開元釋教錄 14.7.6

14.7.6

右一經前後兩譯。一存一闕。
大方等如來藏經一卷（一名佛藏方等經）西晉沙門法
立共法炬譯（第一譯）
大方等如來藏經一卷西晉河內沙門帛
法祖譯（第二譯）
右二經同本前後三譯。一存二闕。
佛語經一卷周宇文氏天竺三藏闍那崛
多譯（第二譯）
右一經前後兩譯。一存一闕。
金色王經一卷元魏天竺三藏曇摩流支譯
（第一譯）
右一經前後兩譯。一存一闕。
演道俗業經一卷（一云無業字）吳月支優婆塞支
謙譯（第一譯）
右一經前後兩譯。一存一闕。
百佛名經一卷西晉三藏竺法護譯（第一譯）
右一經前後兩譯。一存一闕。
稱揚諸佛功德經三卷（一名集華）姚秦三藏鳩
摩羅什譯（第一譯）
現在佛名經三卷（一名華敷現在佛名）宋天竺三藏求那
跋陀羅譯（第二譯）
右二經同本前後三譯。一存二闕（藏中一本。合是元魏
代譯。中有晉言之字。未詳所以）。
須真天子經一卷北涼天竺三藏曇無讖譯
（第二譯）
右一經前後兩譯。一存一闕。
大摩耶經一卷（或無大字或二卷）後漢西域三藏支曜
譯（第一譯）
右一經前後兩譯。一存一闕。
除災患經一卷曹魏西域三藏帛延譯（第
一譯）
右一經前後兩譯。一存一闕。
孛本經二卷後漢月支三藏支婁迦讖譯
（第一譯）
孛經一卷乞伏秦沙門釋聖堅譯（第三譯）
右二經同本前後三譯。一存二闕。
光世音大勢至受決經一卷（亦云觀世音受記）西晉三
藏竺法護譯（第一譯）
觀世音授記經一卷西晉清信士聶道真
譯（第二譯）
右二經同本前後三譯。一存二闕。
海龍王經四卷（或加新字）北涼天竺三藏曇無讖
譯（第二譯）
右一經前後兩譯。一存一闕。
首楞嚴經二卷（或三卷）後漢月支三藏支婁
迦讖譯（第一譯）
方等首楞嚴經二卷吳月支優婆塞支謙譯
（第二譯）
蜀首楞嚴經二卷（似蜀土出）曹魏失譯（第三譯）
後出首楞嚴經二卷曹魏失譯（第四譯）
首楞嚴經二卷曹魏西域三藏白延譯（第五
譯）
勇伏定經二卷（安公云。更出首楞嚴經）西晉三藏竺法護
譯（第六譯）（又僧祐長房等錄竺法護更有首楞嚴經二卷。今以首楞嚴與勇伏定梵晉名異二經不殊。故
勇伏定經後記云。元康元年四月九日燉煌菩薩支法護。手執胡經。口出首楞嚴三昧經。優婆塞聶承遠
筆受以此證知。首楞嚴經與勇伏定不合分二。賢劫經亦然。首楞嚴經今廢不立經後記言支法護者。據其本
姓耳）
首楞嚴經二卷西晉西域優婆塞竺叔蘭譯
（第七譯）
首楞嚴經二卷前涼月支優婆塞支施崙譯
（出首楞嚴後記。第八譯。新編入錄）
右八經同本前後九譯。第九本存前八並
闕（又撿祐房等錄。西晉惠帝代沙門支敏度合兩支兩竺四本經。共為一部八卷者。既非梵本別翻。不
合入傳譯正數。故不別存也）。
普賢觀經一卷（一名觀普賢菩薩經）東晉西域三藏祇
多蜜譯（第一譯）
觀普賢菩薩經一卷姚秦三藏鳩摩羅什譯
（第二譯）
右二經同本前後三譯。一存二闕。
藥王藥上菩薩觀經一卷後漢安息三藏安
世高譯（第一譯）
右一經前後兩譯。一存一闕。
無思議光孩童菩薩經一卷（亦名無思議孩童經。亦名無思議兒經。舊
錄直云孩童經）西晉三藏竺法護譯（第一譯）
右一經前後兩譯。一存一闕。
十地斷結經八卷（或云十住或四卷）後漢天竺三藏竺
法蘭於白馬寺譯（第一譯）
右一經前後兩譯。一存一闕（又長房等錄竺佛念復譯十地斷結
經十卷者誤也。即十住斷結經是。地之與住其義大同。僧祐錄中但有一本。今依祐錄為正）。
諸佛要集經二卷西晉清信士聶道真譯（第
二譯）
右一經前後兩譯。一存一闕。
未曾有因緣經二卷姚秦三藏鳩摩羅什譯
（出法上錄第一譯）
右一經前後兩譯。一存一闕。
瓔珞經十二卷（一名現前報或十四卷）東晉西域三藏祇
多蜜譯（第一譯）
右一經前後兩譯。一存一闕。

The one sūtra above had two translations earlier and later; one is extant and one is lost.

Dafangdeng rulai zang jing, in one fascicle (also titled Fozang fangdeng jing), translated by the Western Jin śramaṇa Fali together with Faju (first translation).
Dafangdeng rulai zang jing, in one fascicle, translated by the Western Jin śramaṇa Bo Fazu of Henan (second translation).
The two texts above are different translations of the same text; of three translations earlier and later, one is extant and two are lost.

Foyu jing, in one fascicle, translated by the Indian tripiṭaka master Jñānagupta under the Yuwen family of the Zhou (second translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.

Jinse wang jing, in one fascicle, translated by the Indian tripiṭaka master Dharmaruci under the Yuan Wei (first translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.

Yandao suye jing, in one fascicle (one [catalogue] lacks the character ye 業), translated by the Yuezhi upāsaka Zhi Qian under the Wu (first translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.

Bai fo ming jing, in one fascicle, translated by the Western Jin tripiṭaka master Dharmarakṣa (first translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.

Chengyang zhufuo gongde jing, in three fascicles (also titled Jihua), translated by the Later Qin tripiṭaka master Kumārajīva (first translation).
Xianzai foming jing, in three fascicles (also titled Huafu xianzai foming), translated by the Song Indian tripiṭaka master Guṇabhadra (second translation).
The two texts above are different translations of the same text; of three translations earlier and later, one is extant and two are lost (the one version in the canon is likely a translation from the Yuan Wei era, but contains the phrase "the Jin language says," the reason for which is not yet clear).

Xuzhen tianzi jing, in one fascicle, translated by the Northern Liang Indian tripiṭaka master Dharmakṣema (second translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.

Da moye jing, in one fascicle (some lack the character da 大; or in two fascicles), translated by the Later Han Western Regions tripiṭaka master Zhi Yao (first translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.

Chu zaihuan jing, in one fascicle, translated by the Cao Wei Western Regions tripiṭaka master Bai Yan (first translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.

Bei ben jing, in two fascicles, translated by the Later Han Yuezhi tripiṭaka master Lokakṣema (first translation).
Bei jing, in one fascicle, translated by the Qifu Qin śramaṇa Shi Shengjian (third translation).
The two texts above are different translations of the same text; of three translations earlier and later, one is extant and two are lost.

Guangshiyin Dashizhi shoujue jing, in one fascicle (also titled Guanshiyin shouji), translated by the Western Jin tripiṭaka master Dharmarakṣa (first translation).
Guanshiyin shouji jing, in one fascicle, translated by the Western Jin upasaka Nie Daozhen (second translation).
The two texts above are different translations of the same text; of three translations earlier and later, one is extant and two are lost.

Hai longwang jing, in four fascicles (some add the word xin 新), translated by the Northern Liang Indian tripiṭaka master Dharmakṣema (second translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.

Shoulengyan jing, in two fascicles (or three fascicles), translated by the Later Han Yuezhi tripiṭaka master Lokakṣema (first translation).
Fangdeng shoulengyan jing, in two fascicles, translated by the Wu Yuezhi upāsaka Zhi Qian (second translation).
Shu shoulengyan jing, in two fascicles (it seems to have come from the region of Shu), anonymous translation under the Cao Wei (third translation).
Houchu shoulengyan jing, in two fascicles, anonymous translation under the Cao Wei (fourth translation).
Shoulengyan jing, in two fascicles, translated by the Cao Wei Western Regions tripiṭaka master Bai Yan (fifth translation).
Yongfuding jing, in two fascicles (Master An calls it Houchu shoulengyan jing), translated by the Western Jin tripiṭaka master Dharmarakṣa (sixth translation) (furthermore, Sengyou's and Fei Changfang's catalogues list another Shoulengyan jing in two fascicles by Dharmarakṣa. Considering now that "Śūraṅgama" and "Yongfuding" differ only as Sanskrit and Chinese designations, while the two texts are not distinct; hence the postscript to the Yongfuding jing says: "On the ninth day of the fourth month in the first year of the Yuankang era, the Dunhuang Bodhisattva Zhi Fahu held the foreign text in hand and orally rendered the Śūraṅgama-samādhi-sūtra, while the upāsaka Nie Chengyuan transcribed it." With this as evidence, the Shoulengyan jing and the Yongfuding jing should not be divided into two. The Xianjie jing is also like this. The title Shoulengyan jing is now omitted and not maintained; that the postscript refers to Zhi Fahu is simply based on his original family surname).
Shoulengyan jing, in two fascicles, translated by the Western Jin Western Regions upāsaka Zhu Shulan (seventh translation).
Shoulengyan jing, in two fascicles, translated by the Former Liang Yuezhi upāsaka Zhi Shilun (recorded from the postscript to the Shoulengyan; eighth translation; newly entered into the catalogue).
The eight texts above are different translations of the same text; of nine translations earlier and later, the ninth version is extant, while the preceding eight are all lost (furthermore, consulting Sengyou's and Fei Changfang's catalogues, under Emperor Hui of the Western Jin the śramaṇa Zhi Mindu combined the four versions of the two Zhis and two Zhus into a single work in eight fascicles; since it is not a separate translation of a Sanskrit original, it should not be counted among the formal number of translated works, and is therefore not listed separately).

Puxian guan jing, in one fascicle (also titled Guan Puxian pusa jing), translated by the Eastern Jin Western Regions tripiṭaka master Gītāmitra (first translation).
Guan Puxian pusa jing, in one fascicle, translated by the Later Qin tripiṭaka master Kumārajīva (second translation).
The two texts above are different translations of the same text; of three translations earlier and later, one is extant and two are lost.

Yaowang Yaoshang pusa guan jing, in one fascicle, translated by the Later Han Parthian tripiṭaka master An Shigao (first translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.

Wusiyi guang haitong pusa jing, in one fascicle (also titled Wusiyi haitong jing, also titled Wusiyi'er jing; the old catalogue simply calls it Haitong jing), translated by the Western Jin tripiṭaka master Dharmarakṣa (first translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.

Shidi duanjie jing, in eight fascicles (or titled Shizhu, or in four fascicles), translated by the Later Han Indian tripiṭaka master Dharmarakṣa at the Baima Temple (first translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost (moreover, that Changfang and other catalogues record that Zhu Fonian further translated a Shidi duanjie jing in ten fascicles is an error; it is in fact this Shizhu duanjie jing. "Ground" [bhūmi] and "abode" [vihāra] are largely identical in meaning; Sengyou's catalogue lists only one text. Here I follow Sengyou's catalogue as correct).

Zhufuo yaoji jing, in two fascicles, translated by the Western Jin upasaka Nie Daozhen (second translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.

Weicengyou yinyuan jing, in two fascicles, translated by the Later Qin tripiṭaka master Kumārajīva (recorded from the Fashang catalogue; first translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.

Yingluo jing, in twelve fascicles (also titled Xianqian bao, or in fourteen fascicles), translated by the Eastern Jin Western Regions tripiṭaka master Gītāmitra (first translation).
The one sūtra above had two translations earlier and later; one is extant and one is lost.