貞元新定釋教目錄 2.3.6

2.3.6

一切施王所行檀波羅蜜經（亦直云行檀波羅蜜經亦名薩和檀王經）
摩訶王。
小兒聞法即解經（已上四經出六度集）
淨除業障經（抄淨業障經）
十住毘婆沙經（抄十住經）
七寶經（出增一阿含經）
質多長者請比丘經
外道誘質多長者經
佛見牧牛者示導經
長者命終無子付囑經（獨富長者經異名質多等四經出雜阿含）
積骨經（出七處三觀經）
誨子經（出生經）
梵志觀無常得解脫經（出義足經）
梵志避死經
貧子得財發王經
無害梵志執志經
善唄比丘經（梵志避死等四經出出曜經）
福子經
居士初故為婦鼻中蟲經
須河譬經
教子經（一名須達教子經亦名須達訓子經福子等四經出雜譬喻）
龍種尊國變化經
觀世樓炭經（云有三品）
清淨法行經（已上三經先為偽錄）
華嚴瓔珞經
般若得經（已上二經僧法尼誦出亦在偽錄）
右佛遺日下六十六部七十一卷。或翻譯
有憑。或別生疑偽。今既尋知所據故非漢
代失源。同舊重編恐成繁雜。今並刪也。
長房錄云。已上一百二十五部四十八卷。
並是僧祐律師出三藏記撰。右舊二錄及
安錄失源并新集所得失譯諸經卷部甚
廣。讎挍群目蕪穢者眾。出入相交實難詮
定。未覩經卷空閱名題。有入有源無入無
譯。詳其初始非不有由。既涉遠年故附此
末。冀後博識脫覩本流。希還收正以為有
據。瀅澄法海使靜波濤焉。今尋長房此言
未可依據。委求同異如前所述。
已下新附此錄。
拔陂菩薩經一卷（或云拔波安錄云颰披陀菩薩安公云出方等部是般舟經初四品異
譯第五出）
栴檀樹經一卷
阿鳩留經一卷
菩薩道地經一卷（安公云出方等部）
魔王入目揵蘭腹經一卷（亦云弊魔試目揵連經舊錄云魔王入目連腹中經
出中阿含第三十卷即後十經之中也）
佛有五百比丘經一卷
凡人有三事愚癡不足經一卷（此凡人三事不足及後佛誡諸比丘
乃至卑者二經共成藏中泥犁一卷乃取最初之語以立經名今此則標未詳其故）
佛誡諸比丘經一卷（言我以天眼視天下人生死好醜尊者卑者經一卷安公云上三經
出中阿含）
自見自知為能盡結經一卷
有四求經一卷
佛本行經一卷
河中大聚沫經一卷（或云水沫所漂經或云聚沫譬經眾經錄云出雜阿含經今以安錄
先集雜阿含後譯是別譯本非從彼出）
便賢者坑經一卷（坑字或作旃）
所非汝所經一卷
兩比丘得割經一卷
道德舍利日經一卷
舍利日在王舍國經一卷
獨居思惟自念上經一卷
問所明種經一卷
欲從本相有經一卷（或云欲從本經）
獨坐思惟意中生念經一卷
佛說如是有諸比丘經一卷
比丘所求色經一卷
道有比丘經一卷
色為非常念經一卷（從自知自見下本有二十二經安云阿含一卷於中五經已備餘
錄今但有十七載雜阿含分中）
色比丘念本起經一卷
善惡意經一卷
比丘一法相經一卷
有二力本經一卷
有三力經一卷
有四力經一卷
人有五力經一卷
不聞者類相聚經一卷（舊錄云類相聚經與相應相可經本同）
天上釋為故世在人中經一卷（或作無上誤也）
爪頭土經一卷
身為無有反復經一卷
師子畜生王經一卷
阿須倫子波羅門經一卷
波羅門子名不侵經一卷
生聞波羅門經一卷（舊錄云生聞梵志經）
有𨻗竭經一卷
暑杜乘波羅門經一卷
佛在拘薩國經一卷
佛在優墮國經一卷（經作優隨）
是時自梵守經一卷
有三方便經一卷（舊錄云三方便經法經錄云出七處三觀）
波羅門不信重經一卷
佛告舍日經一卷
四意止經一卷（舊錄云四意止本行經法經錄云出中阿含）
說人自說人骨不知腐經一卷（色比丘念下二十五經安公云並出
阿含今尋藏中單卷雜阿含內並有此經多是後人合之成卷）
雜阿含三十章經一卷（法經錄云出雜阿含異本）
五十五法誡經一卷（或云五十五法行）
一切義要一卷
說善惡道經一卷
受欲聲經一卷（一本云受欲一聲經）
摩訶遮曷從經一卷
天王下作猪經一卷
始造浴佛時經一卷

Sūtra on the Dānapāramitā Practiced by King Sarvadāna (also simply titled Sūtra on the Practice of Dānapāramitā; also titled Sūtra of King Sarvadāna)
King Mahā.
Sūtra on the Young Child Who Understood the Dharma Immediately upon Hearing It (the above four sūtras are from the Collection of the Six Perfections)
Sūtra on Cleansing Karmic Obstacles (an extract from the Sūtra on Purifying Karmic Obstacles)
Daśabhūmika-vibhāṣā-śāstra (an extract from the Daśabhūmika-sūtra)
Sūtra on the Seven Jewels (extracted from the Ekottarika-āgama)
Sūtra on the Elder Citta Inviting Monks
Sūtra on the Non-Buddhists Enticing the Elder Citta
Sūtra on the Buddha Seeing the Cowherd and Guiding Him
Sūtra on the Elder Bequeathing His Wealth upon Approaching Death Without a Son (another title for the Sūtra on the Incomparably Wealthy Elder; the four sūtras from Citta onward are from the Saṃyukta-āgama)
Sūtra on the Accumulation of Bones (extracted from the Sūtra on the Seven Bases and Three Contemplations)
Sūtra on Instructing Sons (extracted from the Jātaka Sūtra)
Sūtra on the Brahmin Attaining Liberation through Contemplating Impermanence (extracted from the Arthapada-sūtra)
Sūtra on the Brahmin Evading Death
Sūtra on the Poor Man Gaining Wealth and Arousing a King's [Favor]
Sūtra on the Brahmin Avihiṃsā Holding to His Resolve
Sūtra on the Monk Skilled in Chanting (the four sūtras from the Brahmin Evading Death onward are extracted from the Udānavarga)
Sūtra on the Blessed Son
Sūtra on the Householder Originally Becoming a Worm in His Wife's Nose
Sūtra on the Parable of the River of Filth
Sūtra on Teaching Sons (also titled Sūtra on Sudatta Teaching Sons, also titled Sūtra on Sudatta Instructing Sons; the four sūtras from the Blessed Son onward are extracted from the Miscellaneous Parables)
Sūtra on the Transformations in the Realm of the Dragon-Seed Honored One
Sūtra on the World-Contemplating Lokasthāna (said to have three chapters)
Sūtra on the Practice of Pure Dharma (the above three sūtras were previously categorized under the catalogue of apocrypha)
Avataṃsaka Garland Sūtra
Sūtra on Attaining Wisdom (the above two sūtras were recited from memory by the nun Sengfa and are also in the catalogue of apocrypha)
The sixty-six works in seventy-one fascicles above, listed below the Buddha's Departure [from the Palace], either have evidence for their translation or are separate offshoots, doubtful works, or apocrypha. Now that their textual bases have been investigated and identified, they are not [genuine] texts whose origins were lost in the Han dynasty. To recompile them according to the old [catalogues] would risk confusion and disorder, so they are all deleted here.
Feichang's catalogue states: "The above one hundred twenty-five works in forty-eight fascicles were all compiled by Vinaya Master Sengyou in the Collection of Records of the Translations of the Tripiṭaka. The texts of lost translations in the above two old catalogues, Dao'an's catalogue of lost origins, and the newly gathered [listings] are extremely extensive in both fascicles and titles. When collating their various entries, those that are chaotic and corrupt are numerous; what should be included and excluded intermingles so that it is indeed difficult to determine. Without having seen the sūtra fascicles, one merely reads their titles in vain. Some have entries with identifiable sources, while others have entries without [records of] translators. Examining their origins, they were not without cause. Since they belong to a distant era, they are appended to the end here. It is hoped that future knowledgeable scholars, should they chance upon the original texts, will restore and rectify them so that they have firm evidence, clarifying the ocean of Dharma and stilling its waves." Now, upon examining these words of Feichang, they cannot be relied upon; the detailed investigation into their agreements and differences is as stated above.
The following are newly appended to this catalogue:
Bhadrapāla Bodhisattva Sūtra, in one fascicle (also called Bapo; Dao'an's catalogue calls it Bapoituo Bodhisattva; Master Dao'an says it comes from the Fangdeng division and is an alternate translation of the first four chapters of the Pratyutpanna-samādhi-sūtra, being the fifth translation);
Candana Tree Sūtra, in one fascicle;
Akula Sūtra, in one fascicle;
Bodhisattva Daodi Sūtra, in one fascicle (Master Dao'an says it comes from the Fangdeng division);
Sūtra on the Demon King Entering Maudgalyāyana's Belly, in one fascicle (also titled Sūtra on the Evil Demon Testing Maudgalyāyana; the old catalogue calls it Sūtra on the Demon King Entering the Belly of Maudgalyāyana; it comes from the thirtieth fascicle of the Madhyama-āgama, being among the latter ten sūtras);
Sūtra on the Buddha Having Five Hundred Monks, in one fascicle;
Sūtra on Common Persons Having Three Deficiencies in Folly, in one fascicle (this sūtra on the three deficiencies of common persons and the subsequent Sūtra on the Buddha Admonishing the Monks down to "The Lowly" together constitute one fascicle of the Naraka [section] in the Canon; they took the opening words to establish the sūtra title, and it is listed here, though the reason is not yet clear);
Sūtra on the Buddha Admonishing the Monks, in one fascicle (saying, "I with the divine eye observe the worldly people's birth and death, beauty and ugliness, the exalted and the lowly"; one fascicle; Master Dao'an says the above three sūtras are from the Madhyama-āgama);
Sūtra on Seeing for Oneself and Knowing for Oneself Being Able to Exhaust the Fetters, in one fascicle;
Sūtra on the Four Seekings, in one fascicle;
Sūtra on the Buddha's Former Deeds, in one fascicle;
Sūtra on the Great Mass of Foam in the River, in one fascicle (also titled Sūtra on Drifting on Water Foam, or Parable Sūtra on the Mass of Foam; the Catalogue of Sūtras says it is from the Saṃyukta-āgama; now, because Dao'an's catalogue first collected it and the Saṃyukta-āgama was translated later, it is an independent translation, not an extract from the latter);
Sūtra on the Pit of the Noble One's Expediency, in one fascicle (the character keng [pit] is sometimes written as zhan);
Sūtra on That Which Is Not Yours, in one fascicle;
Sūtra on Two Monks Obtaining Severance, in one fascicle;
Sūtra on the Way and Virtue of Śāriputra, in one fascicle;
Sūtra on Śāriputra in Rājagṛha, in one fascicle;
Sūtra on Dwelling Alone, Contemplating, and Generating Thoughts in One's Mind, in one fascicle;
Sūtra on Inquiring into What Elucidates the Categories, in one fascicle;
Sūtra on Desiring to Arise from Fundamental Characteristics, in one fascicle (also titled Sūtra on Desiring from the Root);
Sūtra on Sitting Alone, Contemplating, and Generating Thoughts in the Mind, in one fascicle;
Sūtra on the Buddha Speaking Thus, Having Monks, in one fascicle;
Sūtra on the Form Sought by Monks, in one fascicle;
Sūtra on Monks Having the Path, in one fascicle;
Sūtra on Contemplating Form as Impermanent, in one fascicle (from "Knowing for Oneself and Seeing for Oneself" downward, there were originally twenty-two sūtras; Dao'an says they form one fascicle of the Āgama; among them, five sūtras are already fully included in other catalogues, and now there are only seventeen preserved in the Saṃyukta-āgama section);
Sūtra on the Origin of the Monk Contemplating Form, in one fascicle;
Sūtra on Wholesome and Unwholesome Thoughts, in one fascicle;
Sūtra on the Characteristic of a Single Dharma of a Monk, in one fascicle;
Sūtra on the Root of Having Two Powers, in one fascicle;
Sūtra on Having Three Powers, in one fascicle;
Sūtra on Having Four Powers, in one fascicle;
Sūtra on Persons Having Five Powers, in one fascicle;
Sūtra on Those Who Have Not Heard Gathering Together according to Their Kinds, in one fascicle (the old catalogue calls it Sūtra on Gathering Together according to Kinds, which is identical to the Sūtra on Corresponding and Fitting);
Sūtra on Śakra in the Heavens Having Formerly Dwelt among Humans in a Past Life, in one fascicle (sometimes erroneously written as "Unsurpassed");
Sūtra on the Soil on the Fingernail, in one fascicle;
Sūtra on the Body Having No Reciprocation, in one fascicle;
Sūtra on the Lion, the King of Beasts, in one fascicle;
Sūtra on the Brahmin Son of Asura, in one fascicle;
Sūtra on the Brahmin Son Named Non-Harm, in one fascicle;
Sūtra on the Brahmin Jāṇussoṇi, in one fascicle (the old catalogue calls it Sūtra on the Brahmin Shenwen);
Sūtra on Having a Trench, in one fascicle;
Sūtra on the Brahmin Riding in a Summer Chariot, in one fascicle;
Sūtra on the Buddha in Kośala, in one fascicle;
Sūtra on the Buddha in the Land of Youduo, in one fascicle (the sūtra text has Yousui);
Sūtra on That Time Guarding One's Own Brahma[-conduct], in one fascicle;
Sūtra on Having Three Expedients, in one fascicle (the old catalogue calls it Sūtra on Three Expedients; Fajing's catalogue says it is extracted from the Sūtra on the Seven Bases and Three Contemplations);
Sūtra on the Brahmin Not Believing Deeply, in one fascicle;
Sūtra on the Buddha Addressing Śāri[putra], in one fascicle;
Sūtra on the Four Bases of Mindfulness, in one fascicle (the old catalogue calls it Sūtra on the Original Deeds of the Four Bases of Mindfulness; Fajing's catalogue says it is from the Madhyama-āgama);
Sūtra on People Speaking for Themselves and Not Knowing that Human Bones Decay, in one fascicle (the twenty-five sūtras from the Monk Contemplating Form downward, Master Dao'an says, all come from the Āgama; now upon examining the single-fascicle Saṃyukta-āgamas in the Canon, these sūtras are all contained therein, mostly combined into fascicles by later people);
Sūtra on the Thirty Chapters of the Saṃyukta-āgama, in one fascicle (Fajing's catalogue says it is an alternate version from the Saṃyukta-āgama);
Sūtra on the Admonition of the Fifty-Five Dharmas, in one fascicle (also titled The Practice of the Fifty-Five Dharmas);
Essentials of All Meanings, in one fascicle;
Sūtra on Explaining Wholesome and Unwholesome Paths, in one fascicle;
Sūtra on Hearing the Sound of Desires, in one fascicle (one text reads: Sūtra on Hearing a Single Sound of Desires);
Sūtra on Following Mahācunda, in one fascicle;
Sūtra on the Heavenly King Descending to Become a Pig, in one fascicle;
Sūtra on the Initial Bathing of the Buddha, in one fascicle;