開元釋教錄 11.26.2

11.26.2

經更廣壽量大辯陀羅尼經五卷成部。今詳此名。乃非全譯。但於無讖四卷經中續演二品。其壽量品更續其文大
辯品中更廣呪法。餘品之中亦有續者。故云更廣壽量大辯陀羅尼經。故六卷合經。序云壽量大辯又補其闕。以此
證知但是續闕。非是別翻。又經序云闍那崛多譯為五卷。房等諸錄乃云。耶舍崛多者此二三藏乃是同師當時共
翻互載皆得。其合部經有六卷本。與此八卷明同異者。其六卷經一品顛倒比校新經八卷者是又二經囑累文意
全別。六卷囑累乃與法華囑累大呪相似。未詳所以。今勘八卷之者。亦與新經扶同二本少殊。不可雙載故存八
卷為正編之入藏。後尋覽者幸無惑焉。兼此合經總成五譯兩本在藏三本入刪繁錄）。
伅真陀羅所問經二卷（或三卷）
後漢月支三藏支婁迦讖譯（第一譯）
上二經十卷同帙。
大樹緊那羅王所問經四卷（亦名說不可思議品）
姚秦三藏鳩摩羅什譯（第二譯）
右二經同本異譯。
佛昇忉利天為母說法經二卷（亦名佛昇忉利天品經或三卷）
西晉三藏竺法護譯（第一譯）
道神足無極變化經四卷（一名合道神足經或二卷或三卷）
西晉安息三藏安法欽譯（第二譯）
右二經同本異譯（前後三譯第三本闕）。
上三經十卷同帙。
寶雨經十卷（一帙）
大唐天后代南印度三藏達摩流支等譯
（出大周錄第三譯）
寶雲經七卷
梁扶南三藏曼陀羅仙共僧伽婆羅譯
（第一譯）
右二經同本異譯（新舊三譯第二本闕）。
阿惟越致遮經三卷（或無遮字或四卷）
西晉三藏竺法護譯（第一譯）
上二經十卷同帙。
不退轉法輪經四卷
僧祐錄云安公涼土異經（在北涼錄第二譯）
廣博嚴淨不退轉輪經四卷（或六卷）
宋涼州沙門智嚴共寶雲譯（第三譯）
右三經同本異譯（其阿惟越致遮經周錄在單本中誤也）。
不必定入定入印經一卷
元魏婆羅門瞿曇般若流支譯（出序記第一譯右經初
序記云魏興和四年歲次降婁月建在戌朔次甲子壬午之日瞿曇流支沙門曇林於尚書令儀同高公第譯
九千一百九十三字諸錄皆云菩提留支譯者誤也今依序記為正）
入定不定印經一卷
大唐天后代三藏義淨譯（新編入錄第二譯）
右二經同本異譯（其舊譯經周錄為單本新勘為重譯）。
上四經十卷同帙。
等集眾德三昧經三卷（或二卷）
西晉三藏竺法護譯（第一譯）
集一切福德三昧經三卷
姚秦三藏鳩摩羅什譯（出真寂寺錄第三譯）
右二經同本異譯（前後三譯一譯本闕）。
持心梵天經四卷（一名莊嚴佛法經又名等御諸法經）
西晉三藏竺法護譯（或六卷十七品第一譯）
上三經十卷同帙（按姚秦釋僧叡思益序云恭明前譯頗麗其辭迷其旨今按群錄
吳時月支國優婆塞支謙字恭明翻譯眾經而無思益同本之者其持心經與思益同乃是西晉竺法護譯叡云恭
明先譯失之者誤）。
思益梵天所問經四卷（或直云思益經祐云思益義經）
姚秦三藏鳩摩羅什譯（第二譯）
勝思惟梵天所問經六卷
元魏天竺三藏菩提留支譯（第三譯）
右三經同本異譯（其勝思惟經有釋論四卷）。
上二經十卷同帙。
持人菩薩經四卷（有加所問二字或三卷）
西晉三藏竺法護譯（第一譯）
持世經四卷（一名法印經或三卷）
姚秦三藏鳩摩羅什譯（第三譯）
右二經同本異譯（前後三譯第二本闕）。
濟諸方等學經一卷（或無學字）
西晉三藏竺法護譯（第一譯）
大乘方廣總持經一卷（或無乘字）
隋天竺三藏毘尼多流支譯（第二譯）
右二經同本異譯（周錄為單本新勘為重譯）。
上四經十卷同帙。
文殊師利現寶藏經三卷（或直云寶藏經或二卷第一譯）
西晉三藏竺法護譯
大方廣寶篋經三卷（或二卷）
宋天竺三藏求那跋陀羅譯（第四譯）
右二經同本異譯（前後四譯兩譯闕本）。
大乘同性經二卷（亦名一切佛行入智毘盧遮那藏說經或四卷）
周宇文氏天竺三藏闍那耶舍等譯（第一譯）

…sūtra, further expanding the lifespan and great debate dhāraṇī sūtra, forming a five-fascicle work. Examining this title now, it is actually not a complete translation, but only a continuation of two chapters based on Dharmakṣema's four-fascicle sūtra. In the "Lifespan Chapter" he further supplemented the text, and in the "Great Debate Chapter" he further expanded the incantation methods; there are also continuations in other chapters. Hence it is called the *Sūtra Further Expanding the Lifespan and Great Debate Dhāraṇī*. Therefore, the preface to the six-fascicle combined sūtra states that the lifespan and great debate [chapters] again made up for its deficiencies. From this it is proven that it was merely a supplementation of deficiencies, not a separate translation. Furthermore, the preface to the sūtra states that Jñānagupta translated it into five fascicles. The catalogues by Fei Changfang and others state that it was Yaśogupta. These two Tripiṭaka masters were disciples of the same teacher and translated together at the time, so recording either is acceptable. As for the combined sūtra having a six-fascicle version, clarifying the similarities and differences with this eight-fascicle version: in the six-fascicle sūtra, one chapter is reversed, and when collated with the new eight-fascicle sūtra, the latter is correct. Moreover, the wording and sense of the entrustment passages of the two sūtras are completely different. The entrustment passage in the six fascicles resembles the great dhāraṇī of the entrustment passage in the *Lotus Sūtra*; the reason is not yet understood. Now, having examined the eight-fascicle version, it is also in agreement with the new sūtra, and the two texts differ little. They cannot both be recorded, so the eight-fascicle version has been preserved as the standard and entered into the canon. May later readers have no doubt. Together with this combined sūtra, there are five translations in total: two versions are in the canon, and three versions have been entered into the catalogue of omitted redundancies.)

*Druma-kinnara-rāja-paripṛcchā-sūtra*, two fascicles (or three fascicles)
Translated by Lokakṣema, Tripiṭaka master from Yuezhi under the Later Han (First translation)
The above two works in ten fascicles share one case.

*Mahāvṛkṣa-kinnara-rāja-paripṛcchā-sūtra*, four fascicles (also called *Expounding the Inconceivable Chapter*)
Translated by Kumārajīva, Tripiṭaka master under the Later Qin (Second translation)
The above two works are different translations of the same text.

*Sūtra on the Buddha Ascending to the Trāyastriṃśa Heaven to Preach the Dharma for His Mother*, two fascicles (also called *Sūtra of the Chapter on the Buddha Ascending to the Trāyastriṃśa Heaven*, or in three fascicles)
Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin (First translation)

*Sūtra on the Boundless Transformations of the Spiritual Powers of the Way*, four fascicles (one title is *Combined Sūtra on the Spiritual Powers of the Way*, or in two fascicles, or in three fascicles)
Translated by An Fakin, Tripiṭaka master from Parthia under the Western Jin (Second translation)
The above two works are different translations of the same text (three translations in all; the third text is lost).
The above three works in ten fascicles share one case.

*Ratnamegha-sūtra*, ten fascicles (one case)
Translated by Dharmaruci and others, Tripiṭaka master from South India under Empress Wu of the Great Tang
(Recorded in the Great Zhou Catalogue; third translation)

*Bao yun jing* (*Ratnamegha-sūtra*), seven fascicles
Translated by Mandrasena together with Saṅghapāla, Tripiṭaka master from Funan under the Liang
(First translation)
The above two works are different translations of the same text (three translations, new and old; the second text is lost).

*Avaivartika-sūtra*, three fascicles (or without the character *zhe* [遮], or in four fascicles)
Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin (First translation)
The above two works in ten fascicles share one case.

*Avaivartika-dharmacakra-sūtra*, four fascicles
Sengyou's catalogue lists it as an anomalous text from the Liang region in Master Dao'an's catalogue (in the Northern Liang catalogue; second translation)

*Guangbo yanjing butuizhuan lun jing* (*Vipula-vyūha-viśuddha-avaivartika-cakra-sūtra*), four fascicles (or six fascicles)
Translated by Zhiyan and Baoyun, śramaṇas of Liangzhou under the Liu Song (Third translation)
The above three works are different translations of the same text (the *Avaivartika-sūtra* was placed among the sole translations in the Zhou Catalogue, which is an error).

*Bubi ding ru ding ru yin jing* (*Niyatāniyatāvatāra-mudrā-sūtra*), one fascicle
Translated by Gautama Prajñāruci, a brāhmaṇa under the Northern Wei (Recorded in the preface and note; first translation. The introductory note to this sūtra states: "On the day *renwu*, the first day of the month *xun* (*jiuzi*) in the year *Jianglou* [Xinghe 4 of the Wei dynasty], Gautama Ruci and the śramaṇa Tanlin translated nine thousand one hundred and ninety-three characters at the residence of Duke Gao, Master of Writing and Equal to the Three Excellencies." Various catalogues all stating that it was translated by Bodhiruci are mistaken; the present catalogue follows the note as correct).

*Niyatāniyatāvatāra-mudrā-sūtra*, one fascicle
Translated by Yijing, Tripiṭaka master under Empress Wu of the Great Tang (Newly entered into the catalogue; second translation)
The above two works are different translations of the same text (the older translation was listed as a sole translation in the Zhou Catalogue; newly collated, it is a retranslation).
The above four works in ten fascicles share one case.

*Sarva-puṇya-samuccaya-samādhi-sūtra*, three fascicles (or two fascicles)
Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin (First translation)

*Ji yiqie fude sanmei jing* (*Sarva-puṇya-samuccaya-samādhi-sūtra*), three fascicles
Translated by Kumārajīva, Tripiṭaka master under the Later Qin (Recorded in the Zhenji Temple Catalogue; third translation)
The above two works are different translations of the same text (three translations in all; one translated text is lost).

*Brahmaviśeṣacinti-paripṛcchā-sūtra* (*Holding the Mind*), four fascicles (also called *Sūtra Adorning the Buddha-Dharma*, and also called *Sūtra on Guiding All Dharmas Equally*)
Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin (or in six fascicles, seventeen chapters; first translation)
The above three works in ten fascicles share one case (According to the preface to the *Siyi* by the Later Qin śramaṇa Sengrui: "Gongming's earlier translation was rather ornate in expression, confusing its essential intent." Now, examining the various catalogues, Zhi Qian, courtesy name Gongming, an upāsaka of Yuezhi during the Wu dynasty, translated many sūtras, but had no text identical to the *Siyi*. The *Chixin jing* that is identical to the *Siyi* was actually translated by Dharmarakṣa of the Western Jin. Sengrui's statement that Gongming's earlier translation lost it was an error).

*Brahmaviśeṣacinti-paripṛcchā-sūtra*, four fascicles (or simply called *Siyi jing*; Sengyou calls it *Siyi yi jing*)
Translated by Kumārajīva, Tripiṭaka master under the Later Qin (Second translation)

*Viśeṣacinti-brahma-paripṛcchā-sūtra*, six fascicles
Translated by Bodhiruci, Tripiṭaka master from India under the Northern Wei (Third translation)
The above three works are different translations of the same text (the *Viśeṣacinti* sūtra has an explanatory treatise in four fascicles).
The above two works in ten fascicles share one case.

*Sūtra on the Bodhisattva Dharaniṃdhara*, four fascicles (some add the two characters *suowen* [paripṛcchā], or in three fascicles)
Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin (First translation)

*Lokadhara-paripṛcchā-sūtra*, four fascicles (also called *Dharmamudrā-sūtra*, or in three fascicles)
Translated by Kumārajīva, Tripiṭaka master under the Later Qin (Third translation)
The above two works are different translations of the same text (three translations in all; the second text is lost).

*Sūtra on Rescuing Those Who Study the Vaipulya*, one fascicle (or without the character *xue* [study])
Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin (First translation)

*Mahāyāna-vaipulya-dhāraṇī-sūtra*, one fascicle (or without the character *sheng* [mahā])
Translated by Vinītaruci, Tripiṭaka master from India under the Sui (Second translation)
The above two works are different translations of the same text (listed as a sole translation in the Zhou Catalogue; newly collated, it is a retranslation).
The above four works in ten fascicles share one case.

*Mañjuśrī-ratnagarbha-nirdeśa-sūtra*, three fascicles (or simply called *Ratnagarbha-sūtra*, or in two fascicles; first translation)
Translated by Dharmarakṣa, Tripiṭaka master under the Western Jin

*Mahāvaipulya-ratnakaraṇḍaka-sūtra*, three fascicles (or two fascicles)
Translated by Guṇabhadra, Tripiṭaka master from India under the Liu Song (Fourth translation)
The above two works are different translations of the same text (four translations in all; two translations are lost texts).

*Mahāyānābhisamaya-sūtra*, two fascicles (also called *Sūtra Expounded in the Vairocana Treasury on the Wisdom of Entering into All Buddha Actions*, or in four fascicles)
Translated by Jñānayaśas and others, Tripiṭaka master from India under the Yuwen Northern Zhou (First translation)