大唐內典錄 9.8.1

9.8.1

大方廣佛華嚴經（六十卷或五十卷一千八十七紙紙二十八行）
東晉義熙年佛陀跋陀羅於楊都譯
右一經。前後異譯。一十四部。所謂度世漸
備信力十住興顯羅伽住法本業兜沙佛藏
等。並抄略本部。支品流行。文或出沒義理
無異。故非所錄。
大般涅槃經（四十卷或三十六卷七百二十紙）
北涼沮渠玄始年曇無讖於涼都譯
右一經五譯。支條不具。未足通行。故舉上
經總攝餘部。
摩訶般若波羅蜜經（四十卷或三十卷六百一十九紙）
後秦弘始年羅什於常安逍遙園西明閣譯
右一經。前後十譯。謂放光光讚道行小品。
各有新舊。明度無極遺日抄品。重沓罕
尋。舉前以統大義斯盡。玉華後譯大般若
者。斯乃明佛一化十有六會。依會敷說六
百許卷。可謂智度大道佛從來。智度大海
無涯極。得在供養難用常行。故羅什譯論
千卷有餘。秦人所傳十分略九。今則通貫
彼此隨時制宜。
大方等大集經（六十卷或五十八卷一千一百五十紙）
北涼曇無讖譯前三十卷
北齊隋時耶舍譯後三十卷
右一經。前後一十四譯。所謂大哀空藏寶
髻寶女無盡意阿差末寶星淨行自在王奮
迅王須彌藏無言童子等。並錄本經之別
品。後人隨部別行。今總會通重本。未足
開其後代。
大威德陀羅尼經（二十卷二百六十五紙）
隋開皇年闍那崛多於京師大興善寺譯
法炬威德陀羅尼經（二十卷三百紙）
隋大業年達摩笈多於東都上林園翻經
舘譯
大菩薩藏經（二十卷四百一十紙）
唐貞觀年玄奘於京師弘福寺譯
菩薩瓔珞經（十二卷或十四卷三百三十七紙）
前秦建元年竺佛念於長安譯
菩薩見實三昧經（十四卷二百三十八紙）
後齊天保年耶舍於鄴都譯
佛名經（十二卷二百四十七紙）
後魏天平年菩提留支於鄴下譯
月燈三昧經（十一卷或十卷二百二紙）
後齊天統年耶舍於鄴下譯
賢劫經（十三卷一百九十五紙）
西晉元康年竺法護於長安譯
華手經（十三卷二百二十五紙）
後秦弘始年羅什於常安譯
十住斷結經（十卷二百五十四紙）
前秦建元年竺佛念於長安譯。
大灌頂經（十二卷或九卷一百一十二紙）
東晉元帝年帛尸利蜜多於楊都譯
觀佛三昧經（十卷或八卷一百五十九紙）
宋永初年佛陀跋陀羅於楊都譯
悲華經（十卷一百九十四紙）
北涼玄始年曇無懺於涼都譯
右一經。再譯。稱大悲分陀利經八卷。失翻
人代。文義大同於前。
大方等菩薩念佛三昧經（十卷一百三十二紙）
隋大業年笈多於東都上林園翻經舘譯
右一經。前譯稱念佛三昧經六卷。宋大明
年功德直楊都翻出。二本大同。
大乘大集地藏十輪經（十卷一百七十一紙）
唐永徽年玄奘於京師慈恩寺譯
右一經前譯。稱大方廣十輪經八卷。失翻
人代。文義分明。二本大同。
妙法蓮華經（七卷一百四十八紙）
後秦弘始年羅什於常安譯
右一經西晉竺。法護初譯稱正法。華經十
卷。隋大業年。笈多後譯。加藥草品之五紙。
諸呪並異。移囑累品在後。隨機所尚無減
秦翻。
楞伽阿跋多羅寶經（四卷九十二紙）
宋元嘉年求那跋陀羅於楊都譯
右一經。後魏菩提留支晚譯。稱入楞伽經
十卷。文相乃多。義理如舊。
五千五百佛名經（八卷一百一十六紙）
隋開皇年耶舍於京師興善寺譯
大方便佛報恩經（七卷一百二十四紙）失譯人時代
大薩遮尼乾子經（七卷或八卷一百三十一紙）
後魏正光元年菩提留支於鄴都譯
右一經。前譯云。菩薩行方便神化經三卷。
失譯人時代。二本大同。
勝天王般若波羅蜜經（七卷一百二十一紙）
陳時外國王子月婆首那於九江郡譯
金光明經（六卷或八卷一百一十五紙）
北涼曇無讖譯。前四卷陳真諦譯後經
寶雲經（七卷一百紙）
梁天監年曼陀羅於楊都譯
法集經（六卷或七卷一百二十二紙）
後魏延昌四年菩提留支於洛都譯
菩薩處胎經（五卷一百一十三紙）
前秦建元年竺佛念於長安譯

Buddhāvataṃsaka-sūtra (60 fascicles, or 50 fascicles; 1,087 sheets, 28 lines per sheet)
Translated by Buddhabhadra in the Yandu capital during the Yixi era of the Eastern Jin.
The one scripture above has fourteen different translations earlier and later, namely the Dushi [jing], the Jianbei [yiqiezhide jing], the Xinli [jing], the Shizhu [jing], the Xingxian [jing], the Luojia [jing], the Zhufa benye [jing], the Dousha [jing], the Fozang [jing], and so forth. All are excerpts and abridgements from the main text, circulated as separate chapters; their texts may appear or disappear, but their doctrinal purport is identical. Therefore, they are not catalogued here.
Mahāparinirvāṇa-sūtra (40 fascicles, or 36 fascicles; 720 sheets)
Translated by Dharmakṣema in the Liang capital during the Xuanshi era of Juqu [Mengxun] of the Northern Liang.
The one scripture above had five translations, but their branch chapters were incomplete and insufficient for general circulation; thus the above scripture is listed to subsume the remaining texts.
Mahāprajñāpāramitā-sūtra (40 fascicles, or 30 fascicles; 619 sheets)
Translated by Kumārajīva at the Ximing Pavilion in the Xiaoyao Garden of Chang'an during the Hongshi era of the Later Qin.
The one scripture above has ten translations earlier and later: namely the Fangguang, Guangzan, Daoxing, and Xiaopin, each having newer and older [versions], as well as the Mingdu wuji, Yiri chaopin, and so on. Overlapping and redundant, they are seldom consulted; listing the former unifies the Great Meaning in full. The Mahāprajñāpāramitā-sūtra later translated at Yuhua [Palace] sets forth the Buddha's single teaching career in sixteen assemblies, expounded according to the assemblies in some six hundred fascicles. It may be called the great path of the wisdom transcendence (jñāna/prajñā) by which the Buddhas have come, the boundless and limitless great ocean of wisdom. It is suited for veneration and offerings, but difficult to use for everyday practice. For this reason, Kumārajīva translated its śāstra in more than one thousand fascicles, but what the people of Qin transmitted omitted nine parts out of ten. Here, both sides are brought into harmony, adapting to circumstances as appropriate.
Mahāvaipulya Mahāsaṃnipāta-sūtra (60 fascicles, or 58 fascicles; 1,150 sheets)
The first 30 fascicles were translated by Dharmakṣema under the Northern Liang;
The latter 30 fascicles were translated by [Narendrayaśas] during the Northern Qi and Sui.
The one scripture above has fourteen translations earlier and later, namely the Da'ai [jing], Kongzang [jing], Baoji [jing], Baonü [jing], Wujinyi [jing], Achamo [jing], Baoxing [jing], Jingxing [jing], Zizaiwang [jing], Fenxunwang [jing], Xumizang [jing], Wuyan tongzi [jing], and so forth. All are records of separate chapters of the root scripture, which later people circulated separately according to section. Now they are collectively synthesised into the duplicate text, without need to unpack them for later generations.
Great Mighty Virtue Dhāraṇī Sūtra (20 fascicles, 265 sheets)
Translated by Jñānagupta at Daxingshan Si in the capital during the Kaihuang era of the Sui.
Dharma Torch Mighty Virtue Dhāraṇī Sūtra (20 fascicles, 300 sheets)
Translated by Dharmagupta at the Translation Hall in the Shanglin Garden of the Eastern Capital during the Daye era of the Sui.
Mahābodhisattvapiṭaka-sūtra (20 fascicles, 410 sheets)
Translated by Xuanzang at Hongfu Si in the capital during the Zhenguan era of the Tang.
Bodhisattva Mālā-sūtra (12 fascicles, or 14 fascicles; 337 sheets)
Translated by Zhu Fonian in Chang'an during the Jianyuan era of the Former Qin.
Bodhisattva Yathābhūta-samādhi-sūtra (14 fascicles, 238 sheets)
Translated by [Narendrayaśas] in the capital of Ye during the Tianbao era of the Northern Qi.
Buddhanāma-sūtra (12 fascicles, 247 sheets)
Translated by Bodhiruci at Ye during the Tianping era of the Later Wei.
Candrapradīpa-samādhi-sūtra (11 fascicles, or 10 fascicles; 202 sheets)
Translated by [Narendrayaśas] at Ye during the Tiantong era of the Northern Qi.
Bhadrakalpika-sūtra (13 fascicles, 195 sheets)
Translated by Dharmarakṣa in Chang'an during the Yuankang era of the Western Jin.
Kuśalamūlasaṃparigraha-sūtra (13 fascicles, 225 sheets)
Translated by Kumārajīva in Chang'an during the Hongshi era of the Later Qin.
Daśabhūmikakleśaccheda-sūtra (10 fascicles, 254 sheets)
Translated by Zhu Fonian in Chang'an during the Jianyuan era of the Former Qin.
Mahābhiṣeka-sūtra (12 fascicles, or 9 fascicles; 112 sheets)
Translated by Śrīmitra in the Yandu capital during the reign of Emperor Yuan of the Eastern Jin.
Buddhānusmṛtisamādhi-sāgara-sūtra (10 fascicles, or 8 fascicles; 159 sheets)
Translated by Buddhabhadra in the Yandu capital during the Yongchu era of the Song.
Karuṇāpuṇḍarīka-sūtra (10 fascicles, 194 sheets)
Translated by Dharmakṣema in the Liang capital during the Xuanshi era of the Northern Liang.
The one scripture above was translated a second time, titled Dapei fentuoli jing in eight fascicles, with the translator's identity and era lost; its text and meaning largely accord with the former.
Mahāvaipulya Bodhisattva Buddhānusmṛtisamādhi-sūtra (10 fascicles, 132 sheets)
Translated by [Jñāna]gupta at the Translation Hall in the Shanglin Garden of the Eastern Capital during the Daye era of the Sui.
The one scripture above had an earlier translation titled Nianfo sanmei jing in six fascicles, translated by Guṇavṛddhi in the Yandu capital during the Daming era of the Song; the two texts are largely identical.
Mahāyāna Mahāsaṃnipāta Kṣitigarbha Daśacakra-sūtra (10 fascicles, 171 sheets)
Translated by Xuanzang at Ci'en Si in the capital during the Yonghui era of the Tang.
The one scripture above had an earlier translation titled Dafangguang shilun jing in eight fascicles, with the translator's identity and era lost; its text and meaning are clear and distinct, and the two texts are largely identical.
Saddharmapuṇḍarīka-sūtra (7 fascicles, 148 sheets)
Translated by Kumārajīva in Chang'an during the Hongshi era of the Later Qin.
The one scripture above was first translated by Dharmarakṣa of the Western Jin, titled Zheng fahua jing in ten fascicles. In the Daye era of the Sui, [Jñāna]gupta made a later translation, adding five sheets to the 'Medicinal Herbs' chapter; the various mantras are entirely different, and the 'Entrustment' chapter was moved to the end. Depending on what suits the faculty of the listener, it does not diminish the Qin translation.
Laṅkāvatāra-sūtra (4 fascicles, 92 sheets)
Translated by Guṇabhadra in the Yandu capital during the Yuanjia era of the Song.
The one scripture above was later translated by Bodhiruci of the Later Wei, titled Ru lengqie jing in ten fascicles; its textual forms are more numerous, but the doctrinal meaning remains as of old.
Five Thousand Five Hundred Buddhanāma-sūtra (8 fascicles, 116 sheets)
Translated by [Narendrayaśas] at Xingshan Si in the capital during the Kaihuang era of the Sui.
Mahākāruṇika-buddhapratijñā-sūtra (7 fascicles, 124 sheets); translator's identity and era lost.
Mahāsatyakanirgrantha-sūtra (7 fascicles, or 8 fascicles; 131 sheets)
Translated by Bodhiruci in the capital of Ye during the first year of the Zhengguang era of the Later Wei.
The one scripture above had an earlier translation called Pusa xing fangbian shenhua jing in three fascicles, with the translator's identity and era lost; the two texts are largely identical.
Suvikrāntavikrāmiparipṛcchā Prajñāpāramitā-sūtra (7 fascicles, 121 sheets)
Translated by the foreign prince Upasūnya in Jiujiang Commandery during the Chen.
Suvarṇaprabhāsa-sūtra (6 fascicles, or 8 fascicles; 115 sheets)
Dharmakṣema of the Northern Liang translated the first four fascicles; Paramārtha of the Chen translated the later scripture.
Ratnamegha-sūtra (7 fascicles, 100 sheets)
Translated by Mandrasena in the Yandu capital during the Tianjian era of the Liang.
Dharmasaṃgīti-sūtra (6 fascicles, or 7 fascicles; 122 sheets)
Translated by Bodhiruci in the Luodu capital during the fourth year of the Yanchang era of the Later Wei.
Bodhisattva Garbhastha-sūtra (5 fascicles, 113 sheets)
Translated by Zhu Fonian in Chang'an during the Jianyuan era of the Former Qin.