貞元新定釋教目錄 20.22.1

20.22.1

大寶積部一百二十卷　十二帙
　大唐南天竺三藏菩提流志譯　新編入
錄
右此經新舊重單合譯。共四十九會合（故沓反）
成一部（新舊共二十會單本新舊共二十九會重譯於中二十六會大唐三藏菩提流志新譯二十三
會古譯及唐舊譯菩提流志勘梵本同編入會次具列如左）。
第一三律儀會三卷
　大唐三藏菩提流志新譯　第二譯
右新譯重本與舊大方廣三戒經同本異
譯。從第一卷至第三卷。
第二無邊莊嚴會四卷
　大唐三藏菩提流志新譯
右新譯單本。從第四卷至第七卷。
第三密迹金剛力士會七卷
　西晉三藏竺法護譯　勘同編入
右舊譯單本從第八卷至第十四。
第四淨居天子會二卷
　西晉三藏竺法護譯　出法上錄　勘同編入
右舊譯單本名菩薩說夢經新改名淨居
天子會當第十五及十六卷（細詳文句與竺法護經稍不相類長
房等錄皆云失譯法上錄中云竺法護出今者且依法上錄錄之）。
第五無量壽如來會二卷
　大唐三藏菩提流志新譯
右新譯重本與舊無量清淨平等覺阿彌陀
無量壽經等同本異譯當第十八卷。
第六不動如來會二卷
　大唐三藏菩提流志新譯　第二譯
右新譯重本與舊阿閦佛國經等同本異
譯。當第十九卷及二十卷。
第七被甲莊嚴會五卷
　大唐三藏菩提流志新譯
右新譯單本從第二十一卷至第二十五卷。
第八法界體性無分別會二卷
　梁三藏曼陀羅仙譯　第二譯　勘同編入
右舊譯重本。與姚秦童壽所譯法界體性
經同本異譯。當第二十六二十七卷　秦
譯。
第九大乘十法會一卷
　元魏三藏佛陀扇多譯　第二譯　勘同編
入
右舊譯重本。與梁眾鎧所譯大乘十法經
同本異譯（初云婆伽婆者是也）當第二十八卷（經本題為僧伽婆羅者誤
也）。
第十文殊師利普門會一卷
　大唐三藏菩提流志新譯　第二譯
右新譯重本與舊普門品經等同本異譯當
第二十九卷。
第十一出現光明會五卷
　大唐三藏菩提流志新譯
右新譯單本從第三十卷至第三十四。
第十二菩薩藏會二十卷
　大唐三藏玄奘譯　出內典錄　勘同編入
右唐舊譯單本從第三十五卷至第五十四
（其菩薩藏會准大周錄入重譯中與三卷菩薩藏經同本異譯者誤之甚也名目雖同多少全異撿尋文義更復差
殊其三卷菩薩藏亦編入此中即富樓那會是今改舊輒以為單譯）。
第十三佛為阿難說處胎會一卷
　大唐三藏菩提流志新譯　第二譯
右新譯重本與舊胞胎經同本異譯當五十
五卷。
第十四佛說入胎藏會三卷
　大唐三藏義淨譯　勘同編入
右唐舊譯單本當第五十六卷及五十七
（此入胎藏會本名佛為難陀說出家入胎經。在根本說一切有部毗奈耶雜事第十一十二卷。三藏義淨析出別行。
今菩提流志勘梵本同編入會次既不重譯故為單本。又與雜寶藏經難陀為佛逼出家緣初雖少同後乃全異。不
合以為重譯。此會及前會據其文理合入聲聞藏內。今為編入寶積通在菩薩藏收）。
第十五文殊師利授記會三卷
　大唐天后代于闐三藏實叉難陀譯　第三
譯　勘同編入
右唐舊譯重本。與舊文殊師利佛土嚴淨
經同本異譯。從第五十八卷至第六十。
第十六菩薩見實會十六卷
　高齊三藏那連提耶舍譯　勘同編入
右舊譯單本從第六十一卷至第七十六。
第十七富樓那會三卷
　姚秦三藏鳩摩羅什譯　第二譯　勘同編
入
右舊譯重本本。名菩薩藏經。亦名大悲心
經。與西晉竺法護所譯菩薩藏經同本異
譯。從第七十七卷至第七十九　晉譯本
𨵗。
第十八護國菩薩會二卷
　隋三藏闍那崛多譯　出內典錄　勘同編
入
右舊譯單本當第八十卷及八十一。
第十九郁伽長者會一卷
　曹魏三藏康僧鎧譯　第三譯　勘同編入
右舊譯重本與法鏡經及郁迦羅越問菩薩
行經等同本異譯。當第八十二卷（經本題為康僧顗者誤
也）。
第二十無盡伏藏會二卷
　大唐三藏菩提流志新譯
右新譯單本第八十三卷及第八十四。

Mahāratnakūṭa Section: 120 fascicles, 12 cases.
Translated by the Tripiṭaka Master Bodhiruci of South India under the Great Tang; newly compiled into the catalogue.
The above sūtra combines new and old, duplicate and single translations, making 49 assemblies united into one corpus. (Between new and old there are 20 assemblies of single translations, and between new and old 29 assemblies of duplicate translations. Among these, 26 assemblies are newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang, and 23 assemblies are ancient translations and earlier Tang translations collated against the Indic text by Bodhiruci and, matching it, incorporated into the assembly sequence. They are fully listed below.)

Assembly 1: The Assembly of the Three Moral Codes, 3 fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang; second translation.
The above new translation is a duplicate version, being a different translation of the same text as the old Dafangguang sanjie jing. Fascicles 1 through 3.

Assembly 2: The Assembly of Boundless Adornment, 4 fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above new translation is a single version. Fascicles 4 through 7.

Assembly 3: The Assembly of the Guhyaka-vajradhara, 7 fascicles.
Translated by the Tripiṭaka Master Dharmarakṣa of the Western Jin; collated, matched, and incorporated.
The above old translation is a single version. Fascicles 8 through 14.

Assembly 4: The Assembly of the Devaputra of the Śuddhāvāsa, 2 fascicles.
Translated by the Tripiṭaka Master Dharmarakṣa of the Western Jin; recorded in Fashang's catalogue; collated, matched, and incorporated.
The above old translation was originally a single version titled Pusa shuomeng jing, now newly renamed Assembly of the Devaputra of the Śuddhāvāsa. Fascicles 15 and 16. (Upon close examination of the phrasing, it is somewhat dissimilar to Dharmarakṣa's sūtras. Catalogues such as Changfang's all state that the translator's name was lost; Fashang's catalogue states that it was produced by Dharmarakṣa. For now, it is recorded according to Fashang's catalogue.)

Assembly 5: The Assembly of Amitāyus Tathāgata, 2 fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above new translation is a duplicate version, being a different translation of the same text as the old Wuliang qingjing pingdengjue jing, Amituo jing, Wuliangshou jing, etc. [Fascicles 17 and] 18.

Assembly 6: The Assembly of Akṣobhya Tathāgata, 2 fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang; second translation.
The above new translation is a duplicate version, being a different translation of the same text as the old Achu foguo jing, etc. Fascicles 19 and 20.

Assembly 7: The Assembly of the Armor-clad Adornment, 5 fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above new translation is a single version. Fascicles 21 through 25.

Assembly 8: The Assembly of the Non-differentiation of the Dharmadhātu's Nature, 2 fascicles.
Translated by the Tripiṭaka Master Mandrasena of the Liang; second translation; collated, matched, and incorporated.
The above old translation is a duplicate version, being a different translation of the same text as the Fajie tixing jing translated by Kumārajīva of the Yao Qin. Fascicles 26 and 27. (The Qin translation.)

Assembly 9: The Assembly of the Ten Dharmas of the Mahāyāna, 1 fascicle.
Translated by the Tripiṭaka Master Buddhasānta of the Northern Wei; second translation; collated, matched, and incorporated.
The above old translation is a duplicate version, being a different translation of the same text as the Dacheng shifa jing translated by Saṃghabhara (Zhongkai) of the Liang (the one that opens with "Bhagavat"). Fascicle 28. (Attributing this version to Saṅghapāla is an error.)

Assembly 10: The Assembly of Mañjuśrī's Universal Gate, 1 fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang; second translation.
The above new translation is a duplicate version, being a different translation of the same text as the old Pumenpin jing, etc. Fascicle 29.

Assembly 11: The Assembly of the Manifestation of Light, 5 fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above new translation is a single version. Fascicles 30 through 34.

Assembly 12: The Assembly of the Bodhisattvapiṭaka, 20 fascicles.
Translated by the Tripiṭaka Master Xuanzang of the Great Tang; recorded in the Neidian lu; collated, matched, and incorporated.
The above earlier Tang translation is a single version. Fascicles 35 through 54. (As for this Assembly of the Bodhisattvapiṭaka, the Great Zhou Catalogue classifies it under duplicate translations, taking it as a different translation of the same text as the three-fascicle Pusa zang jing, which is a gross error. Although the titles are the same, their lengths are completely different; upon checking the text and meaning, they diverge even further. That three-fascicle Pusa zang is also incorporated into this collection: namely, it is the Assembly of Pūrṇa. It has now been emended from the old [listing] and definitively taken as a single translation.)

Assembly 13: The Assembly of the Buddha Explaining the Dwelling in the Womb to Ānanda, 1 fascicle.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang; second translation.
The above new translation is a duplicate version, being a different translation of the same text as the old Baotai jing. Fascicle 55.

Assembly 14: The Assembly of the Buddha Explaining Entry into the Womb, 3 fascicles.
Translated by the Tripiṭaka Master Yijing of the Great Tang; collated, matched, and incorporated.
The above earlier Tang translation is a single version. Fascicles 56 and 57. (This Assembly of Entry into the Womb was originally titled Fo wei Nantuo shuo chujia rutai jing, found in fascicles 11 and 12 of the Mūlasarvāstivāda Vinaya Kṣudrakavastu. The Tripiṭaka Master Yijing extracted it to circulate separately. Now Bodhiruci has collated it with the Indic text and, matching it, incorporated it into the assembly sequence. Since it was not re-translated, it is a single version. Furthermore, with regard to the story in the Zabaocang jing of Nanda being pressed by the Buddha into leaving household life, although the beginning is slightly similar, the subsequent text is completely different; it is improper to consider it a duplicate translation. By its text and doctrine, both this assembly and the preceding assembly properly belong to the Śrāvakapiṭaka; now, having been incorporated into the Ratnakūṭa, they are comprehensively subsumed under the Bodhisattvapiṭaka.)

Assembly 15: The Assembly of Mañjuśrī's Prediction, 3 fascicles.
Translated under the Heavenly Empress of the Great Tang by the Tripiṭaka Master Śikṣānanda of Khotan; third translation; collated, matched, and incorporated.
The above earlier Tang translation is a duplicate version, being a different translation of the same text as the old Wenshushili fotu yanjing jing. Fascicles 58 through 60.

Assembly 16: The Assembly of the Bodhisattva Seeing Reality, 16 fascicles.
Translated by the Tripiṭaka Master Narendrayaśas of the Northern Qi; collated, matched, and incorporated.
The above old translation is a single version. Fascicles 61 through 76.

Assembly 17: The Assembly of Pūrṇa, 3 fascicles.
Translated by the Tripiṭaka Master Kumārajīva of the Yao Qin; second translation; collated, matched, and incorporated.
The above old translation is a duplicate version, originally titled Pusa zang jing or Dabeixin jing, being a different translation of the same text as the Pusa zang jing translated by Dharmarakṣa of the Western Jin. Fascicles 77 through 79. (The Jin translation is lost.)

Assembly 18: The Assembly of the Bodhisattva Rāṣṭrapāla, 2 fascicles.
Translated by the Tripiṭaka Master Jñānagupta of the Sui; recorded in the Neidian lu; collated, matched, and incorporated.
The above old translation is a single version. Fascicles 80 and 81.

Assembly 19: The Assembly of the Elder Ugra, 1 fascicle.
Translated by the Tripiṭaka Master Saṅghavarman of the Cao Wei; third translation; collated, matched, and incorporated.
The above old translation is a duplicate version, being a different translation of the same text as the Fajing jing and Youjialuoyue wen pusaxing jing, etc. Fascicle 82. (Attributing this version to Kang Sengyi is an error.)

Assembly 20: The Assembly of the Inexhaustible Hidden Treasury, 2 fascicles.
Newly translated by the Tripiṭaka Master Bodhiruci of the Great Tang.
The above new translation is a single version. Fascicles 83 and 84.