開元釋教錄 14.7.4

14.7.4

右一經前後三譯。二存一闕。
等集三昧經一卷西晉河內沙門帛法祖
譯（第二譯）
右一經前後三譯。二存一闕。
持人菩薩經三卷姚秦涼州沙門竺佛念譯
（第二譯）
右一經前後三譯。二存一闕。
文殊師利現寶藏經二卷（亦云示現寶藏或三卷）西晉安
息三藏安法欽譯（第二譯）
文殊師利現寶藏經二卷西晉沙門支法度
譯（第三譯）
右二經同本前後四譯。二存二闕。
楞伽經四卷北涼天竺三藏曇無讖譯（第一
譯）
右一經前後四譯。三存一闕。
大方等無相經五卷（一名大方等大雲經亦云大雲經或四卷）姚秦
涼州沙門竺佛念譯（第一譯）
右一經前後兩譯。一存一闕。
諸法無行經一卷宋天竺三藏求那跋陀羅
譯（第二譯）
右一經前後三譯。二存一闕。
阿闍世王經二卷西晉安息三藏安法欽譯
（第三譯）
更出阿闍世王經二卷西晉三藏竺法護重
譯（第四譯）
右竺法護太康七年譯普超經。此後再翻
故題更出（若准安錄。但有更出阿闍世王經。無普超三昧。對彼支讖。先譯。故云更出祐錄
之中二本俱載）。
阿闍世經二卷姚秦三藏鳩摩羅什譯（第五
譯）
右三經同本。兼放鉢經前後六譯。三存三
闕。
月燈三昧經一卷（出大月燈經第七）後漢安息三藏安
世高譯（第一別譯）
右兼大本前後三譯。二存一闕。
象腋經一卷後漢月支三藏支婁迦讖譯
（出法上錄第一譯）
無所悕望經一卷東晉西域三藏祇多蜜譯
（第三譯）
右二經同本前後四譯。二存二闕。
上金光首經一卷前涼月支優婆塞支施崙
譯（出首楞嚴後記第二譯新編入）
右一經與大淨法門經等同本前後三譯。
二存一闕。
阿彌陀佛偈一卷失譯（在後漢錄第一譯）
右與後出阿彌陀偈同本前後兩譯。一存
一闕。
觀無量壽佛經一卷宋罽賓三藏曇摩蜜多
譯（出寶唱錄第二譯）
右一經前後兩譯。一存一闕。
小無量壽經一卷（一名阿彌陀經或無小字）宋天竺三藏
求那跋陀羅譯（第三譯）
右與阿彌陀經等同本。前後三譯。二存一
闕（大周入藏錄中有小無量壽經其
文乃與阿彌陀不異故為闕本）。
彌勒成佛經一卷（一名彌勒當來下生經十七紙）西晉三藏竺
法護譯（第一譯）
右一經前後兩譯一存一闕。
彌勒當來生經一卷（僧祐錄云安公錄中失譯經今附西晉錄第一譯）
彌勒作佛時事經一卷（祐錄無事字）失譯（出寶唱錄八紙今附東晉
錄第二譯）
彌勒下生經一卷梁天竺三藏真諦譯（第五
譯）
右三經同本前後六譯。三存三闕。
諸法勇王經一卷後漢月支三藏支婁迦讖
譯（出法上錄第一譯）
右一經前後三譯。二存一闕。
權方便經一卷吳天竺三藏康僧會譯（第一
譯）
樂瓔珞莊嚴方便經一卷（一名大乘瓔珞莊嚴經。亦名轉女身菩薩經）
宋沙門法海譯（第四譯）
右二經同本前後四譯。二存二闕（長房等錄中竺法護
譯順權方便經二卷。又譯隨權女經二卷。其順權方便經下又注云。亦名順權女經。今以隨權順權二義相似
故。僧祐錄云隨權女經。別錄所載安錄中無。故知即是順權經是。多是諸家造錄名差誤耳。隨權女經今
刪不立）。
睒本起經一卷（一名睒經。出六度經）姚秦三藏鳩摩羅
什譯（第三譯）
右兼六度本經前後四譯。三存一闕。
無字寶篋經一卷元魏天竺三藏佛陀扇多
譯（第二譯）
右一經前後四譯。三存一闕。
失利越經一卷僧祐錄云。安公錄中失譯經
（今附西晉錄第二譯）
右一經與月光童子經等同本。前後四譯。
三存一闕。
長者子誓經一卷曹魏失譯（第二譯）
菩薩誓經一卷宋居士沮渠京聲譯（第五譯）
右二經同本前後五譯。三存二闕。
犢牛經一卷（一云犢子經）東晉西域沙門竺曇無
蘭譯（第三譯）
浮光經一卷（或作乳光）東晉西域三藏祇多蜜譯
（第四譯）
右二經同本前後四譯。二存二闕。
不莊挍女經一卷吳月支優婆塞支謙譯（第
一譯）

The above single sūtra had three translations altogether, of which two are extant and one is lost.
*Dengji sanmei jing* (Sūtra on the Samādhi of Equal Assembly), in one fascicle, translated by the Western Jin śramaṇa Bo Fazu of Henan (second translation).
The above single sūtra had three translations altogether, of which two are extant and one is lost.
*Chiren pusa jing* (Sūtra on the Bodhisattva Dharaṇīṃdhara), in three fascicles, translated by the Later Qin śramaṇa Zhu Fonian of Liangzhou (second translation).
The above single sūtra had three translations altogether, of which two are extant and one is lost.
*Wenshushili xian baozang jing* (Sūtra of Mañjuśrī's Manifestation of the Treasure Storehouse), in two fascicles (also called *Shixian baozang* [Manifestation of the Treasure Storehouse], or in three fascicles), translated by the Western Jin Parthian tripiṭaka master An Faqin (second translation).
*Wenshushili xian baozang jing* (Sūtra of Mañjuśrī's Manifestation of the Treasure Storehouse), in two fascicles, translated by the Western Jin śramaṇa Zhi Fadu (third translation).
The above two sūtras are different translations of the same text. There were four translations altogether, of which two are extant and two are lost.
*Lengqie jing* (Laṅkāvatāra-sūtra), in four fascicles, translated by the Northern Liang Indian tripiṭaka master Dharmakṣema (first translation).
The above single sūtra had four translations altogether, of which three are extant and one is lost.
*Dafangdeng wuxiang jing* (Mahāvaipulya Signless Sūtra), in five fascicles (also called *Dafangdeng dayun jing* [Mahāvaipulya Great Cloud Sūtra], also called *Dayun jing* [Great Cloud Sūtra], or in four fascicles), translated by the Later Qin śramaṇa Zhu Fonian of Liangzhou (first translation).
The above single sūtra had two translations altogether, of which one is extant and one is lost.
*Zhufa wuxing jing* (Sarvadharma-pravṛtti-nirdeśa-sūtra), in one fascicle, translated by the Song Indian tripiṭaka master Guṇabhadra (second translation).
The above single sūtra had three translations altogether, of which two are extant and one is lost.
*Asheshewang jing* (Ajātaśatrukaukṛtyavinodana-sūtra), in two fascicles, translated by the Western Jin Parthian tripiṭaka master An Faqin (third translation).
*Gengchu asheshewang jing* (Re-translated Sūtra of King Ajātaśatru), in two fascicles, re-translated by the Western Jin tripiṭaka master Dharmarakṣa (fourth translation).
(As for the above: Dharmarakṣa translated the *Puchao jing* in the seventh year of the Taikang era [286 CE]; because he translated it again later, it is titled *Gengchu* [Re-translated]. Following Dao'an's Catalogue, there is only the *Gengchu asheshewang jing* and no *Puchao sanmei jing*; as it was made in contrast to Lokakṣema's earlier translation, it was therefore called *Gengchu*. Sengyou's Catalogue records both texts).
*Asheshe jing* (Ajātaśatru-sūtra), in two fascicles, translated by the Later Qin tripiṭaka master Kumārajīva (fifth translation).
The above three sūtras are different translations of the same text. Counting the *Fangbo jing* (Sūtra of Releasing the Bowl), there were six translations altogether, of which three are extant and three are lost.
*Yuedeng sanmei jing* (Candrapradīpa-samādhi-sūtra), in one fascicle (extracted from the seventh fascicle of the *Dayuedeng jing*), translated by the Later Han Parthian tripiṭaka master An Shigao (first extracted translation).
The above text, together with the complete text, had three translations altogether, of which two are extant and one is lost.
*Xiangye jing* (Hastikakṣya-sūtra), in one fascicle, translated by the Later Han Yuezhi tripiṭaka master Lokakṣema (recorded in Fashang's Catalogue; first translation).
*Wusuoxiwang jing* (Sūtra on Having No Hope), in one fascicle, translated by the Eastern Jin Western Regions tripiṭaka master Gidāmita (third translation).
The above two sūtras are different translations of the same text. There were four translations altogether, of which two are extant and two are lost.
*Shangjinguangshou jing* (Sūtra of the Foremost Supreme Golden Light), in one fascicle, translated by the Former Liang Yuezhi upāsaka Zhi Shilun (from the postscript to the *Śūraṅgama*; second translation, newly compiled in).
The above single sūtra is a different translation of the same text as the *Dajing famen jing* and others. There were three translations altogether, of which two are extant and one is lost.
*Amituofo ji* (Verses on Amitābha Buddha), in one fascicle, anonymous translation (in the Later Han catalogue; first translation).
The above is a different translation of the same text as the later-produced *Amituo ji*. There were two translations altogether, of which one is extant and one is lost.
*Guan wuliangshou fo jing* (Amitāyurdhyāna-sūtra), in one fascicle, translated by the Song Jibin tripiṭaka master Dharmamitra (recorded in Baochang's Catalogue; second translation).
The above single sūtra had two translations altogether, of which one is extant and one is lost.
*Xiao wuliangshou jing* (Shorter Sukhāvatīvyūha-sūtra), in one fascicle (also called *Amituo jing*, or without the character *Xiao* [Shorter]), translated by the Song Indian tripiṭaka master Guṇabhadra (third translation).
The above is a different translation of the same text as the *Amituo jing* and others. There were three translations altogether, of which two are extant and one is lost. (In the Great Zhou Canon Catalogue there is a *Xiao wuliangshou jing*, but its text is identical to the *Amituo jing*, hence it is regarded as a lost text).
*Mile chengfo jing* (Sūtra on Maitreya's Attainment of Buddhahood), in one fascicle (also called *Mile danglai xiasheng jing* [Sūtra on Maitreya's Future Descent and Birth], seventeen sheets), translated by the Western Jin tripiṭaka master Dharmarakṣa (first translation).
The above single sūtra had two translations altogether, of which one is extant and one is lost.
*Mile danglai sheng jing* (Sūtra on Maitreya's Future Birth), in one fascicle (Sengyou's Catalogue states this was an anonymous translation in Master Dao'an's catalogue; now appended to the Western Jin catalogue; first translation).
*Mile zuofo shi shi jing* (Sūtra on Events at the Time of Maitreya's Becoming a Buddha), in one fascicle (Sengyou's Catalogue lacks the character *shi* [Events]), anonymous translation (recorded in Baochang's Catalogue, eight sheets; now appended to the Eastern Jin catalogue; second translation).
*Mile xiasheng jing* (Sūtra on Maitreya's Descent and Birth), in one fascicle, translated by the Liang Indian tripiṭaka master Paramārtha (fifth translation).
The above three sūtras are different translations of the same text. There were six translations altogether, of which three are extant and three are lost.
*Zhufa yongwang jing* (Sūtra of the King of Heroes of All Dharmas), in one fascicle, translated by the Later Han Yuezhi tripiṭaka master Lokakṣema (recorded in Fashang's Catalogue; first translation).
The above single sūtra had three translations altogether, of which two are extant and one is lost.
*Quan fangbian jing* (Sūtra on Skilful Expedients), in one fascicle, translated by the Wu Indian tripiṭaka master Kang Senghui (first translation).
*Le yingluo zhuangyan fangbian jing* (Sūtra on the Expedient of Delighting in the Adornment of Necklaces), in one fascicle (also called *Dasheng yingluo zhuangyan jing*, also called *Zhuan nüshen pusa jing*), translated by the Song śramaṇa Fahai (fourth translation).
The above two sūtras are different translations of the same text. There were four translations altogether, of which two are extant and two are lost. (In the catalogues of Fei Changfang and others, Dharmarakṣa is listed as translating the *Shunquan fangbian jing* in two fascicles and also translating the *Suiquan nü jing* in two fascicles. Under the *Shunquan fangbian jing*, it is also noted: 'Also called *Shunquan nü jing*.' Now, because the meanings of *suiquan* and *shunquan* are similar, Sengyou's Catalogue notes that the *Suiquan nü jing* was recorded in separate catalogues and was absent from Dao'an's catalogue. Thus we know it is identical with the *Shunquan jing*, mostly being errors in titles made by various cataloguers. The *Suiquan nü jing* is now deleted and not retained).
*Shan benqi jing* (Sūtra on the Previous Origin of Śyāma), in one fascicle (also called *Shan jing*, extracted from the *Liudu jing* [Ṣaṭpāramitā-saṃgraha-sūtra]), translated by the Later Qin tripiṭaka master Kumārajīva (third translation).
The above text, together with the original root text in the *Liudu jing*, had four translations altogether, of which three are extant and one is lost.
*Wuzi baoqie jing* (Anakṣarakāraṇḍaka-sūtra), in one fascicle, translated by the Northern Wei Indian tripiṭaka master Buddhaśānta (second translation).
The above single sūtra had four translations altogether, of which three are extant and one is lost.
*Shiliyue jing* (Śrīvatsa-sūtra), in one fascicle; Sengyou's Catalogue states it was an anonymous translation in Master Dao'an's catalogue (now appended to the Western Jin catalogue; second translation).
The above single sūtra is a different translation of the same text as the *Yueguang tongzi jing* (Candraprabha-kumāra-sūtra) and others. There were four translations altogether, of which three are extant and one is lost.
*Zhangzizi shi jing* (Sūtra on the Elder's Son's Vow), in one fascicle, Cao Wei anonymous translation (second translation).
*Pusa shi jing* (Sūtra on the Bodhisattva's Vow), in one fascicle, translated by the Song retired scholar Juqu Jingsheng (fifth translation).
The above two sūtras are different translations of the same text. There were five translations altogether, of which three are extant and two are lost.
*Duniu jing* (Sūtra on the Calf), in one fascicle (also called *Duzi jing*), translated by the Eastern Jin Western Regions śramaṇa Zhu Tanwulan (third translation).
*Fuguang jing* (Sūtra of the Floating Light), in one fascicle (or written as *Ruguang* [Milk Light]), translated by the Eastern Jin Western Regions tripiṭaka master Gidāmita (fourth translation).
The above two sūtras are different translations of the same text. There were four translations altogether, of which two are extant and two are lost.
*Buzhuangxiao nü jing* (Sūtra of the Unadorned Maiden), in one fascicle, translated by the Wu Yuezhi upāsaka Zhi Qian (first translation).