開元釋教錄 12.9

12.9

菩薩地持經十卷（或名地持論或八卷一帙）
北涼天竺三藏曇無讖於姑臧譯
（右一經初有歸敬頌出瑜伽論本地分中菩薩地。昔高齊昭玄統沙門法上答高句麗問云。地持是阿僧佉比丘從
彌勒受得。阿僧佉者即無著菩薩是也。又按梁沙門僧祐地持記云。菩薩地持經八卷有二十七品。分為三段。第一
段十八品。第二段四品。第三段五品。文中不出有異名而今此本或題云菩薩戒經。或題云菩薩地經。今檢尋經未
亦有多名文云名為菩薩地。名為菩薩藏摩得勒伽。名摩訶衍攝。名不壞顯示名無障礙清淨智根本。祐云不出
異名者不然。又檢群錄。曇無讖所譯別存菩薩戒經。或云菩薩地經者誤也）。
菩薩善戒經九卷（一云菩薩地或十卷）
宋罽賓三藏求那跋摩等譯
（右一經群錄皆云與地持經同本異譯。今詳文理非不差殊。其善戒經前有序品。後有奉行。地持經並無。其地持戒
品中有受菩薩戒文及菩薩戒本。善戒經即無。自餘之外。文意大同。地持復出瑜伽諸錄成編入論。既有差殊未
敢為定。又按梁沙門僧祐菩薩善戒經記云此名善戒。名菩薩地。名菩薩毘尼摩戒。名如來藏。名一切善法根
本。名安樂國。名諸波羅蜜聚。凡有七名。第一卷先出優波離問受戒法。第二卷始方有如是我聞。次第別品乃有
三十而復有別本題為菩薩地經。今按尋經本與祐記不同。經初即有如是我聞。而無優波離問受戒法。但有九卷。
其優波離問受戒法即後單卷菩薩善戒經。是若將此為初卷即與祐記符同。然此地經本離之已久乍合成十
或恐生疑。此善戒經亦同地持作其三段。第一段名菩薩地有三十品。第二段名如法住有四品。第三段名畢竟
地有六品。祐云次第列品者或恐尋之未審也）。
淨業障經一卷（失譯今附秦錄單本）
上二經十卷同帙（其淨業障經法上錄云竺法護譯詳其文句與護公譯經文勢全異
故為失譯）。
優婆塞戒經七卷（是在家菩薩戒或五或六或十卷）
北涼天竺三藏曇無讖於姑臧譯單本
梵網經二卷
姚秦三藏鳩摩羅什譯（第二譯前本闕）
受十善戒經一卷
漢後失譯（拾遺編入單本）
上三經十卷同帙。
菩薩瓔珞本業經二卷（或無菩薩字新編為律）
姚秦涼州沙門竺佛念譯（第一譯三譯二闕）
佛藏經四卷（一名選擇諸法經或二卷或三卷）
姚秦三藏鳩摩羅什譯單本
菩薩戒本一卷（出地持戒品中慈氏菩薩說）
北涼天竺三藏曇無讖於姑臧譯（拾遺編入第二譯）
菩薩戒本一卷（出瑜伽論本地分中菩薩地彌勒菩薩說）
大唐三藏玄奘譯（出內典錄第三譯）
右二經同本異譯（前後三譯一譯闕本）。
菩薩戒羯磨文一卷（出瑜伽論本地分中菩薩地彌勒菩薩說）
大唐三藏玄奘譯（出內典錄單本）
菩薩善戒經一卷（優波離問菩薩受戒法）
宋罽賓三藏求那跋摩譯（出寶唱錄單本）
上六經十卷同帙。
菩薩內戒經一卷
宋罽賓三藏求那跋摩譯（出法上錄單本）
優婆塞五戒威儀經一卷
宋罽賓三藏求那跋摩譯（出寶唱錄單本）
（右此優婆塞五戒威儀經群錄編在小乘律中者誤也初是菩薩戒本後是受菩薩戒文及捨懺等法既非小宗故
移編此）。
文殊師利淨律經一卷（或直云淨律經）
西晉三藏竺法護譯（第一譯）
清淨毘尼方廣經一卷
姚秦三藏鳩摩羅什譯（出法上錄第三譯）
寂調音所問經一卷（一名如來所說清淨調伏經）
宋沙門釋法海譯（第四譯）
右三經同本異譯（前後四譯一譯闕本）。
大乘三聚懺悔經一卷
隋天竺三藏闍那崛多等譯（出內典錄單本）
菩薩五法懺悔文一卷（或云菩薩五法懺悔經）
失譯（今附梁錄單本）
菩薩藏經一卷
梁扶南三藏僧伽婆羅譯單本
三曼陀颰陀羅菩薩經一卷
西晉清信士聶道真譯單本
菩薩受齋經一卷
西晉清信士聶道真譯（第二譯三譯二闕）
文殊悔過經一卷（一名文殊五體悔過經）
西晉三藏竺法護譯（第一譯兩譯一闕）
舍利弗悔過經一卷（亦直云悔過經）
後漢安息三藏安世高譯（第一譯三譯二闕）
法律三昧經一卷（亦直云法律經）
吳月支優婆塞支謙譯（第二譯兩譯一闕）
十善業道經一卷
大唐天后代于闐三藏實叉難陀譯（新編入錄
單本）
上十四經十四卷同帙（謹按舊錄大乘律中有寶梁經迦葉經今為編入寶
積會中故不重出其大方廣三戒經與寶積三律儀會同本決定毘尼經與寶積優波離會同本今並編入寶積
部中故此不載）。

Bodhisattvabhūmidhāra-sūtra, ten fascicles (also called the Bhūmidhāra-śāstra; or eight fascicles; one case).
Translated in Guzang by Dharmakṣema, Tripiṭaka master of Tianzhu, under the Northern Liang.
(The above sūtra has verses of homage at the beginning; it comes from the "Bodhisattva Bhūmi" within the "Fundamental Stages" portion of the Yogācārabhūmi-śāstra. Formerly, Śramaṇa Fashang, the Controller of the Zhaoxuan Office under the Northern Qi, answered an inquiry from Goguryeo, saying: "The Bhūmidhāra was received by the bhikṣu Asaṅga from Maitreya." Asaṅga was none other than the Bodhisattva Asaṅga. Furthermore, examining the "Record of the Bhūmidhāra" by Śramaṇa Sengyou of the Liang, it states: "The Bodhisattvabhūmidhāra-sūtra in eight fascicles has twenty-seven chapters, divided into three sections: the first section has eighteen chapters, the second section four chapters, and the third section five chapters. Within the text no alternative titles are presented." Yet the present text is sometimes entitled Bodhisattvaśīla-sūtra, or entitled Bodhisattvabhūmi-sūtra. Now, examining the end of the sūtra, it also has multiple titles; the text says: named Bodhisattvabhūmi; named Bodhisattvapiṭaka-mātṛkā; named Mahāyānasaṃgraha; named Indestructible Manifestation; named Root of Unhindered Pure Knowledge. Sengyou's remark that it presents no alternative titles is incorrect. Furthermore, upon examining the various catalogues, the separate recording of a Bodhisattvaśīla-sūtra or a Bodhisattvabhūmi-sūtra translated by Dharmakṣema is erroneous.)

Bodhisattvacāritra-sūtra, nine fascicles (one [source] says Bodhisattvabhūmi; or ten fascicles).
Translated by Guṇavarman and others, Tripiṭaka master of Jibin, under the Song.
(The above sūtra is said by all the various catalogues to be a different translation of the same text as the Bhūmidhāra-sūtra. Now, examining its phrasing and sense, they are indeed not without discrepancies. In the Bodhisattvacāritra-sūtra, there is an introductory chapter at the beginning and an epilogue of devotion at the end, neither of which is found in the Bhūmidhāra-sūtra. In the "Śīla Chapter" of the Bhūmidhāra, there is a ritual text for receiving the bodhisattva precepts and a Bodhisattva Prātimokṣa, which are absent from the Bodhisattvacāritra-sūtra. Apart from these, their phrasing and meaning are largely identical. The Bhūmidhāra additionally derives from the Yogācārabhūmi[-śāstra], and all the catalogues have already compiled it among the śāstras; since there are discrepancies, I do not yet venture to make a definitive judgment. Furthermore, examining the "Record of the Bodhisattvacāritra-sūtra" by Śramaṇa Sengyou of the Liang, it states that this is named Good Precepts, named Bodhisattvabhūmi, named Bodhisattva-vinaya-mātṛkā-śīla, named Tathāgatagarbha, named Root of All Wholesome Dharmas, named Land of Peace and Bliss, and named Collection of All Pāramitās—seven titles in all. Fascicle 1 first presents Upāli's inquiry on the ritual for receiving the precepts; fascicle 2 only then begins with "Thus have I heard." The sequential division into chapters comes to thirty, and there is yet another version entitled Bodhisattvabhūmi-sūtra. Now, examining the text of the sūtra, it differs from Sengyou's record: the beginning of the sūtra immediately opens with "Thus have I heard," without Upāli's inquiry on the ritual for receiving the precepts, and it has only nine fascicles. That inquiry by Upāli on the ritual for receiving the precepts is the later single-fascicle Bodhisattvacāritra-sūtra. If one takes this as the first fascicle, it tallies with Sengyou's record. However, this bhūmi text has already been separated from it for a long time; suddenly combining them into ten fascicles might cause doubts. This Bodhisattvacāritra-sūtra, like the Bhūmidhāra, is also divided into three sections: the first section is named "Bodhisattvabhūmi," having thirty chapters; the second section is named "Abiding According to the Dharma," having four chapters; the third section is named "Ultimate Bhūmi," having six chapters. Sengyou's statement regarding the sequential listing of chapters may perhaps have arisen from not examining it carefully.)

Sūtra on Purifying Karmic Hindrances, one fascicle (anonymous translation; now appended to the Qin catalogue; sole translation).
The above two sūtras, in ten fascicles, form a single case. (As for the Sūtra on Purifying Karmic Hindrances, Fashang's catalogue states that it was translated by Dharmarakṣa; upon scrutinizing its phrasing, its style differs entirely from the texts translated by the venerable Dharmarakṣa, hence it is treated as an anonymous translation.)

Upāsakaśīla-sūtra, seven fascicles (these are the precepts for lay bodhisattvas; or five, six, or ten fascicles).
Sole translation; translated in Guzang by Dharmakṣema, Tripiṭaka master of Tianzhu, under the Northern Liang.

Brahmajāla-sūtra, two fascicles.
Translated by Kumārajīva, Tripiṭaka master of the Yao Qin (second translation; the earlier translation is lost).

Sūtra on Receiving the Ten Wholesome Precepts, one fascicle.
Anonymous translation after the Han (gleaned and entered; sole translation).
The above three sūtras, in ten fascicles, form a single case.

Sūtra on the Bodhisattva's Primary Karmic Activities of the Diadem, two fascicles (sometimes without the word "Bodhisattva"; newly compiled as vinaya).
Translated by Śramaṇa Zhu Fonian of Liangzhou under the Yao Qin (first translation; three translations, two lost).

Buddhapiṭaka-sūtra, four fascicles (also called the Sūtra on Discerning Dharmas; or two or three fascicles).
Sole translation; translated by Kumārajīva, Tripiṭaka master of the Yao Qin.

Bodhisattva Prātimokṣa, one fascicle (extracted from the "Śīla Chapter" of the Bhūmidhāra; spoken by the Bodhisattva Maitreya).
Translated in Guzang by Dharmakṣema, Tripiṭaka master of the Northern Liang (gleaned and entered; second translation).

Bodhisattva Prātimokṣa, one fascicle (extracted from the "Bodhisattva Bhūmi" in the "Fundamental Stages" portion of the Yogācārabhūmi-śāstra; spoken by the Bodhisattva Maitreya).
Translated by Xuanzang, Tripiṭaka master of the Great Tang (recorded in the Neidian Lu; third translation).
The above two texts are different translations of the same text (three translations in all, one translation lost).

Bodhisattvaśīla-karman, one fascicle (extracted from the "Bodhisattva Bhūmi" in the "Fundamental Stages" portion of the Yogācārabhūmi-śāstra; spoken by the Bodhisattva Maitreya).
Sole translation; translated by Xuanzang, Tripiṭaka master of the Great Tang (recorded in the Neidian Lu).

Bodhisattvacāritra-sūtra, one fascicle (Upāli's inquiry on the bodhisattva ritual for receiving the precepts).
Sole translation; translated by Guṇavarman, Tripiṭaka master of Jibin, under the Song (recorded in Baochang's catalogue).
The above six texts, in ten fascicles, form a single case.

Sūtra on the Bodhisattva's Inner Precepts, one fascicle.
Sole translation; translated by Guṇavarman, Tripiṭaka master of Jibin, under the Song (recorded in Fashang's catalogue).

Sūtra on the Demeanour of the Five Precepts for Upāsakas, one fascicle.
Sole translation; translated by Guṇavarman, Tripiṭaka master of Jibin, under the Song (recorded in Baochang's catalogue).
(Regarding the above Sūtra on the Demeanour of the Five Precepts for Upāsakas, its compilation among the Hīnayāna vinaya in various catalogues was an error; its beginning is a bodhisattva prātimokṣa, and its latter part contains the ritual for receiving bodhisattva precepts as well as the rules for relinquishment, repentance, and so forth; since it is not of the Hīnayāna school, it has now been transferred and compiled here.)

Mañjuśrī's Sūtra on Pure Discipline, one fascicle (or simply called Sūtra on Pure Discipline).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (first translation).

Vimalavinaya-vaipulya-sūtra, one fascicle.
Translated by Kumārajīva, Tripiṭaka master of the Yao Qin (recorded in Fashang's catalogue; third translation).

Sūtra of the Inquiries of Santa-svara-nirghoṣa, one fascicle (also called the Pure Vinaya Sūtra Spoken by the Tathāgata).
Translated by Śramaṇa Shi Fahai of the Song (fourth translation).
The above three texts are different translations of the same text (four translations in all, one translation lost).

Mahāyāna Three-Cluster Repentance Sūtra, one fascicle.
Sole translation; translated by Jñānagupta and others, Tripiṭaka master of Tianzhu, under the Sui (recorded in the Neidian Lu).

Ritual Text for the Bodhisattva Five-Dharma Repentance, one fascicle (or called Bodhisattva Five-Dharma Repentance Sūtra).
Anonymous translation (now appended to the Liang catalogue; sole translation).

Bodhisattvapiṭaka-sūtra, one fascicle.
Sole translation; translated by Saṅghapāla, Tripiṭaka master of Funan, under the Liang.

Samantabhadra Bodhisattva Sūtra, one fascicle.
Sole translation; translated by the pure-faith layman Nie Daozhen under the Western Jin.

Sūtra on the Bodhisattva's Reception of the Poṣadha, one fascicle.
Translated by the pure-faith layman Nie Daozhen under the Western Jin (second translation; three translations, two lost).

Mañjuśrī's Confession Sūtra, one fascicle (also called Mañjuśrī's Five-Limbed Confession Sūtra).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin (first translation; two translations, one lost).

Śāriputra's Confession Sūtra, one fascicle (also simply called Confession Sūtra).
Translated by An Shigao, Tripiṭaka master of Parthia, under the Later Han (first translation; three translations, two lost).

Vinaya-samādhi-sūtra, one fascicle (also simply called Vinaya-sūtra).
Translated by the Yuezhi upāsaka Zhi Qian under the Wu (second translation; two translations, one lost).

Daśakuśalakarmapatha-sūtra, one fascicle.
Sole translation; translated by Śikṣānanda, Tripiṭaka master of Khotan, during the reign of the Heavenly Empress of the Great Tang (newly compiled into the catalogue).
The above fourteen sūtras, in fourteen fascicles, form a single case. (I respectfully note: in the older catalogues, the Bao Liang Jing and the Kāśyapa-sūtra were placed within the Mahāyāna vinaya; they are now compiled into the Ratnakūṭa collection, hence they are not presented again here. The Mahāvaipulya-trisaṃvara-sūtra is the same text as the "Three Disciplines Assembly" of the Ratnakūṭa, and the Viniścaya-vinaya-sūtra is the same text as the "Upāli Assembly" of the Ratnakūṭa; they are now all compiled into the Ratnakūṭa section, and therefore are not recorded here.)