貞元新定釋教目錄 20.22.2

20.22.2

第二十一授幻師跋陀羅記會一卷
　大唐三藏菩提流志譯　第二譯
右新譯重本與舊幻士仁賢經同本異譯。
當第八十五卷。
第二十二大神變會二卷
　大唐三藏菩提流志新譯
右新譯單本當第八十六卷及第八十七。
第二十三摩訶迦葉會二卷
　元魏優禪尼國王子月婆首那譯　勘同編
入
右舊譯單本當第八十八卷及第八十九。
第二十四優婆離會一卷
　大唐三藏菩提流志新譯　第二譯
右新譯重本與舊決定毘尼經同本異譯當
第九十卷。
第二十五發勝志樂會二卷
　大唐三藏菩提流志新譯　第二譯
右新譯重本與舊發覺淨心經同本異譯。
當第九十一卷及第九十二。
第二十六善臂菩薩會二卷
　姚秦三藏鳩摩羅什譯　出法上錄　勘同
編入
右舊譯單本當第九十三卷及第九十四。
（此善臂會大周錄云與持人菩薩經及持世經善肩品經等同本異譯者非今尋其文理與持人經等義旨懸殊其
善肩經從善臂經鈔出與法華普門品同類既有斯異故為單譯）。
第二十七善順菩薩會一卷
　大唐三藏菩提流志新譯
右新譯單本當第九十五卷。
第二十八勤授長者會一卷
　大唐三藏菩提流志譯
右新譯單本當第九十六卷。
第二十九優陀延王會一卷
　大唐三藏菩提流志譯　第二譯
右新譯重本與舊優填王經同本異譯當第
九十七卷（新舊二經互有廣略）。
第三十妙慧童女會兼後一卷
　大唐三藏菩提流志新譯　第四譯
右新譯重本與舊兩譯須摩提經及流志先
譯妙慧童女經同本異譯。當九十八卷從
初至半（其先譯妙慧經本在東都尋之未獲）。
第三十一恒河上優婆夷會與前同卷
　大唐三藏菩提流志新譯
右新譯單本當第九十八卷從半至末。
第三十二無畏德菩薩會一卷
　元魏三藏佛陀扇多譯　第五譯　勘同編
入
右舊譯重本與阿闍世王女阿術達菩薩經
等同本異譯當第九十九卷。
第三十三無垢施菩薩應辯會一卷
　西晉居士聶道真譯　第二譯　勘同編入
右舊譯重本與離垢施女經及得無垢女經
同本異譯。當第一百卷（經本題為竺法護譯者誤也其離垢施女經竺法護
譯如後所顯）。
第三十四功德寶華敷菩薩會兼後一卷
　大唐三藏菩提流志新譯
右新譯單本當第一百一卷從初至半。
第三十五善德天子會與前同卷
　大唐三藏菩提流志新譯　第二譯
右新譯重本當與流志先譯。文殊師利所
說不思議佛境界經同本異譯。當第一百
一卷從半至末。
第三十六善住意天子會四卷
　隋三藏達摩笈多譯　出內典錄　第七譯
　勘同編入
右舊譯重本與如幻三昧經及聖善住意經
等同本異譯。從第一百二卷至第一百五。
第三十七阿闍世王子會兼後三卷
　大唐三藏菩提流志新譯　第三譯
右新譯重本與舊大子刷護大子和休經
同本異譯。當第一百六卷從初至半。
第三十八大乘方便會兼前三卷
　東晉天竺居士竺難提譯　第三譯　勘同
編入
右舊譯重本與慧上菩薩問大善權經等
同本異譯。從第一百六卷半至一百八卷
盡（經本題云西晉者誤）。
第三十九賢護長者會二卷
　隋三藏闍那崛多譯　第一譯　勘同編入
右舊譯重本。本名移識經。新改名賢護長
者會（本移識經無證信序今寶積中者新加之）與顯識經同本異譯。
當第一百九卷及一百一十（此賢護會無編移識時或有經改編
顯識者二經梵本雖則不殊輒然改換竊為未可）。
第四十淨信童女會兼後三會同卷
　大唐菩提流志新譯
右新譯單本當第一百一十一卷初。
第四十一彌勒菩薩問八法會
　元魏三藏菩提流志譯　第二譯　勘同
編入
右舊譯重本名彌勒菩薩所問經。與大乘
方等要慧經同本異譯。當第一百十一卷
中（此八法會有譯論五卷其要慧經文少訛略耳）。
第四十二彌勒菩薩所問會兼前三會同卷
　大唐三藏菩提流志新譯　第三譯
右新譯重本與舊譯彌勒菩薩所問本願
經等同本異譯。當第一百一十一卷末（經中

The 21st Assembly: The Prediction Granted to the Magician Bhadra, in one fascicle.
Translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation.
The above newly translated duplicate version is a different translation of the same text as the older *Huanshi renxian jing*. It forms the 85th fascicle.

The 22nd Assembly: The Great Divine Transformation, in two fascicles.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang.
The above newly translated single version forms the 86th and 87th fascicles.

The 23rd Assembly: Mahākāśyapa, in two fascicles.
Translated by Upasūna, prince of the country of Ujjayinī, under the Northern Wei; compared, matched, and included.
The above older translation of a single version forms the 88th and 89th fascicles.

The 24th Assembly: Upāli, in one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation.
The above newly translated duplicate version is a different translation of the same text as the older *Jueding pini jing*. It forms the 90th fascicle.

The 25th Assembly: Generating Superior Aspiration, in two fascicles.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation.
The above newly translated duplicate version is a different translation of the same text as the older *Fajue jingxin jing*. It forms the 91st and 92nd fascicles.

The 26th Assembly: Bodhisattva Subāhu, in two fascicles.
Translated by Kumārajīva, Tripiṭaka master of the Later Qin; appears in Fashang's catalogue; compared, matched, and included.
The above older translation of a single version forms the 93rd and 94th fascicles. (Regarding this Subāhu Assembly, the Great Zhou Catalogue states that it is a different translation of the same text as the *Chiren pusa jing* and the *Chishi jing Shanjian pin jing*; this is incorrect. When one now investigates its textual meaning, its purport is utterly different from the *Chiren jing* and the others. That *Shanjian jing* was excerpted from the *Subāhu-sūtra*, being of the same class as the "Universal Gateway Chapter" of the *Lotus Sūtra*. Since there are such differences, it is counted as a single translation.)

The 27th Assembly: Bodhisattva Surūpa, in one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang.
The above newly translated single version forms the 95th fascicle.

The 28th Assembly: Elder Vīradatta, in one fascicle.
Translated by Bodhiruci, Tripiṭaka master of the Great Tang.
The above newly translated single version forms the 96th fascicle.

The 29th Assembly: King Udayana, in one fascicle.
Translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation.
The above newly translated duplicate version is a different translation of the same text as the older *Youtian wang jing*. It forms the 97th fascicle (the newer and older texts differ in being more extensive or more concise).

The 30th Assembly: The Maiden Sumati, together with the following, in one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; fourth translation.
The above newly translated duplicate version is a different translation of the same text as the two older translations of the *Xumoti jing* and Bodhiruci's earlier translated *Miaohui tongnü jing*. It forms the 98th fascicle from the beginning to the middle. (That earlier translated copy of the *Miaohui jing* was in the Eastern Capital; a search for it has not yet recovered it.)

The 31st Assembly: The Upāsikā Gaṅgottarā, in the same fascicle as the preceding.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang.
The above newly translated single version forms the 98th fascicle from the middle to the end.

The 32nd Assembly: Bodhisattva Aśokadattā, in one fascicle.
Translated by Buddhaśānta, Tripiṭaka master of the Northern Wei; fifth translation; compared, matched, and included.
The above older translation of a duplicate version is a different translation of the same text as the *Asheshiwang nü ashuda pusa jing* and others. It forms the 99th fascicle.

The 33rd Assembly: Bodhisattva Vimaladattā's Eloquence, in one fascicle.
Translated by the upāsaka Nie Daozhen under the Western Jin; second translation; compared, matched, and included.
The above older translation of a duplicate version is a different translation of the same text as the *Litoushi nü jing* and *De wugou nü jing*. It forms the 100th fascicle. (The attribution on copies of this sūtra to Dharmarakṣa is an error; the *Litoushi nü jing* was translated by Dharmarakṣa, as is shown below.)

The 34th Assembly: Bodhisattva Guṇaratnasaṅkusumita, together with the following, in one fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang.
The above newly translated single version forms the 101st fascicle from the beginning to the middle.

The 35th Assembly: The Devaputra Suvicintitamati, in the same fascicle as the preceding.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; second translation.
The above newly translated duplicate version is a different translation of the same text as the *Wenshushili suoshuo busiyi fo jingjie jing* earlier translated by Bodhiruci. It forms the 101st fascicle from the middle to the end.

The 36th Assembly: The Devaputra Susthitamati, in four fascicles.
Translated by Dharmagupta, Tripiṭaka master of the Sui; appears in the Neidian lu; seventh translation; compared, matched, and included.
The above older translation of a duplicate version is a different translation of the same text as the *Ruhuan sanmei jing* and *Sheng shanzhanyi jing*, and others. It runs from the 102nd fascicle to the 105th.

The 37th Assembly: Prince Ajātaśatru, together with the following, in three fascicles.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; third translation.
The above newly translated duplicate version is a different translation of the same text as the older *Taizi shuahu jing* and *Taizi hexin jing*. It forms the 106th fascicle from the beginning to the middle.

The 38th Assembly: Upāyakauśalya of the Mahāyāna, together with the preceding, in three fascicles.
Translated by the Indian upāsaka Zhu Nandi under the Eastern Jin; third translation; compared, matched, and included.
The above older translation of a duplicate version is a different translation of the same text as the *Huishang pusa wen da shanquan jing* and others. It runs from the middle of the 106th fascicle to the end of the 108th fascicle. (The label on the sūtra text giving "Western Jin" is an error.)

The 39th Assembly: Elder Bhadrapāla, in two fascicles.
Translated by Jñānagupta, Tripiṭaka master of the Sui; first translation; compared, matched, and included.
The above older translation of a duplicate version was originally titled the *Yishi jing*, and is now newly retitled the Assembly of the Elder Bhadrapāla. (The original *Yishi jing* had no preface of credible attestation; the one now in the *Baoji* was newly added.) It is a different translation of the same text as the *Xianshi jing*. It forms the 109th and 110th fascicles. (When this Bhadrapāla Assembly was compiled using the *Yishi jing*, some copies of the sūtra had been changed to incorporate the *Xianshi jing*. Although the Indic texts of the two sūtras do not differ, to substitute them arbitrarily is, in my humble opinion, impermissible.)

The 40th Assembly: The Maiden Śraddhā, together with the following three assemblies, in the same fascicle.
Newly translated by Bodhiruci of the Great Tang.
The above newly translated single version forms the beginning of the 111th fascicle.

The 41st Assembly: Maitreya Bodhisattva Inquires about the Eight Dharmas.
Translated by Bodhiruci, Tripiṭaka master of the Northern Wei; second translation; compared, matched, and included.
The above older translation of a duplicate version was titled *Mile pusa suowen jing*. It is a different translation of the same text as the *Dacheng fangdeng yao hui jing*. It forms the middle of the 111th fascicle. (For this Eight Dharmas Assembly, there is a translated treatise in five fascicles; the text of the *Yao hui jing* merely contains minor corruptions and omissions.)

The 42nd Assembly: Inquiries of Maitreya Bodhisattva, together with the preceding three assemblies, in the same fascicle.
Newly translated by Bodhiruci, Tripiṭaka master of the Great Tang; third translation.
The above newly translated duplicate version is a different translation of the same text as the older translated *Mile pusa suowen benyuan jing* and others. It forms the end of the 111th fascicle. (In the sūtra