開元釋教錄 11.16.1

11.16.1

大寶積經一百二十卷（一十二帙）
大唐南天竺三藏菩提流志等譯（新編入錄）
右此經新舊重單合譯共四十九會。合（古沓反）
成一部（新舊共二十會單本新舊共二十九會重譯於中二十六會大唐三藏菩提流志新譯二十三
會古譯及唐舊譯菩提流志勘梵本同編入會次具列如左）。
第一三律儀會三卷
大唐三藏菩提流志新譯（第二譯）
右新譯重本。與舊大方廣三戒經同本異
譯。從第一卷至第三卷。
第二無邊莊嚴會四卷
大唐三藏菩提流志新譯
右新譯單本。從第四卷至第七卷。
第三密迹金剛力士會七卷
西晉三藏竺法護譯（勘同編入）
右舊譯單本。從第八卷至第十四。
第四淨居天子會二卷
西晉三藏竺法護譯（出法上錄勘同編入）
右舊譯單本。本名菩薩說夢經。新改名淨
居天子會。當第十五及十六卷（細詳文句與竺法護經稍
不相類長房等錄皆云失譯法上錄中云竺護出今者且依法上錄定）。
第五無量壽如來會二卷
大唐三藏菩提流志新譯（第十一譯）
右新譯重本與舊無量清淨平等覺大阿彌
陀無量壽經等同本異譯。當第十七十八
卷。
第六不動如來會二卷
大唐三藏菩提流志新譯（第三譯）
右新譯重本與舊阿閦佛國經等同本異
譯。當第十九卷及二十卷。
第七被甲莊嚴會五卷
大唐三藏菩提流志新譯
右新譯單本。從第二十一卷至第二十五。
第八法界體性無分別會二卷
梁三藏曼陀羅仙譯（第二譯勘同編入）
右舊譯重本。與姚秦童壽所譯法界體性
經同本異譯。當第二十六二十七卷（秦譯本闕）。
第九大乘十法會一卷
元魏三藏佛陀扇多譯（第二譯勘同編入）
右舊譯重本。與梁眾鎧所譯大乘十法經
同本異譯（初云婆伽婆者是也）當第二十八卷（經本題為僧伽婆羅譯者
誤也）。
第十文殊師利普門會一卷
大唐三藏菩提流志新譯（第三譯）
右新譯重本。與舊普門品經等同本異譯。
當第二十九卷。
第十一出現光明會五卷
大唐三藏菩提流志新譯
右新譯單本。從第三十卷至第三十四。
第十二菩薩藏會二十卷
大唐三藏玄奘譯（出內典錄勘同編入）
右唐舊譯單本。從第三十五卷至第五十
四（其菩薩藏會准大周錄入重譯中云與三卷菩薩藏經同本異譯者誤之甚也名目雖同多少全異檢尋文義
更復差殊其三卷菩薩藏經亦編入此中即富樓那會是今改舊轍以為單譯）。
第十三佛為阿難說處胎會一卷
大唐三藏菩提流志新譯（第二譯）
右新譯重本。與舊胞胎經同本異譯。當第
五十五卷。
第十四佛說入胎藏會二卷
大唐三藏義淨譯（勘同編入）
右唐舊譯單本。當第五十六卷及五十七
（此入胎藏會本名佛為難陀說出家入胎經在根本說一切有部毘奈耶雜事第十一十二卷三藏義淨析出別行
本菩提流志勘梵本同編入會次既不重譯故為單本又與雜寶藏經難陀為佛逼出家緣初雖少同後乃全異
不合以為重譯此會及前會據其文理合入聲聞藏內今為編入寶積通在菩薩藏收）。
第十五文殊師利授記會三卷
大唐天后代于闐三藏實叉難陀譯（第三譯勘
同編入）
右唐舊譯重本。與舊文殊師利佛土嚴淨
經同本異譯。從第五十八卷至第六十。
第十六菩薩見實會十六卷
高齊三藏那連提耶舍譯（勘同編入）
右舊譯單本。從第六十一卷至第七十六。
第十七富樓那會三卷
姚秦三藏鳩摩羅什譯（第二譯勘同編入）
右舊譯重本。本名菩薩藏經。亦名大悲心
經。與西晉竺法護所譯菩薩藏經同本異
譯。從第七十七卷至第七十九（晉譯本闕）。
第十八護國菩薩會二卷
隋三藏闍那崛多譯（出內典錄勘同編入）
右舊譯單本。當第八十卷及八十一。
第十九郁伽長者會一卷
曹魏三藏康僧鎧譯（第三譯勘同編入）
右舊譯重本。與法鏡經及郁迦羅越問菩
薩行經等同本異譯。當第八十二卷（經本題為康僧
顗者誤也）。
第二十無盡伏藏會二卷
大唐三藏菩提流志新譯
右新譯單本。當第八十三卷及第八十四。

Mahāratnakūṭa-sūtra, one hundred and twenty fascicles (twelve cases).
Translated by Bodhiruci, Tripiṭaka Master from South India, and others, under the Great Tang (newly compiled into the catalogue).
The above sūtra consists of forty-nine assemblies in total, comprising both new and old, repeat and sole translations, brought together into a single work. (Together, the new and old comprise twenty assemblies that are sole translations, and twenty-nine assemblies that are repeat translations. Among these, twenty-six assemblies were newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang, while twenty-three assemblies are older translations as well as previous translations under the Tang; Bodhiruci collated them against the Sanskrit text, found them identical, and compiled them into the sequence of assemblies, which are fully listed as follows:)
1. Assembly on the Three Sets of Precepts (Trisaṃvara-nirdeśa), three fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang (second translation).
The above is a newly translated repeat text. It is a different translation of the same text as the older Great Vaipulya Sūtra on the Three Precepts. It runs from fascicle 1 to fascicle 3.
2. Assembly on the Immeasurable Adornments (Anantamukha-pariśodhana-nirdeśa), four fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang.
The above is a newly translated sole text. It runs from fascicle 4 to fascicle 7.
3. Assembly on Guhyakādhipati Vajrapāṇi (Guhyaka-nirdeśa), seven fascicles.
Translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin (collated and compiled into the assembly sequence).
The above is an older translation and a sole text. It runs from fascicle 8 to fascicle 14.
4. Assembly on the Śuddhāvāsa Deva (Śuddhāvāsaparipṛcchā), two fascicles.
Translated by Dharmarakṣa, Tripiṭaka Master of the Western Jin (taken from Fashang's Catalogue, collated, and compiled into the assembly sequence).
The above is an older translation and a sole text. It was originally titled Sūtra on the Dreams Explained by the Bodhisattva. It was newly renamed Assembly on the Śuddhāvāsa Deva. It corresponds to fascicles 15 and 16. (Upon close examination, its phrasing is slightly unlike Dharmarakṣa's sūtras. Catalogues like that of Changfang all state it to be an anonymous translation. Fashang's Catalogue states that it was produced by Dharmarakṣa; now I tentatively settle it according to Fashang's Catalogue.)
5. Assembly on the Tathāgata Amitāyus (Sukhāvatī-vyūha), two fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang (eleventh translation).
The above is a newly translated repeat text. It is a different translation of the same text as the older Sūtras on the Immeasurable Pure Equal Enlightenment, the Great Amitābha, and Amitāyus. It corresponds to fascicles 17 and 18.
6. Assembly on the Tathāgata Akṣobhya (Akṣobhya-tathāgatasya-vyūha), two fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang (third translation).
The above is a newly translated repeat text. It is a different translation of the same text as the older Sūtra of the Land of Akṣobhya Buddha. It corresponds to fascicles 19 and 20.
7. Assembly on the Armor-clad Adornment (Varmavyūha-nirdeśa), five fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang.
The above is a newly translated sole text. It runs from fascicle 21 to fascicle 25.
8. Assembly on the Non-differentiation of the Nature of the Dharmadhātu (Dharmadhātuprakṛty-asaṃbheda-nirdeśa), two fascicles.
Translated by Mandrasena, Tripiṭaka Master of the Liang (second translation, collated, and compiled into the assembly sequence).
The above is an older translation and a repeat text. It is a different translation of the same text as the Sūtra on the Nature of the Dharmadhātu translated by Tongshou [Kumārajīva] under the Yao Qin. It corresponds to fascicles 26 and 27. (The Qin translation is lost.)
9. Assembly on the Ten Dharmas of the Mahāyāna (Dharmasaṅgīti), one fascicle.
Translated by Buddhaśānta, Tripiṭaka Master of the Northern Wei (second translation, collated, and compiled into the assembly sequence).
The above is an older translation and a repeat text. It is a different translation of the same text as the Sūtra on the Ten Dharmas of the Mahāyāna translated by Zhongkai [Saṅghapāla] of the Liang (the one that opens with "Bhagavat"). It corresponds to fascicle 28. (The sūtra texts titled as translated by Saṅghapāla are errors.)
10. Assembly on Mañjuśrī's Universal Gate (Samantamukha-parivarta), one fascicle.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang (third translation).
The above is a newly translated repeat text. It is a different translation of the same text as the older Sūtra on the Universal Gate Chapter. It corresponds to fascicle 29.
11. Assembly on the Manifestation of Radiance (Raśmisamatikrānta-nirdeśa), five fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang.
The above is a newly translated sole text. It runs from fascicle 30 to fascicle 34.
12. Assembly on the Bodhisattvapiṭaka (Bodhisattvapiṭaka), twenty fascicles.
Translated by Xuanzang, Tripiṭaka Master of the Great Tang (taken from the Neidian Catalogue, collated, and compiled into the assembly sequence).
The above is an older translation under the Tang and a sole text. It runs from fascicle 35 to fascicle 54. (As for this Bodhisattvapiṭaka Assembly, according to the Great Zhou Catalogue it was entered among repeat translations, claiming to be a different translation of the same text as the three-fascicle Bodhisattvapiṭaka Sūtra; this is a grave error. Though their titles are identical, the amount of text is completely different, and upon examining their text and meaning they are even further apart. That three-fascicle Bodhisattvapiṭaka Sūtra is also compiled into this collection, being the Pūrṇa Assembly. Now I alter the old track and treat it as a sole translation.)
13. Assembly on the Buddha Explaining the Abiding in the Womb to Ānanda (Ānandagarbhāvakrānti-nirdeśa), one fascicle.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang (second translation).
The above is a newly translated repeat text. It is a different translation of the same text as the older Sūtra on the Embryo in the Womb. It corresponds to fascicle 55.
14. Assembly on the Buddha Expounding the Descent into the Womb (Nandagarbhāvakrānti-nirdeśa), two fascicles.
Translated by Yijing, Tripiṭaka Master of the Great Tang (collated and compiled into the assembly sequence).
The above is an older translation under the Tang and a sole text. It corresponds to fascicles 56 and 57. (This Descent into the Womb Assembly was originally titled Sūtra on the Buddha Explaining Leaving the Household and Entering the Womb to Nanda, found in fascicles 11 and 12 of the Mūlasarvāstivāda-vinaya-kṣudrakavastu. Tripiṭaka Master Yijing extracted it as an independently circulating text. Bodhiruci collated it against the Sanskrit text, found it identical, and compiled it into the assembly sequence; since it was not re-translated, it is a sole text. Furthermore, compared with the story in the Saṃyuktaratnapiṭaka-sūtra of Nanda being urged by the Buddha to leave the household, although they are slightly alike at the beginning, they are completely different later on, so they should not be treated as repeat translations. Judging from their text and doctrine, this assembly as well as the previous assembly should properly belong to the Śrāvakapiṭaka; now that they are compiled into the Ratnakūṭa, they are comprehensively subsumed under the Bodhisattvapiṭaka.)
15. Assembly on Mañjuśrī's Prediction (Mañjuśrī-buddhakṣetraguṇa-vyūha), three fascicles.
Translated by Śikṣānanda, Tripiṭaka Master of Khotan under the Heavenly Empress of the Great Tang (third translation, collated, and compiled into the assembly sequence).
The above is an older translation under the Tang and a repeat text. It is a different translation of the same text as the older Sūtra on the Purification of the Buddha Land of Mañjuśrī. It runs from fascicle 58 to fascicle 60.
16. Assembly on the Bodhisattva Discerning Reality (Pitāputrasaṃāgama), sixteen fascicles.
Translated by Narendrayaśas, Tripiṭaka Master of the Northern Qi (collated and compiled into the assembly sequence).
The above is an older translation and a sole text. It runs from fascicle 61 to fascicle 76.
17. Assembly on Pūrṇa (Pūrṇa-paripṛcchā), three fascicles.
Translated by Kumārajīva, Tripiṭaka Master of the Yao Qin (second translation, collated, and compiled into the assembly sequence).
The above is an older translation and a repeat text. It was originally titled Bodhisattvapiṭaka Sūtra, and also titled Sūtra of the Mind of Great Compassion. It is a different translation of the same text as the Bodhisattvapiṭaka Sūtra translated by Dharmarakṣa under the Western Jin. It runs from fascicle 77 to fascicle 79. (The Jin translation is lost.)
18. Assembly on Bodhisattva Rāṣṭrapāla (Rāṣṭrapāla-paripṛcchā), two fascicles.
Translated by Jñānagupta, Tripiṭaka Master of the Sui (taken from the Neidian Catalogue, collated, and compiled into the assembly sequence).
The above is an older translation and a sole text. It corresponds to fascicles 80 and 81.
19. Assembly on the Elder Ugra (Ugra-paripṛcchā), one fascicle.
Translated by Saṅghavarman, Tripiṭaka Master of the Cao Wei (third translation, collated, and compiled into the assembly sequence).
The above is an older translation and a repeat text. It is a different translation of the same text as the Dharma Mirror Sūtra and the Sūtra on the Bodhisattva's Practice Inquired by Ugra the Householder. It corresponds to fascicle 82. (The sūtra texts attributing it to Kang Sengyi are errors.)
20. Assembly on the Inexhaustible Hidden Treasury (Vidyutprāpta-paripṛcchā), two fascicles.
Newly translated by Bodhiruci, Tripiṭaka Master of the Great Tang.
The above is a newly translated sole text. It corresponds to fascicles 83 and 84.