開元釋教錄 2.5.5

2.5.5

永樂。舉茲以明勸助不亦大哉。皓當時無以
折其言。皓雖聞正法而昏暴之性不勝其虐。
後使宿衛兵入後宮治園。於地得一金像高
數尺呈皓。皓使著不淨處至四月八日以穢
汁灌之。共諸群臣笑以為樂。俄爾之間舉身
大腫陰處尤痛叫呼徹天。太史占言。犯大神
所為。即祈祀諸廟而苦痛彌劇。婇女先有
奉法者。因問訊云。陛下就佛圖中求福不。皓
舉頭問曰。佛神大耶。婇女云。佛為大聖天
神所尊。皓為心悟具語意故。婇女即迎像
置殿上。香湯洗數十過燒香懺悔。皓叩頭于
枕自陳罪狀。有頃痛間遣使至寺問訊。諸道
人請會說法。會即隨入。皓具問罪福之由。會
為敷析詞甚精要。皓先有才解欣然大悅。因
求看沙門戒。會以戒文祕禁不可輕宣。乃取
本業百二十五願分為二百五十事。行住坐
臥皆願眾生。皓見慈願廣普益增善意。即就
會受五戒旬日疾瘳。乃於會所住更加修飾。
號為天子寺。宣示宗室莫不必奉。會在吳朝
亟說正法。以皓性兇麁不及妙義。唯敘報應
近事以開其心。至吳天紀四年四月晧降晉。
九月會遘疾而終。是歲晉武太康元年也。至
晉成咸和中蘇峻作亂焚會所建塔。司空何
充復更修造。平西將軍趙誘世不奉法傲篾
三寶。入此寺謂諸道人曰。久聞此塔屢放光
明。虛誕不經所未能信。若必自覩所不論耳。
言竟塔即出五色光照曜堂剎。誘肅然毛竪
由此信敬。於寺東更立小塔。遠由大聖神感
近亦康會之力。故圖寫厥像傳之于今。孫綽
為之贊曰。會公簫瑟寔惟令質。心無近累
情有餘逸。厲此幽夜振彼尤黜。超然遠詣卓
矣高出。會以權太元元年辛未。於所創建初
寺譯六度等經七部。並妙得經體文義允正。
又傳泥洹唄聲清靡哀亮一代模式。又長房
等錄更有阿難念彌經鏡面王經。察微王經
梵皇王經上之四經雖云會譯。然並出六度
集中。不合為正譯之數。今載別生錄中。復有
法鏡經注解二卷道樹經注解一卷安般經注
解一卷。已上三經會兼製序。三經會雖注解
本非僧會所翻。故亦不為會譯之數。兼前七
部今並刪之。
法華三昧經六卷（一本有正字初出與法護正法華等同本見竺道祖魏錄亦見始興錄）
右一部六卷本闕。
沙門支彊梁接。吳云正無畏。西域人。以孫亮
五鳳二年乙亥。於交州譯法華三昧經。沙門
竺道馨筆受。長房內典二錄編於曹魏之代。
今依交州及始興地割入吳錄。
不思議功德諸佛所護念經二卷（出虫經或云不思議功德或直
云功德經）
七佛父母姓字經一卷（舊錄云七佛姓字經出增一阿含第四十五異譯）
雜阿含經一卷（見舊錄出雜阿含中異譯）
阿毘曇甘露味論二卷（或無論字亦云甘露味阿毘曇或云甘露味經尊者瞿沙
造）
上見存已下闕。
蜀普曜經八卷（似是蜀土所出第一譯）
長者子誓經一卷（見舊錄第二出）
無端底持經一卷（舊錄云無端底總持經第二出）
蜀首楞嚴經二卷（見舊錄似蜀土所出第三譯）
後出首楞嚴經二卷（見舊錄云有十偈第四譯）
阿惟越致轉經一十八卷（見舊錄）
摩訶乘經十四卷（或云摩訶衍）
摩訶衍優波提舍經五卷（祐云摩訶乘）
三昧王經五卷
梵王請問經五卷
佛從兜率降中陰經四卷（出王宗錄）
四天王經四卷（疑四部四本）
魔王請問經四卷
釋提桓因所問經三卷
大梵天王請轉法輪經三卷
法華光瑞菩薩現壽經三卷（今疑抄正法華）
普賢菩薩答難二千經三卷
梵天王請佛千首經二卷（又大梵天王經二卷似此）
菩薩常行經一卷（見舊錄）
熒火六度經一卷（舊錄有明度經一卷云一名熒火明度經）
內禪波羅蜜經一卷（見舊錄）
六波羅蜜經一卷（見舊錄）
大總持神呪經一卷（見舊錄亦云總持呪經）
阿惟越致菩薩戒經一卷（舊錄無菩薩字）
雜數經二十卷（見舊錄）
那先譬喻經四卷（見舊錄）
太子試藝本起經二卷
深斷連經二卷
摩訶目揵連與佛捔能經一卷（見舊錄）

… everlasting joy. To bring this forth to encourage and aid them—is it not grand?" At that time, [Sun] Hao was unable to refute his words. Though Hao had heard the true Dharma, his dark and tyrannical nature could not overcome his cruelty. Later, he had the palace guards enter the rear palace to work on the garden. In the earth they found a golden image several feet tall, which they presented to Hao. Hao had it placed in an unclean place, and on the eighth day of the fourth month, poured foul liquid over it, making sport of it together with his ministers. In an instant, his whole body broke out in great swelling, and his genitals were in excruciating pain; his screams reached the heavens. The Grand Astrologer divined, saying: "This was done by offending a great deity." They then offered sacrifices at various shrines, but the suffering grew even more severe. Among the palace maidens there was one who had previously revered the Dharma; she thereupon asked, "Has Your Majesty sought blessings in a Buddhist monastery?" Hao raised his head and asked, "Is the Buddha deity great?" The maiden said, "The Buddha is a great sage, revered by heavenly deities." As Hao's mind was awakened, he understood the intent of her words. The maiden then brought the image and placed it in the palace hall, washed it with perfumed water tens of times, and burned incense in repentance. Hao knocked his head against his pillow, stating his own offenses. After a short while the pain abated. He sent a messenger to the monastery to inquire after the monks and invite [Kang Seng]hui to explain the Dharma. Hui immediately went in with [the messenger]. Hao asked extensively about the origins of sin and merit, and Hui analyzed them for him in words that were refined and essential. As Hao was possessed of natural intelligence and discernment, he was filled with joy. He then asked to see the śramaṇa precepts. Because the text of the vinaya was a secret prohibition that could not be lightly divulged, Hui took the hundred and twenty-five vows of the *Benye* and divided them into two hundred and fifty matters, so that in walking, standing, sitting, and lying down, [a monk] always vows for sentient beings. Seeing that the compassionate vows were extensive and universal, Hao was further inclined toward goodness; he thereupon received the five precepts from Hui, and within ten days his illness was cured. He then had Hui's residence further decorated and renovated, naming it Tianzi Temple (Emperor's Temple). He proclaimed to the imperial clan that none should fail to venerate [the Dharma]. While at the Wu court, Hui frequently expounded the true Dharma. Because Hao was of a cruel and crude disposition and could not attain the subtle meaning, Hui narrated only close matters of karmic retribution to open his mind. In the fourth month of the fourth year of Tianji of Wu, Hao surrendered to the Jin. In the ninth month, Hui contracted an illness and passed away. This was the first year of the Taikang era of Emperor Wu of Jin. During the Xianhe era of Emperor Cheng of Jin, Su Jun rebelled and burned down the stūpa that Hui had erected. The Minister of Works, He Chong, rebuilt it. Zhao You, General Who Pacifies the West, had never revered the Dharma through generations and held the Three Jewels in contempt. He entered this monastery and said to the monks: "I have long heard that this stūpa repeatedly emits light. It is absurd and baseless; I cannot believe it. Only if I see it myself will it be beyond dispute." As soon as he finished speaking, the stūpa emitted a five-coloured light that illuminated the halls and the temple precinct. You stood in awe, his hair standing on end, and from this he came to have faithful reverence; he erected another small stūpa to the east of the monastery. From afar, it was due to the spiritual resonance of the Great Sage; close at hand, it was also through the power of Kang [Seng]hui. Therefore, his portrait was painted and has been transmitted to this day. Sun Chuo composed a eulogy for him: "Venerable Hui was refined and austere, truly of fine substance. / His mind held no worldly burdens; his spirit possessed abundant ease. / He stirred this murky night and raised up those who had been cast out. / Transcendent and far-reaching, pre-eminent and aloft." In the first year of the Taiyuan era of [Sun] Quan (the *xinwei* year), Hui translated seven works, including the *Liudu ji jing*, at the Jianchu Temple that he had founded. All were wonderfully faithful to the corpus of the sūtras, their literary style and meaning appropriate and correct. He also transmitted the *nirvāṇa* chanting style, with a clear, delicate, mournful, and resonant sound, which served as a model for a whole generation. Furthermore, the catalogues of [Fei Chang]fang and others also contain the *Anan nianmi jing*, the *Jingmian wang jing*, the *Chawei wang jing*, and the *Fanhang wang jing*. Although these four sūtras are said to have been translated by Hui, they all derive from the *Liudu ji jing*, and it is not proper that they be counted among his genuine translations. They are now entered into the catalogue of extracted texts. There are also the *Fajing jing zhu jie* in two fascicles, the *Daoshu jing zhu jie* in one fascicle, and the *Anban jing zhu jie* in one fascicle. For the above three sūtras, Hui also wrote prefaces. Although Hui annotated these three sūtras, they were originally not translated by Senghui; therefore, they are likewise not counted among Hui's translations. Along with the aforementioned seven works, they are now all excised.
*Fahua sanmei jing* in six fascicles (one copy has the word *zheng*; first translation; same original text as Dharmarakṣa's *Zheng fahua [jing]* and others; appears in Zhu Daozu's *Wei lu*; also appears in the *Shixing lu*).
The above is one work in six fascicles; the text is lost.
Śramaṇa Zhi Jiangliangjie, in the language of Wu called Zhengwuwei ("Upright and Fearless"), was a man of the Western Regions. In the second year of the Wufeng era of Sun Liang (the *yihai* year), he translated the *Fahua sanmei jing* in Jiaozhou. Śramaṇa Zhu Daoxin served as the amanuensis. The two catalogues of [Fei Chang]fang and the *Neidian [lu]* recorded him under the Cao Wei dynasty. Now, in accordance with the locales of Jiaozhou and Shixing, he is partitioned into the Wu catalogue.
*Fusi yi gongde zhufou suo hunian jing* in two fascicles (extracted from the *Chong jing*; also called *Fusi yi gongde* or simply *Gongde jing*)
*Qifo fumu xingzi jing* in one fascicle (the old catalogue calls it *Qifo xingzi jing*; extracted from the forty-fifth chapter of the *Ekottarika-āgama*; different translation)
*Za ahan jing* in one fascicle (appears in the old catalogue; extracted from within the *Saṃyukta-āgama*; different translation)
*Apitan ganlu wei lun* in two fascicles (sometimes without the word *lun*; also called *Ganlu wei apitan* or *Ganlu wei jing*; composed by Venerable Ghoṣaka)
The above are extant; those below are lost.
*Shu puyao jing* in eight fascicles (seems to have been produced in the land of Shu; first translation)
*Zhangzhe zi shi jing* in one fascicle (appears in the old catalogue; second translation)
*Wuduandi chi jing* in one fascicle (the old catalogue calls it *Wuduandi zongchi jing*; second translation)
*Shu shoulengyan jing* in two fascicles (appears in the old catalogue; seems to have been produced in the land of Shu; third translation)
*Houchu shoulengyan jing* in two fascicles (appears in the old catalogue; stated to have ten gāthās; fourth translation)
*Aweiyuezhi zhuan jing* in eighteen fascicles (appears in the old catalogue)
*Mohecheng jing* in fourteen fascicles (also called *Moheyan*)
*Moheyan youbotishe jing* in five fascicles ([Seng]you calls it *Mohecheng*)
*Sanmei wang jing* in five fascicles
*Fanwang qingwen jing* in five fascicles
*Fo cong doushuai jiang zhongyin jing* in four fascicles (extracted from the *Wang Zong lu*)
*Si tianwang jing* in four fascicles (suspected to be four works in four texts)
*Mowang qingwen jing* in four fascicles
*Shitihuan'yin suo wen jing* in three fascicles
*Dafantian wang qing zhuan falun jing* in three fascicles
*Fahua guangrui pusa xianshou jing* in three fascicles (now suspected of being an excerpt of the *Zheng fahua*)
*Puxian pusa danan erqian jing* in three fascicles
*Fantian wang qing fo qianshou jing* in two fascicles (also, the *Dafantian wang jing* in two fascicles resembles this)
*Pusa changxing jing* in one fascicle (appears in the old catalogue)
*Yinghuo liudu jing* in one fascicle (the old catalogue contains the *Mingdu jing* in one fascicle, which states: "also called *Yinghuo mingdu jing*")
*Neichan boluomi jing* in one fascicle (appears in the old catalogue)
*Liu boluomi jing* in one fascicle (appears in the old catalogue)
*Da zongchi shenzhou jing* in one fascicle (appears in the old catalogue; also called *Zongchi zhou jing*)
*Aweiyuezhi pusa jie jing* in one fascicle (the old catalogue lacks the word *pusa*)
*Za shu jing* in twenty fascicles (appears in the old catalogue)
*Naxian piyu jing* in four fascicles (appears in the old catalogue)
*Taizi shiyi benqi jing* in two fascicles
*Shenduanlian jing* in two fascicles
*Mohe mujianlian yu fo jiaoneng jing* in one fascicle (appears in the old catalogue)