skilled in meditative contemplation. In the beginning of the Yuanjia era, he reached the Chinese capital. The Emperor esteemed him greatly and decreed that he reside in Daolin Hermitage on Mount Zhong. Because the above two sūtras are the secret arts for removing hindrances and the vast causes for the Pure Land, which he constantly held and recited, the monk Senghan requested him to translate them, and Han personally scribed them.
Sūtra on the Prediction of Bodhisattva Avalokiteśvara (the second translation; slightly different from Dharmarakṣa's translation)
Record of Foreign Countries in five fascicles (Jie's personal account of his travels in the Western Regions)
The above two texts in six fascicles. In the first year of Yongchu of Emperor Wu, the monk Dharmodgata (in Song called Fayong) of the State of Huanglong gathered like-minded companions, including monk Sengmeng and twenty-five others, to travel together to the Western Regions. Over more than twenty years, all the others passed away; only Jie returned alone to Kashmir, where he copied and acquired the Sanskrit text of the aforementioned sūtra and brought it back. In the late Yuanjia era he reached Jiangzuo, and in Yangdu translated it himself. Recorded in the catalogues of Wang Zong, Sengyou, Huijiao, Li Kuo, and Fashang.
Sūtra on the Secret and Essential Methods for Curing Meditation Illnesses in two fascicles (translated in the second year of Xiaojian at Zhuyuan Monastery; sometimes without the word "sūtra"; found in Zu's, You's, and Chang's catalogues)
Sūtra on King Śuddhodana's Parinirvāṇa (second translation)
Sūtra on the Eight-Precept Retreat (a variant translation)
Sūtra on King Puming
Sūtra on the Greatness of the Buddha and the Greatness of the Saṅgha (name seen thrice)
Sūtra on the Transformation of Consciousness in Birth and Death
Sūtra on King Fenhetan
Sūtra on the Elder Yinyue
Sūtra on the Virtuous One's Monastic Demeanour (also titled Demeanour)
Sūtra on Advancing Learning
Sūtra on the Upāsaka's Five Precepts (also titled Sūtra on the Five Marks)
Sūtra on Xieqi
Sūtra on Moda
Sūtra on the Five Hundred Brahmacārins
Sūtra on Zhantuoyue
Sūtra on the Great Meaning of the Five Reciprocities
Sūtra on Kāśyapa's Prohibitive Precepts
Sūtra on the Disciple Who Died and Returned to Life
Sūtra on the Auspicious and Inauspicious Results of Disciples Serving the Buddha
Sūtra of Verses on the Five Sufferings
Sūtra on the Śākyas Inquiring of the Upāsaka (extracted from the Saṃyuktāgama)
Sūtra on King Prasenajit Mourning His Mother
Sūtra on the Bodhisattva's Vow
Sūtra on the Intermediate State
Sūtra on the Bhikṣu Lin'yi
Sūtra on the Buddha's Mother Entering Parinirvāṇa (translated in the second year of Xiaojian at Dinglin Monastery on Mount Zhong; found in You's catalogue; also titled Mahāprajāpatī Sūtra)
Sūtra on King Fanmo
Sūtra on the Upāsaka's Five Dharmas
Sūtra on the Five Terrifying Ages
Sūtra on King Malla
Sūtra on Contemplating Bodhisattva Maitreya's Ascent to Tuṣita Heaven (found in Daohui's Song-Qi Catalogue and Records of the Tripiṭaka)
Sūtra on the Contemplation of Avalokiteśvara
Sūtra on Admonishing the King
Sūtra on the Pure Faithful Layman Ayishan (also titled Sūtra on the Father and Son Ayishanchi)
Sūtra on the Disciple's Arrogance Related for Jīvaka (also titled Sūtra on the Disciple Relating Arrogance for Jīvaka; or Sūtra on the Disciple's Playful Fabrication; those above without noted locations are all from the Separate Catalogue)
The above thirty-five texts, total thirty-six fascicles. In the reign of Emperor Xiaowu, Juqu Jingsheng, Marquis of Anyang and cousin of Juqu Mengxun, King of Hexi in the Northern Liang. When the fortune of Liang came to an end and it was destroyed by the Yuan Wei, Jingsheng fled secretly south to Jiankang. Concealing his ambitions and humbling himself, he avoided social contact with the secular world, constantly visiting and staying at stupas and monasteries, humbling himself as a layman. Forswearing wife and family, indifferent to glory and profit, he leisurely joined with companions of the Dharma to propagate the orthodox teachings. For this reason, both monastics and laity respected him. Having long chanted and practiced the various essential miscellaneous sūtras listed above, he transcribed and composed them before the assembly without any obstruction. Meng Yi, the Governor of Danyang, admired him and rewarded him generously; see the Biographies of Eminent Monks.
Sūtra on the Bodhisattva's Buddha-Contemplation Samādhi in six fascicles (also titled Buddha-Contemplation Samādhi Sūtra; found in Daohui's Song-Qi Catalogue)
Sūtra on the Boundless Gate Dispelling Māra Dhāraṇī (or Boundless Gate; found in Sengyou's catalogue)
The above two texts in seven fascicles. In the reign of Emperor Xiaowu, the Western Region monk Guṇabhadra translated them in the sixth year of Daming in Jingzhou for the monk Shi Xuanchang. Chang rectified the text and meaning, and the phraseology was subtle and precise. Now Chang could extend his hand and emit fragrance, with flowing water in his palm, the reason for which could not be fathomed. Later he went to Chengdu and resided at Dashi Monastery, which was the site of an Aśoka stupa. He then fashioned with his own hands sixteen divine statues such as Guhyapada Vajra, which have been passed down to this day.
Bhaiṣajyaguru-vaiḍūryaprabhā Sūtra (translated in the first year of Daming; also titled Eradication of Sins and Transgression and Liberation from Birth and Death; also named Consecration; extracted from the Consecration Sūtra; marked as doubtful in You's catalogue; Changfang verified that it was an Indian text and now there is a Sanskrit original, differing only slightly in the spirit's words)
Sūtra on Merchants Seeking Wealth
Sūtra on the Sangha-King's Five Messengers (doubt regarding the word Sangha)
Sūtra on Prince Sujāta (also an alternate translation of the Sūtra on Bowing in Six Directions)
Sūtra on the Indolent Plowman (titled Indolent Plowman Sees the Sūtra in the old catalogue)
Sūtra on Śākya Ending His Retribution (one edition has the word "Jia"; extracted from the Jātaka Sūtra)
Sūtra on the Impoverished Old Man (or Impoverished Old Person)
Sūtra on Sacrificing One's Body to Save Merchants (extracted from the Saṭpāramitā-saṃgraha)
Sūtra on the Person in Śrāvastī Driven Mad by the Death of His Child (extracted from the Āgama)
Avadāna Sūtra
Sūtra on the Method of Inviting Piṇḍola
Sūtra on Ānanda Seeing the Auspicious Sign of Water Light (also titled Water Light Sūtra)
Sūtra on Incantations and Wishes
Sūtra on Gautamī's Prediction of the Fruit
Sūtra on the Disordered Mind of the Student (also titled Sūtra on the Disordered Mind of Mother and Son Becoming Monk and Nun; extracted from the Ekottarikāgama)
Sūtra on Secretly Becoming a Monk
Sūtra on the Buddha's Mother Entering Parinirvāṇa (slightly different from the Marquis of Anyang's translation)
Sūtra on the Elder's Son Leaving the Household Six Times (extracted from the Udāna Sūtra)