貞元新定釋教目錄 21.12.4

21.12.4

三卷者更加六佛本願及呪。餘文大同奘師譯者。其舊藥師經。群錄皆云宋時鹿野寺沙門惠簡所譯。尋撿其文即
灌頂第十二卷析出別行。更無異本。其隨願往生經。群錄或云。吳時支謙譯。或云西晉竺法護譯。其見流行者即大
灌頂經第十二卷普廣品更無別本。此之二經既在大部之中。其別生流行者。刪之不錄）。
阿闍世王經二卷
　後漢月支三藏支婁迦讖譯　第一譯
普超三昧經二卷（或上加文殊師利字或四卷）
　西晉三藏竺法護譯　第二譯
放鉢經一卷（是普超經舉鉢品異譯出第一卷）
　僧祐錄云。安公錄中失譯經。安公云出方
等。今附西晉錄
右三經同本異譯（前後六譯三譯闕本）。
上六經十卷同帙。
月燈三昧經十卷（或十一卷一帙）
　高齊天竺三藏那連提耶舍譯
　全本後出單重譯
月燈三昧經一卷（一名文殊師利菩薩十事行經）
　宋沙門釋先公譯　第二別譯
右一經出前大月燈經第七卷異譯（第一譯單卷者本闕）。
無所希望經一卷（一名象步經）
　西晉三藏竺法護譯　第二譯
象腋經一卷
　宋罽賓三藏曇摩蜜多譯　第四譯
右二經同本異譯（前後四譯兩譯本闕）。
大淨法門經一卷
　西晉三藏竺法護譯　第一譯
大莊嚴法門經一卷
　隋天竺三藏那連提耶舍譯　第三譯
右二經同本異譯（前後三譯一譯本闕）。
如來莊嚴智慧光明入一切佛境界經二卷
　曇摩流支譯　第一譯
度一切諸佛境界智嚴經一卷
　梁扶南三藏僧伽婆羅等譯　第二譯
後出阿彌陀佛偈經一卷（與後經異本　後漢失譯　第二譯　或無經字　兩譯一
闕）
觀無量壽經一卷（亦云無量壽觀經與前後經異本）
　宋西域三藏畺良耶舍譯　兩譯一𨵗　第
一譯
無量壽如來念誦儀軌一卷（經內云修觀行供養儀軌）
　大興善寺三藏沙門大廣智不空奉　詔譯
　貞元新入目錄
阿彌陀經一卷（亦云無量壽經）
　姚秦三藏鳩摩羅什譯　第一譯第二本𨵗
稱讚淨土佛攝受經一卷（亦直云稱讚淨土經）
　大唐三藏玄奘譯
出內典錄　第三譯
右二經同本異譯（其求那跋陀羅所譯小無量壽經尋本不獲諸藏縱有與阿彌陀文
同不異）。
上十二經十三卷同帙。
觀彌勒菩薩上生兜率天經一卷（亦名彌勒上生經）
　宋居士沮渠京聲譯　單本
右上生經雖是單譯。隨成佛經次第編此。
彌勒成佛經一卷（與後經異本）
　姚秦三藏鳩摩羅什譯　第二譯　兩譯一
闕
彌勒來時經一卷（失譯）
　出法上錄今附東晉錄　第三譯
彌勒下生經一卷（一名彌勒受決經初云大智舍利弗）
　姚秦三藏鳩摩羅什譯　第四譯（謹依長房內典二錄並云
彌勒下生經初云大智舍利弗者其經先是長安沙門釋道摽蕭齊江州沙門道政刪改今詳此說或謂不然其釋
道摽乃是什公門下詮義之僧非翻譯之主縱使是標譯出文義有何不周降至齊朝政重刪改年月懸遠敘述參
差彼云道政所刪難為准的經中子注乃曰秦言故是秦翻無繁惑矣什錄先載是其出焉）
彌勒下生成佛經一卷
　大唐天后代三藏義淨譯
　新編入錄　第六譯
右三經同本異譯（前後六譯三譯本闕）。
諸法勇王經一卷
　宋罽賓三藏曇摩蜜多譯　第二譯
一切法高王經一卷（一名一切法義王經）
　元魏婆羅門瞿曇般若流支譯　第三譯
　出序記
（右經初序記云魏興和四年歲次壬戌季夏六月朔次乙未二十三日丁巳創譯婆羅門客瞿曇般若流支沙門曇
林在竇太慰定昌寺譯八千四百四十九字諸錄皆云菩提留支譯者誤也今依序記為正其一切法高王經周錄
為單本者誤也）。
右二經同本異譯（前後三譯一譯本闕）。
第一義法勝經一卷
　元魏婆羅門瞿曇般若流支譯　第一譯
　出序記
（右經初序記云魏興和四年歲次壬戌九月一日甲子瞿曇流支沙門曇林於尚書令儀同三司高公第譯五千五
百七十六字諸錄皆云菩提留支譯者誤也今依序記為正）。
大威燈光仙人問疑經一卷
　隋天竺三藏闍那崛多等譯　第二譯

The three-fascicle version adds the original vows of the six Buddhas as well as mantras, while the rest of the text largely agrees with Master Xuanzang's translation. As for the older Bhaiṣajyaguru-sūtra, the various catalogues all say it was translated by the Liu Song dynasty śramaṇa Huijian of Luye Monastery, but upon examining its text, it is simply an offshoot extraction of the twelfth fascicle of the Guanding jing circulating separately, with no different text existing. As for the Suiyuan wangsheng jing, the various catalogues state either that it was translated by Zhi Qian of the Wu dynasty or that it was translated by Dharmarakṣa of the Western Jin; yet what is currently circulating is simply the 'Puguang Chapter' of the twelfth fascicle of the Da guanding jing, with no separate text existing. Since both of these two sūtras are already contained within the large work, those offshoot extracts circulating separately have been abridged and omitted from this record.)

Ajātaśatrukaukṛtyavinodana-sūtra, two fascicles
Translated by Lokakṣema, Tripiṭaka master from the Yuezhi of the Later Han; first translation.

Sūtra on the Samādhi of the Universal Transcendence, two fascicles (or with 'Mañjuśrī' added above, or in four fascicles)
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin; second translation.

Fangbo jing, one fascicle (a separate translation of the 'Offering of the Bowl' chapter of the Pu chao jing, extracted from the first fascicle)
Sengyou's catalogue says: An anonymous translation in Master Dao'an's catalogue; Master Dao'an says it comes from the Vaipulya [section]; now appended to the Western Jin catalogue.
The above three sūtras are variant translations of the same text (six translations in all, three of which are lacking texts).
The above six sūtras, ten fascicles, are contained in the same case.

Candrapradīpa-samādhi-sūtra, ten fascicles (or eleven fascicles, one case)
Translated by Narendrayaśas, Tripiṭaka master of Northern Qi from India; later complete, single-retranslation.

Candrapradīpa-samādhi-sūtra, one fascicle (also called Sūtra on the Tenfold Practice of the Bodhisattva Mañjuśrī)
Translated by the śramaṇa Shi Xiangong of the Liu Song; second separate translation.
The above single sūtra is an extract and variant translation of the seventh fascicle of the earlier large Candrapradīpa-sūtra (the text of the first translation in a single fascicle is lacking).

Wu suo xiwang jing, one fascicle (also called Xiangbu jing)
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin; second translation.

Hastikakṣya-sūtra, one fascicle
Translated by Dharmamitra, Tripiṭaka master of Kashmīr under the Liu Song; fourth translation.
The above two sūtras are variant translations of the same text (four translations in all, two lacking texts).

Da jing famen jing, one fascicle
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin; first translation.

Da zhuangyan famen jing, one fascicle
Translated by Narendrayaśas, Tripiṭaka master of the Sui from India; third translation.
The above two sūtras are variant translations of the same text (three translations in all, one lacking text).

Sūtra on the Tathāgata's Adornment of Wisdom Light Entering the Realm of All Buddhas, two fascicles
Translated by Dharmaruci; first translation.

Sūtra on the Wisdom-Adornment Entering the Realm of All Buddhas, one fascicle
Translated by Saṅghapāla and others, Tripiṭaka master of Liang from Funan; second translation.

Later Translation of the Sūtra of Verses on Amitābha Buddha, one fascicle (a different text from the subsequent sūtra; anonymous translation of the Later Han; second translation; sometimes without the word 'sūtra'; one of two translations is lacking)

Sūtra on the Contemplation of the Buddha of Immeasurable Life, one fascicle (also called Sūtra on the Contemplation of Amitāyus; a different text from the preceding and following sūtras)
Translated by Kālayaśas, Tripiṭaka master of the Western Regions under the Liu Song; one of two translations is lacking; first translation.

Recitation Ritual of the Tathāgata of Immeasurable Life, one fascicle (in the sūtra it says: Ritual for Cultivating Contemplative Practice and Making Offerings)
Translated by imperial decree by the Great Broad Wisdom Amoghavajra, Tripiṭaka śramaṇa of Daxingshan Monastery; newly entered into the Zhenyuan catalogue.

Sukhāvatīvyūha-sūtra, one fascicle (also called Amitāyus-sūtra)
Translated by Kumārajīva, Tripiṭaka master of the Later Qin; first translation; the second text is lacking.

Sūtra Praising the Pure Land and the Embracing Protection of the Buddhas, one fascicle (also simply called Sūtra Praising the Pure Land)
Translated by Xuanzang, Tripiṭaka master of the Great Tang; taken from the Neidian lu; third translation.
The above two sūtras are variant translations of the same text (upon searching, Gunabhadra's translation of the Xiao wuliangshou jing could not be found; even where it exists in various collections, its text is identical to the Amitābha-sūtra without difference).
The above twelve sūtras, thirteen fascicles, are contained in the same case.

Sūtra on the Contemplation of Maitreya Bodhisattva's Rebirth Above in Tuṣita Heaven, one fascicle (also called Maitreya's Rebirth Above Sūtra)
Translated by the upāsaka Juqu Jingsheng of the Liu Song; single translation.
The above Rebirth Above Sūtra, although a single translation, is arranged here according to the order of the Attainment of Buddhahood Sūtra.

Sūtra on Maitreya's Attainment of Buddhahood, one fascicle (a different text from the subsequent sūtra)
Translated by Kumārajīva, Tripiṭaka master of the Later Qin; second translation; one of two translations is lacking.

Sūtra on the Coming of Maitreya, one fascicle (anonymous translation)
Taken from Fashang's catalogue; now appended to the Eastern Jin catalogue; third translation.

Sūtra on Maitreya's Rebirth Below, one fascicle (also called Sūtra on Maitreya's Prediction; beginning with 'Great Wisdom Śāriputra')
Translated by Kumārajīva, Tripiṭaka master of the Later Qin; fourth translation. (Upon careful examination, both the Changfang lu and the Neidian lu state that the Mile xiasheng jing beginning with 'Great Wisdom Śāriputra' was previously edited and revised by the Chang'an śramaṇa Shi Daobiao and the Xiao Qi Jiangzhou śramaṇa Daozheng. Now, considering this assertion, it seems doubtful: Shi Daobiao was a monk under Master Kumārajīva who clarified meanings, not the chief translator; even if Biao had produced the translation, why would its wording and meaning be deficient? Passing down to the Qi dynasty, for Zheng to re-edit and revise it when the times were so far apart and accounts inconsistent—that claim of Daozheng's revision can hardly be taken as a standard. The sublinear note in the sūtra actually says 'Qin words', so it was indeed translated under the Qin, free from confusing doubts; that Kumārajīva's catalogue first recorded it confirms this).

Sūtra on Maitreya's Rebirth Below and Attainment of Buddhahood, one fascicle
Translated by Yijing, Tripiṭaka master under Empress Regnant Wu of the Great Tang; newly compiled and entered into the catalogue; sixth translation.
The above three sūtras are variant translations of the same text (six translations in all, three lacking texts).

Zhufa yongwang jing, one fascicle
Translated by Dharmamitra, Tripiṭaka master of Kashmīr under the Liu Song; second translation.

Yiqie fa gaowang jing, one fascicle (also called Yiqie fa yiwang jing)
Translated by Gautama Prajñāruci, brāhmaṇa of the Northern Wei; third translation; taken from the preface record.
(The preface record at the beginning of the above sūtra states: 'In the fourth year of the Xinghe era of the Wei, the cyclical year being renxu, in the late summer, the sixth month, beginning with the cyclical day yiwei, on the twenty-third day dingren, translation was begun by the brāhmaṇa guest Gautama Prajñāruci and the śramaṇa Tanlin at Grand Commandant Dou's Dingchang Monastery, totaling 8,449 characters.' The claim in various catalogues that it was translated by Bodhiruci is an error; it is now corrected according to the preface record. The Zhou catalogue listing the Yiqie fa gaowang jing as a single translation is also mistaken).
The above two sūtras are variant translations of the same text (three translations in all, one lacking text).

Paramārthadharmavijaya-sūtra, one fascicle
Translated by Gautama Prajñāruci, brāhmaṇa of the Northern Wei; first translation; taken from the preface record.
(The preface record at the beginning of the above sūtra states: 'In the fourth year of the Xinghe era of the Wei, the cyclical year being renxu, on the first day jiazi of the ninth month, Gautama [Prajñā]ruci and the śramaṇa Tanlin translated this at the residence of Duke Gao, Director of the Department of State Affairs and Specially Advanced with the Threefold Splendour, totaling 5,576 characters.' The claim in various catalogues that it was translated by Bodhiruci is an error; it is now corrected according to the preface record).

Sūtra on the Questions Concerning Doubts by the Sage of Great Awe and Light, one fascicle
Translated by Jñānagupta and others, Tripiṭaka master of the Sui from India; second translation.