貞元新定釋教目錄 2.3.3

2.3.3

付囑經）
佛為年少婆羅門說知善不善經。佛為那拘
羅長者說根熟經（或無羅根熟三字）
禪思滿足經（說四法等三十二經並出雜阿含）禪祕要經（出治禪病祕要法）
前世諍女經。子命過經。迦旃延無常經。審裸
形子經（一名佛覆裸形子經）鱉喻經（前世諍等五經並出生經）鏡面王經
（出義足經）三毒經。數息事經（上二小乘雜抄）七老婆羅門請為
弟子經。孤母喪一子經。斫毒樹復生經。求
離牢獄經。良時難遇經。昔有二人相愛敬經。
慈人不殺經。摩耶祇女人謗佛生身入地獄
經。最勝長者愛呪願經（亦直云受呪願經）佛神力救長
者子經。佛度旃陀羅兒出家經。承事勝也經。
調達生身入地獄經。多倒見眾生經。長者夜
輸得非常觀經（亦直云得非常觀經七老婆羅門等一十五經並出出曜經）人受
身入陰經。人身四百四病經。五陰成敗經。地
獄罪人眾苦經。人病醫不能治經（人受身五經並出修行道
地經）阿練若習禪法經（出坐禪三昧經）蓮華女經（出法句譬喻經）迦
葉詰阿難經（亦名迦葉責阿難雙度羅漢喻經）金色女經（迦葉詰阿難等二經
出雜譬喻）
右八光經等八十五部八十五卷。長房等
錄皆云安高所出。今按隋開皇仁壽二年
眾經錄及新撿出別生抄經等。此等並從
諸經別生。或非安高所出。不合足為翻譯
之數。今為實錄故總刪之。
道行經一卷（光和二年十月八日出見經後記朱士行漢錄僧祐錄等安公云道行品者般若抄也外
國明者所撰安公為序并注）
般舟三昧經二卷（光和二年十月八日出見經後記高僧傳第二經同時啟夾故出曰
同也舊錄云大般舟三昧經或一卷第二出與大集賢護經等同本）
右二部三卷其本並闕。
沙門竺佛朔。經後記云。竺佛朔印度人。識性
明敏博綜多能。以靈帝光和之初。齎道行等
經來適洛陽。轉梵為漢。譯人時滯雖有失旨。
然棄文存質深得經意。月支沙門支讖傳語。
河南孟福字元士張蓮字少安筆受。並見經
後記。
法鏡經二卷（安公云方等部初出與寶積郁伽長者會等同本或一卷沙門嚴佛調筆受康僧會注兼
序見僧祐錄）
阿含口解十二因緣經一卷（亦云斷十二因緣亦直云阿含口解舊錄云安
侯口解凡有四名同是一本典中安高安云俱出口解者誤也）
右二部三卷其本並在。
優婆塞安玄安息人也。志性貞白深閑理致。
秉持法戒毫釐弗虧。博誦群經多所通習。漢
靈帝時遊賈洛陽有功号騎都尉。性虛靜溫
恭。常以法事為己務。漸練漢言志宣經典。常
與沙門講論道義。世所謂都尉者也。玄以光
和四年辛酉。與沙門嚴佛調共出法鏡等經。
玄口譯梵文佛調筆受。理得音正盡經微旨。
郢匠之美見述後代。祐云。法鏡佛調出者據
其共譯以說。又稱阿含口解世高譯者。此乃
姓同相濫也（舊錄既名安侯口解計亦合是世高出也）。
成具光明定意經一卷（或云成具光明三昧經或直云成具光明經第二出見朱
士行支敏度僧祐等三錄高僧傳大乘）
阿那律八念經一卷（或直云八念名禪行斂意舊錄云禪行撿意出中阿含經第十八卷
異譯見舊錄）
馬有三相經一卷（亦云善馬有三相經出雜阿含經第三十三卷異譯房云見吳錄）
馬有八態譬人經一卷（亦直云馬有八態經一名馬有八弊惡態經出雜阿含
經第三十三卷異譯房云見吳錄）
小道地經一卷（房云見吳錄已前見存已後闕）
聞城十二因緣經一卷（第二出與世高譯十二因緣經等同本房云見吳錄）
大摩耶經一卷（或無大字或二卷初出與摩訶摩耶經同本房云見吳錄）
賴吒和羅經一卷（出中阿含經第三十一卷異譯房云見吳錄安云出方等部者或恐誤）
小本起經一卷（或云修行本起或云修行本起近加小字耳初出與瑞應本起經等同本見舊
錄及高僧傳）
墮落優婆塞經一卷（或云優婆塞經房云見吳錄）
右一十部一十卷（小道地上五部五卷見在聞城下五部五卷闕本）。
沙門支曜西域人。博達群典妙解幽微。以靈

… Sūtra of the Entrustment).
Sūtra on the Buddha Explaining to a Young Brahmin Knowledge of Good and Not Good, one fascicle; Sūtra on the Buddha Preaching to the Elder Nakula on the Maturing of the Faculties, one fascicle (in some catalogues, the three characters "la", "gen", and "shu" are absent);
Sūtra on the Fulfillment of Meditative Contemplation, one fascicle (thirty-two sūtras, including the Discourse on the Four Dharmas, are all extracted from the Saṃyuktāgama); Sūtra on the Esoteric Essentials of Dhyāna, one fascicle (extracted from the Esoteric Essentials of Methods for Curing Dhyāna Illnesses);
Sūtra on the Past-Life Dispute Over a Woman, one fascicle; Sūtra on the Son Passing Away, one fascicle; Kātyāyana's Sūtra on Impermanence, one fascicle; Sūtra on Examining the Nirgrantha, one fascicle (also titled Sūtra on the Buddha Covering the Nirgrantha); Sūtra on the Parable of the Turtle, one fascicle (the five sūtras beginning with Past-Life Dispute are all extracted from the Jātaka-sūtra); Sūtra on the Mirror-Faced King, one fascicle (extracted from the Arthapada-sūtra); Sūtra on the Three Poisons, one fascicle; Sūtra on the Matter of Counting the Breaths, one fascicle (the above two are miscellaneous extracts of the Hīnayāna); Sūtra on the Seven Old Brahmins Requesting to Become Disciples, one fascicle; Sūtra on the Solitary Mother Losing Her Only Son, one fascicle; Sūtra on the Poisonous Tree Growing Again After Being Cut Down, one fascicle; Sūtra on Seeking Release from Prison, one fascicle; Sūtra on the Auspicious Time Being Hard to Meet, one fascicle; Sūtra on the Past Instance of Two People Loving and Respecting Each Other, one fascicle; Sūtra on the Kind Person Who Does Not Kill, one fascicle; Sūtra on the Woman Māyācalā Slandering the Buddha and Entering Hell in Her Living Body, one fascicle; Sūtra on the Foremost Elder Cherishing the Uttering of Blessings, one fascicle (also simply called Sūtra on Receiving Blessings); Sūtra on the Buddha's Supernatural Power Rescuing an Elder's Son, one fascicle; Sūtra on the Buddha Ordaining a Caṇḍāla's Child, one fascicle; Sūtra on Serving the Superior, one fascicle; Sūtra on Devadatta Entering Hell in His Living Body, one fascicle; Sūtra on Sentient Beings with Many Inverted Views, one fascicle; Sūtra on the Elder Yaśas Attaining the Contemplation of Impermanence, one fascicle (also simply called Sūtra on Attaining the Contemplation of Impermanence; the fifteen sūtras beginning with Seven Old Brahmins are all extracted from the Udānavarga); Sūtra on a Person Receiving a Body and Entering the Aggregates, one fascicle; Sūtra on the Four Hundred and Four Diseases of the Human Body, one fascicle; Sūtra on the Formation and Destruction of the Five Aggregates, one fascicle; Sūtra on the Manifold Sufferings of Sinners in the Hells, one fascicle; Sūtra on a Person's Illness That Physicians Cannot Cure, one fascicle (the five sūtras beginning with A Person Receiving a Body are all extracted from the Yogācārabhūmi-sūtra); Sūtra on the Method of Practicing Dhyāna in an Āraṇya, one fascicle (extracted from the Sūtra of Sitting Dhyāna Samādhi); Sūtra on the Maiden Padmā, one fascicle (extracted from the Dharmapada Avadāna-sūtra); Sūtra on Kāśyapa Questioning Ānanda, one fascicle (also titled Sūtra on Kāśyapa Rebuking Ānanda and the Parable of the Two Deliverances to Arhatship), one fascicle; Sūtra on the Golden Woman, one fascicle (the two sūtras beginning with Kāśyapa Questioning Ānanda are extracted from the Miscellaneous Parables).
The above eighty-five works in eighty-five fascicles, beginning with the Sūtra of the Eight Radiations, are all stated in catalogues such as Fei Changfang's to have been produced by An Shigao. Now, on checking the Catalogues of the Canon of the second year of Kaihuang and Renzi of the Sui, as well as newly discovered extracted and excerpted sūtras, all of these are offshoots extracted from various sūtras, or were not translated by An Shigao; they ought not to be included in the count of translations. Now, for the sake of an authentic record, they are entirely deleted.
Daoxing jing (Aṣṭasāhasrikā Prajñāpāramitā-sūtra), one fascicle (produced on the eighth day of the tenth month of the second year of Guanghe; see the colophon of the sūtra, Zhu Shixing's Han Catalogue, Sengyou's catalogue, etc. Master Dao'an states: "The 'Daoxing chapter' is an excerpt of the Prajñā, composed by an enlightened person of foreign lands." Dao'an provided a preface and commentary);
Pratyutpanna-samādhi-sūtra, two fascicles (produced on the eighth day of the tenth month of the second year of Guanghe; see the colophon of the sūtra and the Biographies of Eminent Monks; since the second sūtra was retrieved from the book-case at the same time, its date of production is identical; the old catalogues call it the Mahā-pratyutpanna-samādhi-sūtra, or say in one fascicle; this second translation has the same Indic original as the Bhadrapāla-paripṛcchā in the Mahāsaṃnipāta, etc.).
The above two works in three fascicles are both lacking texts.
Śramaṇa Zhu Foshuo. The colophon of the sūtra states: "Zhu Foshuo was a native of India. His intellect was acute and clear, and he was broadly learned with many talents. In the early Guanghe era of Emperor Ling, he brought scriptures such as the Daoxing jing and came to Luoyang. He converted the Indic text into Chinese. The translators occasionally lagged, and though there were deviations from the import, they discarded rhetorical embellishment in favor of substance, deeply capturing the meaning of the sūtra. The Yuezhi śramaṇa Lokakṣema transmitted the spoken words. Meng Fu, courtesy name Yuanshi, and Zhang Lian, courtesy name Shao'an, both of Henan, received them with the brush." These details all appear in the colophon of the sūtra.
Fajing jing (Ugraparipṛcchā), two fascicles (Master Dao'an says: "Belongs to the Vaipulya section; first translation; shares the same original as the 'Assembly of the Elder Ugra' in the Ratnakūṭa; or in one fascicle; received with the brush by the śramaṇa Yan Fodiao; Kang Senghui provided a commentary and preface; see Sengyou's catalogue");
Agama Sūtra on the Oral Explanation of the Twelve Links of Dependent Origination, one fascicle (also titled Severing the Twelve Links of Dependent Origination, or simply Oral Explanation of the Āgama; the old catalogues call it Marquis An's Oral Explanation; altogether it has four titles, which are the same single text. In canonical records, the statement that both An Shigao and Master Dao'an produced an Oral Explanation is mistaken).
The above two works in three fascicles both have extant texts.
Upāsaka An Xuan was a native of Parthia. His resolve and nature were chaste and pure, and he was deeply versed in doctrine and principle. He maintained the rules and precepts of the Dharma without falling short by a hair's breadth. He recited and memorized numerous scriptures and was proficient in many subjects. During the reign of Emperor Ling of the Han, he traveled to Luoyang as a merchant. For his meritorious service he was awarded the title of Chief Commandant of Cavalry. By nature he was vacant and tranquil, gentle and courteous. He constantly took the deeds of the Dharma as his personal duty. Gradually mastering the Chinese language, he resolved to propagate the scriptures and teachings. He often discoursed on doctrinal matters with the śramaṇas; he was what the world called "the Commandant." In the fourth year of Guanghe, xinyou, Xuan together with the śramaṇa Yan Fodiao produced sūtras such as the Fajing jing. Xuan orally translated the Indic text and Fodiao received it with the brush. The principle was grasped and the phonetic readings were correct, exhaustively rendering the subtle import of the sūtras. The fine skill of these master craftsmen was praised by later generations. Sengyou states that the Fajing jing was produced by Fodiao, relying on the fact that they co-translated it. Furthermore, it is said that the Oral Explanation of the Āgama was translated by Shigao; this arose from confusion over the identical surname (since the old catalogue calls it Marquis An's Oral Explanation, it is reckoned that it should indeed have been produced by Shigao).
Chengju guangming dingyi jing, one fascicle (also called Chengju guangming sanmei jing, or simply Chengju guangming jing; second translation; appears in the three catalogues of Zhu Shixing, Zhi Mindu, and Sengyou; listed as Mahāyāna in the Biographies of Eminent Monks);
Sūtra on Aniruddha's Eight Thoughts, one fascicle (or simply Eight Thoughts, titled Dhyāna Practice of Restraining the Mind; old catalogues call it Dhyāna Practice of Examining the Mind; extracted from fascicle 18 of the Madhyamāgama; variant translation; appears in old catalogues);
Sūtra on a Horse Having Three Marks, one fascicle (also called Sūtra on a Good Horse Having Three Marks; extracted from fascicle 33 of the Saṃyuktāgama; variant translation; Fei Changfang says it appears in the Wu Catalogue);
Sūtra on a Horse Having Eight Behaviors as a Parable for People, one fascicle (also simply called Sūtra on a Horse Having Eight Behaviors; one title is Sūtra on a Horse Having Eight Vicious Behaviors; extracted from fascicle 33 of the Saṃyuktāgama; variant translation; Fei Changfang says it appears in the Wu Catalogue);
Sūtra on the Small Stage of the Path, one fascicle (Fei Changfang says it appears in the Wu Catalogue; the works prior to this are currently extant; those following are lacking);
Sūtra on Hearing the Twelve Links of Dependent Origination in the City, one fascicle (second translation; shares the same original as the Twelve Links of Dependent Origination translated by Shigao; Fei Changfang says it appears in the Wu Catalogue);
Great Māyā Sūtra, one fascicle (in some catalogues the character "da" [great] is absent; or in two fascicles; first translation; shares the same original as the Mahāmāyā-sūtra; Fei Changfang says it appears in the Wu Catalogue);
Rāṣṭrapāla-sūtra, one fascicle (extracted from fascicle 31 of the Madhyamāgama; variant translation; Fei Changfang says it appears in the Wu Catalogue; Master Dao'an's statement that it is from the Vaipulya section is perhaps an error);
Xiao benqi jing (Lesser Sūtra on the Origin of Practice), one fascicle (also called Xiuxing benqi, or Xiuxing benqi with the character "xiao" recently added; first translation; shares the same original as the Ruiying benqi jing; appears in old catalogues and the Biographies of Eminent Monks);
Sūtra on the Fallen Upāsaka, one fascicle (also called Upāsaka Sūtra; Fei Changfang says it appears in the Wu Catalogue).
The above ten works in ten fascicles (the five works in five fascicles up to the Sūtra on the Small Stage of the Path are currently extant; the five works in five fascicles from the Sūtra on Hearing the City down are lacking texts).
Śramaṇa Zhi Yao was a native of the Western Regions. He was broadly versed in various scriptures and subtly understood the obscure and profound. In the Ling…