開元釋教錄 14.7.4

14.7.4

The above single sūtra had three translations altogether, of which two are extant and one is lost.
*Dengji sanmei jing* (Sūtra on the Samādhi of Equal Assembly), in one fascicle, translated by the Western Jin śramaṇa Bo Fazu of Henan (second translation).
The above single sūtra had three translations altogether, of which two are extant and one is lost.
*Chiren pusa jing* (Sūtra on the Bodhisattva Dharaṇīṃdhara), in three fascicles, translated by the Later Qin śramaṇa Zhu Fonian of Liangzhou (second translation).
The above single sūtra had three translations altogether, of which two are extant and one is lost.
*Wenshushili xian baozang jing* (Sūtra of Mañjuśrī's Manifestation of the Treasure Storehouse), in two fascicles (also called *Shixian baozang* [Manifestation of the Treasure Storehouse], or in three fascicles), translated by the Western Jin Parthian tripiṭaka master An Faqin (second translation).
*Wenshushili xian baozang jing* (Sūtra of Mañjuśrī's Manifestation of the Treasure Storehouse), in two fascicles, translated by the Western Jin śramaṇa Zhi Fadu (third translation).
The above two sūtras are different translations of the same text. There were four translations altogether, of which two are extant and two are lost.
*Lengqie jing* (Laṅkāvatāra-sūtra), in four fascicles, translated by the Northern Liang Indian tripiṭaka master Dharmakṣema (first translation).
The above single sūtra had four translations altogether, of which three are extant and one is lost.
*Dafangdeng wuxiang jing* (Mahāvaipulya Signless Sūtra), in five fascicles (also called *Dafangdeng dayun jing* [Mahāvaipulya Great Cloud Sūtra], also called *Dayun jing* [Great Cloud Sūtra], or in four fascicles), translated by the Later Qin śramaṇa Zhu Fonian of Liangzhou (first translation).
The above single sūtra had two translations altogether, of which one is extant and one is lost.
*Zhufa wuxing jing* (Sarvadharma-pravṛtti-nirdeśa-sūtra), in one fascicle, translated by the Song Indian tripiṭaka master Guṇabhadra (second translation).
The above single sūtra had three translations altogether, of which two are extant and one is lost.
*Asheshewang jing* (Ajātaśatrukaukṛtyavinodana-sūtra), in two fascicles, translated by the Western Jin Parthian tripiṭaka master An Faqin (third translation).
*Gengchu asheshewang jing* (Re-translated Sūtra of King Ajātaśatru), in two fascicles, re-translated by the Western Jin tripiṭaka master Dharmarakṣa (fourth translation).
(As for the above: Dharmarakṣa translated the *Puchao jing* in the seventh year of the Taikang era [286 CE]; because he translated it again later, it is titled *Gengchu* [Re-translated]. Following Dao'an's Catalogue, there is only the *Gengchu asheshewang jing* and no *Puchao sanmei jing*; as it was made in contrast to Lokakṣema's earlier translation, it was therefore called *Gengchu*. Sengyou's Catalogue records both texts).
*Asheshe jing* (Ajātaśatru-sūtra), in two fascicles, translated by the Later Qin tripiṭaka master Kumārajīva (fifth translation).
The above three sūtras are different translations of the same text. Counting the *Fangbo jing* (Sūtra of Releasing the Bowl), there were six translations altogether, of which three are extant and three are lost.
*Yuedeng sanmei jing* (Candrapradīpa-samādhi-sūtra), in one fascicle (extracted from the seventh fascicle of the *Dayuedeng jing*), translated by the Later Han Parthian tripiṭaka master An Shigao (first extracted translation).
The above text, together with the complete text, had three translations altogether, of which two are extant and one is lost.
*Xiangye jing* (Hastikakṣya-sūtra), in one fascicle, translated by the Later Han Yuezhi tripiṭaka master Lokakṣema (recorded in Fashang's Catalogue; first translation).
*Wusuoxiwang jing* (Sūtra on Having No Hope), in one fascicle, translated by the Eastern Jin Western Regions tripiṭaka master Gidāmita (third translation).
The above two sūtras are different translations of the same text. There were four translations altogether, of which two are extant and two are lost.
*Shangjinguangshou jing* (Sūtra of the Foremost Supreme Golden Light), in one fascicle, translated by the Former Liang Yuezhi upāsaka Zhi Shilun (from the postscript to the *Śūraṅgama*; second translation, newly compiled in).
The above single sūtra is a different translation of the same text as the *Dajing famen jing* and others. There were three translations altogether, of which two are extant and one is lost.
*Amituofo ji* (Verses on Amitābha Buddha), in one fascicle, anonymous translation (in the Later Han catalogue; first translation).
The above is a different translation of the same text as the later-produced *Amituo ji*. There were two translations altogether, of which one is extant and one is lost.
*Guan wuliangshou fo jing* (Amitāyurdhyāna-sūtra), in one fascicle, translated by the Song Jibin tripiṭaka master Dharmamitra (recorded in Baochang's Catalogue; second translation).
The above single sūtra had two translations altogether, of which one is extant and one is lost.
*Xiao wuliangshou jing* (Shorter Sukhāvatīvyūha-sūtra), in one fascicle (also called *Amituo jing*, or without the character *Xiao* [Shorter]), translated by the Song Indian tripiṭaka master Guṇabhadra (third translation).
The above is a different translation of the same text as the *Amituo jing* and others. There were three translations altogether, of which two are extant and one is lost. (In the Great Zhou Canon Catalogue there is a *Xiao wuliangshou jing*, but its text is identical to the *Amituo jing*, hence it is regarded as a lost text).
*Mile chengfo jing* (Sūtra on Maitreya's Attainment of Buddhahood), in one fascicle (also called *Mile danglai xiasheng jing* [Sūtra on Maitreya's Future Descent and Birth], seventeen sheets), translated by the Western Jin tripiṭaka master Dharmarakṣa (first translation).
The above single sūtra had two translations altogether, of which one is extant and one is lost.
*Mile danglai sheng jing* (Sūtra on Maitreya's Future Birth), in one fascicle (Sengyou's Catalogue states this was an anonymous translation in Master Dao'an's catalogue; now appended to the Western Jin catalogue; first translation).
*Mile zuofo shi shi jing* (Sūtra on Events at the Time of Maitreya's Becoming a Buddha), in one fascicle (Sengyou's Catalogue lacks the character *shi* [Events]), anonymous translation (recorded in Baochang's Catalogue, eight sheets; now appended to the Eastern Jin catalogue; second translation).
*Mile xiasheng jing* (Sūtra on Maitreya's Descent and Birth), in one fascicle, translated by the Liang Indian tripiṭaka master Paramārtha (fifth translation).
The above three sūtras are different translations of the same text. There were six translations altogether, of which three are extant and three are lost.
*Zhufa yongwang jing* (Sūtra of the King of Heroes of All Dharmas), in one fascicle, translated by the Later Han Yuezhi tripiṭaka master Lokakṣema (recorded in Fashang's Catalogue; first translation).
The above single sūtra had three translations altogether, of which two are extant and one is lost.
*Quan fangbian jing* (Sūtra on Skilful Expedients), in one fascicle, translated by the Wu Indian tripiṭaka master Kang Senghui (first translation).
*Le yingluo zhuangyan fangbian jing* (Sūtra on the Expedient of Delighting in the Adornment of Necklaces), in one fascicle (also called *Dasheng yingluo zhuangyan jing*, also called *Zhuan nüshen pusa jing*), translated by the Song śramaṇa Fahai (fourth translation).
The above two sūtras are different translations of the same text. There were four translations altogether, of which two are extant and two are lost. (In the catalogues of Fei Changfang and others, Dharmarakṣa is listed as translating the *Shunquan fangbian jing* in two fascicles and also translating the *Suiquan nü jing* in two fascicles. Under the *Shunquan fangbian jing*, it is also noted: 'Also called *Shunquan nü jing*.' Now, because the meanings of *suiquan* and *shunquan* are similar, Sengyou's Catalogue notes that the *Suiquan nü jing* was recorded in separate catalogues and was absent from Dao'an's catalogue. Thus we know it is identical with the *Shunquan jing*, mostly being errors in titles made by various cataloguers. The *Suiquan nü jing* is now deleted and not retained).
*Shan benqi jing* (Sūtra on the Previous Origin of Śyāma), in one fascicle (also called *Shan jing*, extracted from the *Liudu jing* [Ṣaṭpāramitā-saṃgraha-sūtra]), translated by the Later Qin tripiṭaka master Kumārajīva (third translation).
The above text, together with the original root text in the *Liudu jing*, had four translations altogether, of which three are extant and one is lost.
*Wuzi baoqie jing* (Anakṣarakāraṇḍaka-sūtra), in one fascicle, translated by the Northern Wei Indian tripiṭaka master Buddhaśānta (second translation).
The above single sūtra had four translations altogether, of which three are extant and one is lost.
*Shiliyue jing* (Śrīvatsa-sūtra), in one fascicle; Sengyou's Catalogue states it was an anonymous translation in Master Dao'an's catalogue (now appended to the Western Jin catalogue; second translation).
The above single sūtra is a different translation of the same text as the *Yueguang tongzi jing* (Candraprabha-kumāra-sūtra) and others. There were four translations altogether, of which three are extant and one is lost.
*Zhangzizi shi jing* (Sūtra on the Elder's Son's Vow), in one fascicle, Cao Wei anonymous translation (second translation).
*Pusa shi jing* (Sūtra on the Bodhisattva's Vow), in one fascicle, translated by the Song retired scholar Juqu Jingsheng (fifth translation).
The above two sūtras are different translations of the same text. There were five translations altogether, of which three are extant and two are lost.
*Duniu jing* (Sūtra on the Calf), in one fascicle (also called *Duzi jing*), translated by the Eastern Jin Western Regions śramaṇa Zhu Tanwulan (third translation).
*Fuguang jing* (Sūtra of the Floating Light), in one fascicle (or written as *Ruguang* [Milk Light]), translated by the Eastern Jin Western Regions tripiṭaka master Gidāmita (fourth translation).
The above two sūtras are different translations of the same text. There were four translations altogether, of which two are extant and two are lost.
*Buzhuangxiao nü jing* (Sūtra of the Unadorned Maiden), in one fascicle, translated by the Wu Yuezhi upāsaka Zhi Qian (first translation).