開元釋教錄 1.17.9

1.17.9

Sūtra on the Past Fragrant Lotus Flower Buddha-World (extracted from the Karuṇāpuṇḍarīka Sūtra);
Sūtra on the Brāhmaṇa Bhadra Seeking Relics;
Sūtra on Persons Propagating the Dharma (the above two sūtras extracted from the Mahāmegha Sūtra);
Sūtra on the Names of the Fifty-three Buddhas (extracted from the Bhaiṣajyarāja-Bhaiṣajyasamudgata Sūtra);
Sūtra on Maitreya Becoming a Female Body;
Sūtra on the Practice of the Perfection of Giving by King Sarva-dāna (also simply titled Sūtra on Practicing the Perfection of Giving, or titled King Sarva-dāna Sūtra);
Sūtra on King Modiao;
Sūtra on the Young Child Hearing the Dharma and Immediately Understanding It (the above four sūtras extracted from the Saṭpāramitā-saṃgraha);
Sūtra on Purifying and Eliminating Karmic Obstacles (extracted from the Karmāvaraṇa-viśuddhi Sūtra);
Daśabhūmika-vibhāṣā Sūtra (extracted from the Daśabhūmika-vibhāṣā Śāstra);
Sūtra on the Seven Jewels (extracted from the Ekottarika-āgama);
Sūtra on the Elder Citta Inviting Monks;
Sūtra on the Non-Buddhists Enticing the Elder Citta;
Sūtra on the Buddha Seeing a Cowherd and Inviting Monks to Guide Him;
Sūtra on the Elder at the End of His Life Having No Son and Making Entrustment (an alternate title for the Dufu Zhangzhe Jing; the four sūtras beginning with Citta are extracted from the Saṃyukta-āgama);
Sūtra on the Heap of Bones (extracted from the Qichu Sanguan Jing);
Sūtra on Admonishing One's Son (extracted from the Jātaka Sūtra);
Sūtra on the Brāhmaṇa Contemplating Impermanence and Attaining Liberation (extracted from the Arthapada Sūtra);
Sūtra on the Brāhmaṇa Avoiding Death;
Sūtra on the Poor Man Gaining Wealth and Going Mad;
Sūtra on the Harmless Brāhmaṇa Holding to His Resolve;
Sūtra on the Monk Skilled in Chanting (the four sūtras beginning with the Brāhmaṇa Avoiding Death are extracted from the Udānavarga);
Sūtra on the Son of Merit;
Sūtra on the Householder Passing Away and Becoming a Worm in His Wife's Nose;
Sūtra on the Parable of the Su River;
Sūtra on Instructing One's Son (also titled Sūtra on Sudatta Instructing His Son, or titled Sūtra on Sudatta Admonishing His Son; the four sūtras beginning with the Son of Merit are extracted from the Saṃyukta-avadāna Sūtra);
Sūtra on the Transformations in the Venerable Dragon-Seed Country;
Sūtra on the Contemplation of the World's Destruction (stated to have three chapters);
Sūtra on the Practice of the Pure Dharma (the above three sūtras were previously placed in the catalogue of spurious texts);
Avataṃsaka Keyūra Sūtra; Prajñā-labdha Sūtra (the above two sūtras were recited from memory by the nun Sengfa, also placed in the catalogue of spurious texts); Sūtra of the Names of the Thousand Buddhas of the Bhadrakalpa, one fascicle (Sengyou states that it contains only Buddha-names, and is different from the Names of the Thousand Buddhas in the Four Truths Sūtra translated by Dharmarakṣa, being an alternate translation extracted from the Bhadrakalpika Sūtra).
The above sixty-six works in seventy-two fascicles, under "Buddha's Relics Sun" [and below], either have reliable sources for their translation or are extracted, doubtful, or spurious texts. Now, having traced and ascertained their sources, they are not of lost origin from the Han dynasty. To recompile them together according to the old [method] would risk confusion and disorder; therefore, all are excised here.
Feichang's catalogue states: "The above one hundred and twenty-five works in one hundred and forty-eight fascicles were all compiled by Vinaya Master Sengyou in the Chu Sanzang Jiji. In both the ancient and old catalogues as well as Master Dao'an's catalogue, their origins were lost; combined with the newly collected anonymous translations, the fascicles and works are exceedingly numerous. When collating the various catalogues, corruptions are abundant; overlapping entries are indeed difficult to determine. Without having seen the sūtra fascicles and merely perusing the titles, some are included and have sources, while others are excluded and have no translators. Examining their origins, it is not that they lacked causes. Because of the great passage of time, they are attached to the end here. It is hoped that later widely learned scholars, should they happen to find their original streams, might restore them to the canonical compilation with textual basis, thus clarifying the ocean of Dharma and stilling its waves." Now, upon examining this statement by Feichang, it cannot be relied upon; the detailed investigation of similarities and differences is as set forth above.
The following are newly appended to this catalogue:
Bhadrapāla Bodhisattva Sūtra, one fascicle (also written as Bapo; Dao'an's catalogue calls it Bapoduo Bodhisattva Sūtra; Master Dao'an states it comes from the Vaipulya section, being an alternate translation of the first four chapters of the Pratyutpanna-samādhi Sūtra, the fifth translation);
Candana Tree Sūtra, one fascicle;
Akuru Sūtra, one fascicle;
Bodhisattva Bhūmi Sūtra, one fascicle (Master Dao'an states it comes from the Vaipulya section);
Sūtra on the Demon King Entering Maudgalyāyana's Belly, one fascicle (also titled Sūtra on the Wicked Demon Testing Maudgalyāyana; the old catalogue calls it Sūtra on the Demon King Entering Maudgalyāyana's Abdomen, extracted from the thirtieth fascicle of the Madhyama-āgama, being one of the latter ten sūtras);
Sūtra on the Buddha Having Five Hundred Monks, one fascicle;
Sūtra on Common Persons Having Three Deficiencies of Ignorance, one fascicle;
Sūtra on the Buddha Admonishing the Monks, Saying: "With the Divine Eye I Observe the Birth and Death, Beauty and Ugliness, High and Low of the People of the World", one fascicle (Master Dao'an states the above three sūtras are extracted from the Madhyama-āgama);
Sūtra on Seeing for Oneself and Knowing for Oneself Being Able to Exhaust the Fetters, one fascicle;
Sūtra on Having Four Quests, one fascicle;
Sūtra on the Buddha's Previous Deeds, one fascicle;
Sūtra on the Great Foam-Cluster in the River, one fascicle (also titled Sūtra on Being Carried Away by Water-Foam, or titled Sūtra on the Parable of the Foam-Cluster; the Zhongjing Lu states it comes from the Saṃyukta-āgama, but now, because Dao'an's catalogue recorded it earlier and the Saṃyukta-āgama was translated later, this is an alternate translation, not extracted from it);
Sūtra on the Pit of the Clever Worthy, one fascicle (the character for pit is sometimes written as zhan);
Sūtra on What Is Not Yours, one fascicle;
Sūtra on the Two Monks Attaining Severance, one fascicle;
Sūtra on the Day of Śāriputra's Virtuous Conduct, one fascicle;
Sūtra on Śāriputra Being in Rājagṛha, one fascicle;
Sūtra on Dwelling Alone, Contemplating, and Calming One's Own Thoughts, one fascicle;
Sūtra on Inquiring into What Illuminates the Lineage, one fascicle;
Sūtra on Desire Arising from Fundamental Characteristics, one fascicle (also titled Sūtra on Desire from the Root);
Sūtra on Sitting Alone, Contemplating, and a Thought Arising in the Mind, one fascicle;
Sūtra on the Buddha Speaking Thus, There Being Monks, one fascicle;
Sūtra on the Forms Sought by Monks, one fascicle;
Sūtra on the Way Having Monks, one fascicle;
Sūtra on Form Being Impermanent Mindfulness, one fascicle (from Seeing for Oneself and Knowing for Oneself downward, there were originally twenty-two sūtras; Master Dao'an states they formed one fascicle of the Āgama; among them, five sūtras are already fully included in other catalogues, and now only seventeen remain recorded in the Saṃyukta-āgama section);
Sūtra on the Origin of the Monk of Form's Recollection, one fascicle;
Sūtra on Wholesome and Unwholesome Intentions, one fascicle;
Sūtra on the Single Dharma-Mark of Monks, one fascicle;
Sūtra on the Root of Having Two Powers, one fascicle;
Sūtra on Having Three Powers, one fascicle;
Sūtra on Having Four Powers, one fascicle;
Sūtra on Humans Having Five Powers, one fascicle;
Sūtra on Those Who Have Not Heard Gathering Together with Their Own Kind, one fascicle (the old catalogue calls it Sūtra on Gathering Together with One's Kind, being of the same text as the Xiangying Xiangke Jing);
Sūtra on Śakra in the Heavens Having Formerly Dwelt in the Human Realm, one fascicle (mistakenly written by some as Supreme);
Sūtra on the Earth on the Fingernail, one fascicle;
Sūtra on the Body Having No Reciprocation, one fascicle;
Sūtra on the Lion, King of Beasts, one fascicle;
Sūtra on the Asura-Son Brāhmaṇa, one fascicle;
Sūtra on the Brāhmaṇa's Son Named Non-Harmer, one fascicle;
Sūtra on the Jānusoṇi Brāhmaṇa, one fascicle (the old catalogue calls it Jānusoṇi Brahmacārin Sūtra);
Sūtra on Having Quejie, one fascicle;
Sūtra on the Brāhmaṇa Who Drives a Chariot, one fascicle;
Sūtra on the Buddha Being in the Country of Kosala, one fascicle;
Sūtra on the Buddha Being in the Country of Youduo, one fascicle (the sūtra writes it as Yousui);
Sūtra on That Time Being One's Own Brahma-Guarding, one fascicle;
Sūtra on Having Three Expedient Means, one fascicle (the old catalogue calls it Sūtra on Three Expedient Means; Fajing's catalogue states it is extracted from the Qichu Sanguan);
Sūtra on the Brāhmaṇa Not Believing or Honoring, one fascicle;
Sūtra on the Buddha Addressing Śāriputra, one fascicle;
Sūtra on the Four Foundations of Mindfulness, one fascicle (the old catalogue calls it Sūtra on the Fundamental Practice of the Four Foundations of Mindfulness; Fajing's catalogue states it is extracted from the Madhyama-āgama);
Sūtra on Speaking of People Themselves Speaking of Human Bones Not Knowing Decay, one fascicle
(the twenty-five sūtras from the Monk of Form's Recollection downward, Master Dao'an states they all come from the Saṃyukta-āgama; now searching within the single-fascicle Saṃyukta-āgama in the canon, these sūtras are all present, mostly combined into a fascicle by later people);
Sūtra of the Thirty Chapters of the Saṃyukta-āgama, one fascicle (Fajing's catalogue states it is an alternate version extracted from the Saṃyukta-āgama);
Sūtra on the Fifty-Five Dharma Admonitions, one fascicle (also titled Fifty-Five Dharma Practices);
Summary of All Meanings, one fascicle;