貞元新定釋教目錄 23.8.4

23.8.4

（本經稍廣）。
鴦崛摩經一卷（或有作魔一名指髻經）　西晉三藏竺法護譯
（拾遺編入）
上三十二經三十二卷同帙。
鴦崛髻經一卷　西晉沙門釋法炬譯
右二經同本異譯。出增壹阿含經第三十
一卷力品（此文稍廣）。
力士移山經一卷（或直云移山經）　西晉三藏竺法護譯
四未曾有法經一卷（亦云四未有經或無法字）　西晉三藏竺
法護譯
右二經出增壹阿含經第三十六卷八難品
異譯（本是一經別譯分二本經稍廣此出不盡）。
舍利弗摩訶目揵連遊四衢經一卷　後漢外
國三藏孟詳譯
右出增壹阿含經第四十一卷馬王品異譯
（周錄編在大乘重譯中者誤也）。
七佛父母姓字經一卷（一名七佛姓字經）　曹魏失譯
右出增壹阿含經第四十五卷不善品異譯。
放牛經一卷（亦云牧牛經）　姚秦三藏鳩摩羅什譯
右出增壹阿含經第四十六卷放牛品異譯
（此文稍廣）。
緣起經一卷（亦云十二緣起經）　大唐三藏玄奘譯（出翻經圖）
右出增壹阿含經第四十六卷放牛品異譯
（此於本經此文稍略周錄編為大乘單本者誤也）。
十一想思念如來經一卷（或云十一思惟）　宋天竺三藏
求那跋陀羅譯　拾遺編入
右出增壹阿含經第四十八卷禮三寶品初
異譯（此十一想連有二經初十一事文意勘同後十一事尋之未見）。
四泥黎經一卷（或云四大泥黎）　東晉西域沙門竺曇無
蘭譯（拾遺編入）
右出增壹阿含經第四十八卷禮三寶品異
譯（本經稍廣）。
阿那邠𨚎化七子經一卷　後漢安息三藏安
世高譯
右出增壹阿含經第四十九卷非常品異譯
（本經唯有四子餘意大同）。
文愛道般泥洹經一卷　西晉河內沙門白法
祖譯
佛母般泥洹經一卷　宋沙門釋慧簡譯（拾遺編入）
右二經同本異譯。出增壹阿含經第五十
卷愛道般涅槃品。
國王不犁先尼十夢經一卷　東晉西域沙門
竺曇無蘭譯
舍衛國王夢見十事經一卷　僧祐錄云安公
失譯（今附西晉錄拾遺編入）
右二經同本異譯出增壹阿含第五十卷大
愛道般涅槃品。
阿難同學經一卷　後漢安息三藏安世高譯
（右阿難同學經首題云出增壹阿含撿其大本無此一經既云出彼且編其末）。從誡德香經
下二十四經並出增壹阿含中別經異譯。
五蘊皆空經一卷　大唐三藏義淨譯　新編
入錄
右出雜阿含經第二卷異譯（此五蘊皆空經根本說一切有部毘
奈耶雜事第三十九卷中雖有此經然不例別生所以存而不廢此乃律引契經非是契經從律而生也）。
七處三觀經一卷（或二卷）　後漢安息三藏安世高
譯
右出雜阿含經中異譯（此經首末有三十經初是七處三觀後名積骨以初
名故也其初七處三觀經出第二卷後積骨經出三十四卷餘者散在諸文不次第一處也）。
聖法印經一卷（亦云直聖印經亦云慧印經）　西晉三藏竺法護
譯
右出雜阿含經第三卷異譯。
雜阿含經一卷　失譯　在魏吳錄
右出雜阿含經中異譯（此經首末有二十七經初三經出第四卷中而先後
不次七處三觀經居其卷末文句大同前經此中稍廣其積骨經亦在其中未詳何以二經相涉餘者散在廣文自
古群錄皆云失譯尋閱文句與七處三觀辭理稍同似是安高所出未見實錄且依舊為失譯）。
五陰譬喻經一卷（一名水沫所漂經亦云五陰喻經）　後漢安息三
藏安世高譯
水沫所漂經一卷（一名河中大聚沫譬經）　東晉西域沙門竺
曇無蘭譯　拾遺編入
右二經同本出雜阿含經第十卷異譯。
不自守意經一卷（或無意字）　吳月支優婆塞支謙譯
右出雜阿含經第十一卷異譯。
滿願子經一卷　晉代失譯（今附東晉錄拾遺編入）
右出雜阿含經第十三卷異譯。
轉法輪經一卷（或云輪轉經）　後漢安息三藏安世高
譯
三轉法輪經一卷　大唐三藏義淨譯（新編入錄）
右二經同本出雜阿含經第十五卷異譯
（此三轉法輪經根本說一切有部毘奈耶雜事第十九卷中雖有此經然不例別生所以存而不廢此乃律引契經
與其本經後同前異未詳所以）。

(The root text is slightly more extensive.)
*Angulimāla-sūtra*, one fascicle (some titles have 魔 for 摩; also titled *Aṅguli-mālya Sūtra*), translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin (recovered and supplemented).
The above thirty-two sūtras, comprising thirty-two fascicles, share the same case.
*Aṅguli-mālya Sūtra*, one fascicle, translated by the śramaṇa Shi Faju of the Western Jin.
The above two sūtras are parallel translations of the same text, extracted as variant translations from the 'Strength' chapter of the thirty-first fascicle of the *Ekottarika-āgama* (this version being slightly more extensive).
*Sūtra on the Wrestler Moving a Mountain*, one fascicle (or simply titled *Sūtra on Moving a Mountain*), translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin.
*Sūtra on the Four Unprecedented Dharmas*, one fascicle (also titled *Sūtra on the Four Unprecedented [Things]*, or without the character 'Dharma'), translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin.
The above two sūtras are variant translations extracted from the 'Eight Difficulties' chapter of the thirty-sixth fascicle of the *Ekottarika-āgama* (originally they formed a single sūtra; their separate translations were divided into two. The root text is slightly more extensive, while these extractions are incomplete).
*Sūtra on Śāriputra and Mahāmaudgalyāyana Traveling the Four Crossroads*, one fascicle, translated by Meng Xiang, foreign Tripiṭaka Master of the Later Han.
The above is a variant translation extracted from the 'Horse King' chapter of the forty-first fascicle of the *Ekottarika-āgama* (its inclusion among the duplicate translations of the Mahāyāna in the Zhou catalogue was mistaken).
*Sūtra on the Names and Surnames of the Parents of the Seven Buddhas*, one fascicle (also titled *Sūtra on the Names and Surnames of the Seven Buddhas*), an anonymous translation of the Cao Wei.
The above is a variant translation extracted from the 'Unwholesome' chapter of the forty-fifth fascicle of the *Ekottarika-āgama*.
*Sūtra on Grazing Cattle*, one fascicle (also titled *Sūtra on the Cowherd*), translated by Kumārajīva, Tripiṭaka Master of the Later Qin.
The above is a variant translation extracted from the 'Grazing Cattle' chapter of the forty-sixth fascicle of the *Ekottarika-āgama* (this text is slightly more extensive).
*Sūtra on Dependent Origination*, one fascicle (also titled *Sūtra on the Twelve Links of Dependent Origination*), translated by Xuanzang, Tripiṭaka Master of the Great Tang (derived from the *Translation Illustrations*).
The above is a variant translation extracted from the 'Grazing Cattle' chapter of the forty-sixth fascicle of the *Ekottarika-āgama* (compared to the root text, this text is slightly abbreviated; its classification as a unique Mahāyāna text in the Zhou catalogue was mistaken).
*Sūtra on the Eleven Recollections of the Tathāgata*, one fascicle (or titled *Eleven Contemplations*), translated by Guṇabhadra, Indian Tripiṭaka Master of the Song (recovered and supplemented).
The above is a variant translation extracted from the beginning of the 'Paying Homage to the Three Jewels' chapter of the forty-eighth fascicle of the *Ekottarika-āgama* (these eleven recollections occur across two consecutive sūtras; collating the text and sense confirms the initial eleven matters, but the subsequent eleven matters have not been identified upon searching).
*Sūtra on the Four Hells*, one fascicle (or titled *Four Great Hells*), translated by the Western Regions śramaṇa Zhu Falan of the Eastern Jin (recovered and supplemented).
The above is a variant translation extracted from the 'Paying Homage to the Three Jewels' chapter of the forty-eighth fascicle of the *Ekottarika-āgama* (the root text is slightly more extensive).
*Sūtra on Anāthapiṇḍada Converting His Seven Sons*, one fascicle, translated by An Shigao, Parthian Tripiṭaka Master of the Later Han.
The above is a variant translation extracted from the 'Impermanence' chapter of the forty-ninth fascicle of the *Ekottarika-āgama* (the root text mentions only four sons, but the remaining meaning largely agrees).
*Sūtra on Mahāprajāpatī's Parinirvāṇa*, one fascicle, translated by the śramaṇa Bai Fazu of Henan under the Western Jin.
*Sūtra on the Buddha's Mother Entering Parinirvāṇa*, one fascicle, translated by the śramaṇa Shi Huijian of the Song (recovered and supplemented).
The above two sūtras are parallel translations of the same text, extracted from the 'Mahāprajāpatī Entering Parinirvāṇa' chapter of the fiftieth fascicle of the *Ekottarika-āgama*.
*Sūtra on King Prasenajit's Ten Dreams*, one fascicle, translated by the Western Regions śramaṇa Zhu Falan of the Eastern Jin.
*Sūtra on the King of Śrāvastī Dreaming of Ten Matters*, one fascicle, listed in Sengyou's catalogue as an anonymous translation from Master Dao'an's era (now appended to the Western Jin catalogue; recovered and supplemented).
The above two sūtras are parallel translations of the same text, extracted from the 'Mahāprajāpatī Entering Parinirvāṇa' chapter of the fiftieth fascicle of the *Ekottarika-āgama*.
*Sūtra on Ānanda's Fellow Students*, one fascicle, translated by An Shigao, Parthian Tripiṭaka Master of the Later Han.
(The title of the above *Sūtra on Ānanda's Fellow Students* states that it comes from the *Ekottarika-āgama*, but on checking the complete text, no such sūtra is found; since it says it comes from it, it has been temporarily placed at the end.) The twenty-four sūtras from the *Sūtra on the Fragrance of Precepts and Virtue* downwards are all separate, variant translations extracted from the *Ekottarika-āgama*.
*Sūtra on the Emptiness of the Five Aggregates*, one fascicle, translated by Yijing, Tripiṭaka Master of the Great Tang (newly entered into the catalogue).
The above is a variant translation extracted from the second fascicle of the *Saṃyukta-āgama* (although this sūtra is found within the thirty-ninth fascicle of the *Mūlasarvāstivāda-vinaya-kṣudrakavastu*, it is not treated as a separate offshoot extraction; therefore, it is preserved rather than discarded. This is a case of the Vinaya citing a sūtra, not a sūtra originating from the Vinaya).
*Sūtra on the Seven Bases and Three Contemplations*, one fascicle (or two fascicles), translated by An Shigao, Parthian Tripiṭaka Master of the Later Han.
The above is a variant translation extracted from the *Saṃyukta-āgama* (from beginning to end this sūtra contains thirty sūtras; the first is the 'Seven Bases and Three Contemplations' and the last is titled 'Accumulation of Bones', being named after the first. Its opening *Sūtra on the Seven Bases and Three Contemplations* comes from the second fascicle, and the latter *Sūtra on the Accumulation of Bones* comes from the thirty-fourth fascicle, while the rest are scattered in various passages without a fixed sequence in a single place).
*Sūtra on the Seal of the Noble Dharma*, one fascicle (also titled simply *Sūtra on the Noble Seal*, or *Sūtra on the Seal of Wisdom*), translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin.
The above is a variant translation extracted from the third fascicle of the *Saṃyukta-āgama*.
*Saṃyukta-āgama*, one fascicle, anonymous translation, preserved in the Wei and Wu catalogues.
The above is a variant translation extracted from the *Saṃyukta-āgama* (from beginning to end this text contains twenty-seven sūtras; the first three come from the fourth fascicle, but their order is not sequential. The *Sūtra on the Seven Bases and Three Contemplations* is placed at the end of the roll, its phrasing largely agreeing with the former text, though here it is slightly more extensive. The *Sūtra on the Accumulation of Bones* is also included within it, though it is unclear why the two sūtras overlap. The rest are scattered in the expanded text. Various ancient catalogues all record it as an anonymous translation; on examining the phrasing, its rhetoric and principle are quite similar to the *Seven Bases and Three Contemplations*, appearing to be an extraction by An Shigao. As no reliable record has been found, it is retained as an anonymous translation following the older catalogues).
*Sūtra on the Parable of the Five Aggregates*, one fascicle (also titled *Sūtra on Drifting with River Foam*, or *Sūtra on the Parable of the Five Aggregates*), translated by An Shigao, Parthian Tripiṭaka Master of the Later Han.
*Sūtra on Drifting with River Foam*, one fascicle (also titled *Sūtra on the Parable of a Great Mass of Foam in the River*), translated by the Western Regions śramaṇa Zhu Falan of the Eastern Jin (recovered and supplemented).
The above two sūtras are extracted from the tenth fascicle of the *Saṃyukta-āgama* as variant translations of the same text.
*Sūtra on Not Guarding the Mind*, one fascicle (or without the character 'Mind'), translated by the Yuezhi upāsaka Zhi Qian of the Wu.
The above is a variant translation extracted from the eleventh fascicle of the *Saṃyukta-āgama*.
*Pūrṇa-sūtra*, one fascicle, anonymous translation of the Jin period (now appended to the Eastern Jin catalogue; recovered and supplemented).
The above is a variant translation extracted from the thirteenth fascicle of the *Saṃyukta-āgama*.
*Sūtra on Turning the Wheel of Dharma*, one fascicle (or titled *Sūtra on the Turning Wheel*), translated by An Shigao, Parthian Tripiṭaka Master of the Later Han.
*Sūtra on the Three Turnings of the Wheel of Dharma*, one fascicle, translated by Yijing, Tripiṭaka Master of the Great Tang (newly entered into the catalogue).
The above two sūtras are extracted from the fifteenth fascicle of the *Saṃyukta-āgama* as variant translations of the same text (although this *Sūtra on the Three Turnings of the Wheel of Dharma* appears in the nineteenth fascicle of the *Mūlasarvāstivāda-vinaya-kṣudrakavastu*, it is not treated as a separate offshoot extraction; therefore, it is preserved rather than discarded. This is a case of the Vinaya citing a sūtra. The latter part agrees with the root text while the beginning differs; the reason remains unclear).