大唐內典錄 9.8.2

9.8.2

Mahākāruṇika-sūtra (five fascicles, eighty-eight sheets)
Translated by [Narendrayaśas] at the capital of Ye during the Tiantong era of the Northern Qi.
Mahāsaṃnipāta Bhadrapāla-bodhisattva-sūtra (five or six fascicles, ninety-two sheets)
Translated by [Narendrayaśas] at Daxingshan Si during the Kaihuang era of the Sui.
Mahāmegha-sūtra (six fascicles, ninety-two sheets; also titled Mahāvaipulya-alakṣaṇa-sūtra)
Translated by Zhu Fonian under the Former Qin. Baochang's catalogue states: translated by Dharmakṣema at the capital of Liang.
Guhyakādhipati-vajrāpāṇi-sūtra (five fascicles, one hundred twelve sheets)
Translated by Dharmarakṣa under the Western Jin.
Mahāvaipulya-dhāraṇī-sūtra (four fascicles, sixty-two sheets)
Translated by monk Fazhong under the Northern Liang in Gaochang Commandery.
Sāgara-nāgarāja-paripṛcchā-sūtra (four fascicles, seventy-three sheets)
Translated by Dharmakṣema at the capital of Liang under the Northern Liang.
Aṅgulimālīya-sūtra (four fascicles, seventy-eight sheets)
Translated by Guṇabhadra at the capital of Yang during the Yuanjia era of the Song.
Akiṃcanabodhisattva-sūtra (four fascicles, sixty sheets)
Translated by Jñānagupta and others at Xingshan Si during the Kaihuang era of the Sui.
Saṅghāṭa-sūtra (four fascicles, fifty-one sheets)
Translated by Prince Upasūna at the capital of Ye under the Later Wei.
Sarvadharmāvalokana-sūtra (four fascicles, sixty sheets)
Translated by Jñānagupta and others at Xingshan Si during the Kaihuang era of the Sui.
Saptabuddha-dhāraṇī-sūtra (four fascicles, seventy sheets), lost translator attribution.
Druma-kinnara-rāja-paripṛcchā-sūtra (four fascicles, sixty-five sheets)
Translated by Kumārajīva at Chang'an during the Hongshi era of the Later Qin.
The single sūtra above was translated earlier by Lokakṣema under the Later Han, titled The Sūtra of the Inquiries of Drumakinnara, in two fascicles. In phrasing it is archaic and plain, but in doctrinal meaning it is broadly the same.
Lokadhara-sūtra (four fascicles, seventy-five sheets; also titled Sūtra of the Dharma Seal)
Translated by Kumārajīva at Chang'an during the Hongshi era of the Later Qin.
The single sūtra above was first translated by Dharmarakṣa under the Western Jin, titled Sūtra of the Inquiries of Dharaṇīṃdhara, in four fascicles. The two recensions are broadly the same.
Sūtra on the Samādhi of Broadly Revealing the Great Way (four fascicles, fifty-three sheets)
Translated by Dharmarakṣa at Chang'an during the Yongjia era of the Western Jin.
The single sūtra above was first translated by Dharmarakṣa, titled Anavatapta-nāgarāja-sūtra, in three fascicles. These are different translations of the same text; one sūtra has been preserved.
Bodhisattvacaryā-sūtra (three fascicles, fifty-two sheets)
Sūtra on Praising the Merits of the Buddhas (three fascicles, fifty-five sheets)
Translated by Kumārajīva during the Hongshi era of the Later Qin.
Bodhisattvapiṭaka-sūtra (three fascicles, sixty-one sheets)
Translated by Kumārajīva under the Later Qin.
Balādhāna-samādhi-sūtra (three fascicles, forty-six sheets)
Translated by [Narendrayaśas] at Xingshan Si during the Kaihuang era of the Sui.
Sujātadevaputra-sūtra (three or four fascicles, forty-six sheets)
Translated by Dharmarakṣa at Chang'an during the Taishi era of the Western Jin.
Śūraṅgama-samādhi-sūtra (three or two fascicles, fifty-one sheets)
Translated by Kumārajīva under the Later Qin.
Pratyutpanna-samādhi-sūtra (three or two fascicles, forty-seven sheets)
Translated by Dharmarakṣa under the Western Jin.
Sarvapunyasamuccaya-samādhi-sūtra (three fascicles, sixty-seven sheets)
Translated by Dharmarakṣa at Chang'an during the Taikang era of the Western Jin.
The single sūtra above was first translated by Lokakṣema under the Later Han, titled Ajātaśatrukaukṛtyavinodana-sūtra, in two fascicles. Phrasing and meaning have no discrepancy; here the later translation is retained.
Sūtra on the Samādhi of Equal Gathering of All Virtues (two or three fascicles, forty-nine sheets)
Translated by Dharmarakṣa under the Western Jin.
The single sūtra above is a different translation of the same original as the Sarvapuṇyasamuccaya-samādhi-sūtra.
Mahāvaipulya-susthitamati-devaputra-paripṛcchā-sūtra (four fascicles, sixty-eight sheets)
Translated by Jñānagupta at the Translation Hall of the Eastern Capital during the Daye era of the Sui.
The single sūtra above had three translations. Dharmarakṣa of the Western Jin translated it under the title Māyopama-samādhi-sūtra, in two fascicles. Bodhiruci of the Later Wei translated it under the title Ārya-susthitamati-paripṛcchā-sūtra, in three fascicles. Textual phrasing and doctrinal meaning are broadly the same; hence the later produced [version] is retained.
Vipulaviśuddhāvaivartikacakra-sūtra (four or six fascicles, seventy-eight sheets)
Translated by Zhiyand and others at the capital of Yang during the Yuanjia era of the Song.
The single sūtra above had three translations. Dharmarakṣa of the Western Jin translated it under the title Avaivartikacakra-sūtra, in three fascicles. Another translation was titled Avaivartikadharmacakra-sūtra. All are different versions of the same original.
Viśeṣacinti-brahma-paripṛcchā-sūtra (four fascicles, eighty-two sheets)
Translated by Kumārajīva under the Later Qin.
The single sūtra above had three translations. Dharmarakṣa of the Western Jin translated it as the Brahma-cittadhara-paripṛcchā-sūtra, in four fascicles, also called Sūtra on Equanimously Governing All Dharmas, etc. Bodhiruci of the Later Wei translated it under the title Viśeṣacinti-devaputra-paripṛcchā-sūtra, in six fascicles. Textual phrasing and doctrinal meaning are broadly the same; following what is admired by contemporaries, Viśeṣacinti is considered foremost.
Sūtra on the Buddha Ascending to Trāyastriṃśa Heaven to Preach the Dharma for His Mother (two or three fascicles, thirty-six sheets)
Translated by Dharmarakṣa during the Taikang era of the Western Jin.
The single sūtra above was translated by An Faxin of the Western Jin as the Sūtra on the Transformations of Spiritual Penetrations through the Path, in four fascicles; they are different translations of the same original.
Saṃdhinirmocana-sūtra (five fascicles, seventy-three sheets)
Translated by Xuanzang at Ci'en Si in the capital during the Zhenguan era of the Tang.
The single sūtra above had four translations. Initially, in the Song dynasty, Guṇabhadra produced it under the title Saṃdhinirmocana-sūtra [Xiangxu jietuo jing]. During the Chen dynasty, Paramārtha produced it under the title Jie jie jing, which was abbreviated and incomplete. It was the same as the Saṃdhinirmocana-sūtra translated by Bodhiruci of the Later Wei. Therefore, the later version is retained as definitive.
Vimalakīrtinirdeśa-sūtra (three fascicles, sixty-one sheets)
Translated by Kumārajīva south of the Wei River in the Xiaoyao Garden at Chang'an under the Later Qin.
The single sūtra above had three translations. That translated by Zhi Qian during the Wu dynasty was the Vimalakīrti-sūtra, in two fascicles. That translated by Xuanzang of the Tang was the Sūtra Preached by the Stainless Named [Vimalakīrtinirdeśa], in six fascicles. In striking a balance between elaborateness and brevity, it is difficult to match the Qin translation. After all, just as "the Zhou followed the rituals of the Yin, and what was subtracted or added may be known," [the development is evident].
Sarvadharmāpravṛtti-sūtra (two fascicles, thirty-one sheets)
Translated by Kumārajīva under the Later Qin.
The single sūtra above was translated again by Jñānagupta during the Sui as the Sarvadharmamūlābhāva-sūtra, in three fascicles; its rhetorical power was inadequate, and because it is the same original text, it was omitted.
Anantaratna-samādhi-sūtra (one fascicle, thirty sheets)
Translated by Dharmarakṣa during the Yongjia era of the Western Jin.
The single sūtra above had another translation; one alternative translation is called Ratnatathāgata-samādhi-sūtra, in two fascicles, whose translator and era are lost. Because the text is identical, it is omitted.
Vaipulyanirvāṇa-sūtra (two fascicles, thirty-five sheets)
Translated by Buddhabhadra together with Faxian at the capital of Yang under the Eastern Jin.
The single sūtra above had three translations. A variant translation was titled Crying and Weeping Sūtra, in two fascicles. Jñānagupta during the Sui translated it as the Four Youths Sūtra, in three fascicles. The text does not differ; hence the Jin edition is retained.
Jñānottara-bodhisattva-paripṛcchā-upāyakauśalya-sūtra (two fascicles, thirty sheets)
Translated by Dharmarakṣa during the Taikang era of the Western Jin.
The single sūtra above had two editions. The Indian upāsaka Zhu Nandi of the Western Jin translated it, calling it Mahāyānopāyakauśalya-sūtra, in three fascicles. Since it is identical with the previous edition, it has been omitted and not included.