貞元新定釋教目錄 21.12.5

21.12.5

右二經同本異譯。
順權方便經二卷（一名轉女身菩薩經或一卷）
　西晉三藏竺法護譯　第二譯
樂瓔珞莊嚴方便品經一卷（亦云轉女身菩薩問答經）
　姚秦罽賓三藏曇摩耶舍譯　第三譯　出
後經記
右二經同本異譯（其樂瓔珞莊嚴。按尋群錄或云姚秦羅什所翻。亦云宋朝法海所譯。
今准經後記云比丘慧法於罽賓秦寺請毘婆沙曇摩耶施譯出。故應無謬。群錄或云曇摩耶舍善毘婆沙時人共
號為毘婆沙。故僧祐錄云。舍利弗毘曇毘婆沙譯者即其人也。舍之與施聲相近耳。今什錄中除附耶舍之錄前後
四譯。兩譯闕本）。
上十一經十二卷同帙。
六度集經八卷（亦名六度無極經或九卷）
　吳天竺三藏康僧會譯　重單合譯
太子須大拏經一卷（或云達拏）
　乞伏秦沙門釋聖堅譯
　周錄為單　合為重譯
右一經出六度經第二卷施度中異譯。
菩薩睒子經一卷（亦名孝子睒經）
　僧祐錄安公錄中失譯經
　今附西晉錄　第二譯
睒子經一卷
　乞伏秦沙門釋聖堅譯　第四譯
右二經同本出六度經第二卷施度中異譯。
太子慕魄經一卷
　後漢安息三藏安世高譯　第一譯
太子沐魄經一卷（或作慕魄）
　西晉三藏竺法護譯　第三譯　拾遺編入
右二經同本出六度經第四卷戒度中異譯。
九色鹿經一卷
　吳月支優婆塞支謙譯　出法上錄
右一經出六度經第六卷精進度中異譯。
上七經十四卷同帙（其九色鹿經周錄為單本誤也）。
無字寶篋經一卷
　元魏天竺三藏菩提留支譯　第一譯
大乘離文字普光明藏經一卷
　大唐天竺三藏地婆訶羅於西太原寺譯
　出大周錄　第三譯
大乘遍照光明藏無字法門經一卷
　大唐天竺三藏地婆訶羅重譯
　拾遺編入　第四譯
右三經同本異譯（大周錄云與大方廣寶篋經同本異譯者誤也前後四譯一闕本）。
老女人經一卷（亦名老母經或名老女經）
　吳月支優婆塞支謙譯
　拾遺編入　第一譯
老母經一卷　僧祐錄中失譯經
　今附宋錄　第二譯
老母女六英經一卷
　亦名老母經
　宋天竺三藏求那跋陀羅譯　第三譯
右三經同本異譯。
月光童子經一卷（一名月明童子經或名申日經）
　西晉三藏竺法護譯　第一譯
申日兒本經一卷（錄作兜本誤也無日字）
　宋天竺三藏求那跋陀羅譯
　拾遺編入　第三譯
德護長者經二卷（一名尸利崛多長者經）
　隋天竺三藏那連提耶舍譯
　拾遺編入　第四譯
右三經同本異譯（上之三經雖是同本而廣略全異互有增減又支謙譯中有申日經
一卷云與月光童子經同本異譯今撿尋文句二經不殊父名申日子號月光約父子名以分二軸兩本既同故不
雙出其申日經或小乘藏中云出阿含其增一阿含中有尸利崛多長者緣起無月光童子事編在彼中亦將誤也）。
文殊師利問菩提經一卷（一名菩提無行經亦直名菩提經）
　姚秦三藏鳩摩羅什譯　第一譯
伽耶山頂經一卷亦名伽耶頂經
　元魏天竺三藏菩提留支譯　第二譯
象頭精舍經一卷
　隋天竺沙門毘尼多流支譯　第三譯
大乘伽耶山頂經一卷
　大唐天后代天竺三藏菩提流支譯
　出大周錄　第四譯
右四經同本異譯（其沙門靖邁翻經圖中別載菩提經一卷大周錄中又有菩提無行
經一卷此之二經並是什公所譯文殊問菩提之異名無繁重載）。
長者子制經一卷一名制經
　後漢安息三藏安世高譯　第一譯
菩薩逝經一卷（或名誓童子經或直云逝經）
　西晉沙門白法祖譯　第三譯
逝童子經一卷
　西晉沙門支法度譯　五譯二𨵗　第四譯
右三經同本異譯（又大問錄中別載經一卷即安世高譯者一本異名不合重載）。
犢子經一卷
　吳月支優婆塞支謙譯
　出法上錄　第一譯
乳光佛經一卷（亦云乳光經）
　西晉三藏竺法護譯　第二譯
右二經同本異譯（廣略稍異前後四譯兩譯闕本）。
無垢賢女經一卷或云胎藏經
　西晉三藏竺法護譯
　出聶道真錄　第二譯

The above two sūtras are different translations of the same text.
*Shunquan fangbian jing* (Sūtra on Following Expedient Means), in two scrolls (also titled *Zhuan nüshen pusa jing* [Sūtra on the Bodhisattva Who Transforms a Female Body], or in one scroll)
Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin. Second translation.
*Le yingluo zhuangyan fangbian pin jing* (Sūtra on the Chapter of Expedient Means of Joyfully Adorning with Garlands), in one scroll (also called *Zhuan nüshen pusa wenda jing* [Sūtra of the Questions and Answers of the Bodhisattva Who Transforms a Female Body])
Translated by Tripiṭaka Master Dharmayaśas of Kashmīr under the Yao Qin. Third translation. Drawn from the postscript to the sūtra.
The above two sūtras are different translations of the same text. (Regarding *Le yingluo zhuangyan*: upon consulting the various catalogues, some say it was translated by Kumārajīva under the Yao Qin, while others say it was translated by Fahai under the Song dynasty. Now, following the postscript after the sūtra, it states that the monk Huifa requested Dharmayaśas, [an expert in] the *vibhāṣā*, to translate it at the Qin Monastery in Kashmīr; hence it should be correct. Various catalogues say that Dharmayaśas was skilled in the *vibhāṣā* and that people of the time referred to him as "Vibhāṣā." Thus Sengyou's catalogue says that the translator of the *Śāriputrābhidharma-vibhāṣā* was this person. *She* [舍] and *shi* [施] are simply close in pronunciation. Now, removing it from Kumārajīva's catalogue, it is appended to the catalogue under [Dharma]yaśas. Of four successive translations, two translations lack extant texts).
The above eleven sūtras in twelve scrolls share the same case.
*Liudu ji jing* (Collection of Sūtras on the Six Perfections), in eight scrolls (also titled *Liudu wuji jing*, or in nine scrolls)
Translated by Tripiṭaka Master Kang Senghui of India [residing in Jiaozhi] under the Wu. A combined translation of single and multiple [parts].
*Taizi Xudana jing* (Sūtra on Prince Sudāna), in one scroll (or *Dana*)
Translated by the śramaṇa Shi Shengjian under the Qifu Qin.
Listed as single in the Zhou Catalogue; combined as a retranslation.
The above one sūtra is an alternate translation drawn from the second scroll, "Perfection of Giving," of the *Liudu jing*.
*Pusa Shanzi jing* (Sūtra on Bodhisattva Śyāma), in one scroll (also titled *Xiaoji Shan jing* [Sūtra on the Filial Son Śyāma])
An anonymous translation listed in Sengyou's catalogue and Master An's catalogue.
Now appended to the Western Jin catalogue. Second translation.
*Shanzi jing* (Sūtra on Śyāma), in one scroll
Translated by the śramaṇa Shi Shengjian under the Qifu Qin. Fourth translation.
The above two sūtras share the same source, being alternate translations drawn from the second scroll, "Perfection of Giving," of the *Liudu jing*.
*Taizi Mupo jing* (Sūtra on Prince Muka), in one scroll
Translated by Tripiṭaka Master An Shigao of Parthia under the Later Han. First translation.
*Taizi Mupo jing* (Sūtra on Prince Muka), in one scroll (or written as 慕魄)
Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin. Third translation. Recovered from omissions and compiled herein.
The above two sūtras share the same source, being alternate translations drawn from the fourth scroll, "Perfection of Precepts," of the *Liudu jing*.
*Jiu se lu jing* (Sūtra on the Nine-Coloured Deer), in one scroll
Translated by the Yuezhi upāsaka Zhi Qian under the Wu. Drawn from Fashang's catalogue.
The above one sūtra is an alternate translation drawn from the sixth scroll, "Perfection of Diligence," of the *Liudu jing*.
The above seven sūtras in fourteen scrolls share the same case. (The Zhou Catalogue listing the *Jiu se lu jing* as a single text is an error).
*Wuzi baoqie jing* (Sūtra of the Precious Casket Without Letters), in one scroll
Translated by Tripiṭaka Master Bodhiruci of India under the Northern Wei. First translation.
*Dasheng liwenzi puguangming zang jing* (Mahāyāna Sūtra of the Ineffable Repository of Universal Light), in one scroll
Translated by Tripiṭaka Master Divākara of India under the Great Tang at West Taiyuan Monastery.
Drawn from the Great Zhou Catalogue. Third translation.
*Dasheng bianzhao guangming zang wuzi famen jing* (Mahāyāna Sūtra on the Dharma Gate of Ineffability: The Repository of Universal Illuminating Light), in one scroll
Retranslated by Tripiṭaka Master Divākara of India under the Great Tang.
Recovered from omissions and compiled herein. Fourth translation.
The above three sūtras are different translations of the same text. (The Great Zhou Catalogue's claim that this shares the same original as the *Dafangguang baoqie jing* is mistaken; among the four translations, one lacks an extant text).
*Laonüren jing* (Sūtra on the Old Woman), in one scroll (also titled *Laomu jing* [Sūtra on the Old Mother] or *Laonü jing* [Sūtra on the Old Female])
Translated by the Yuezhi upāsaka Zhi Qian under the Wu.
Recovered from omissions and compiled herein. First translation.
*Laomu jing* (Sūtra on the Old Mother), in one scroll. An anonymous translation in Sengyou's catalogue.
Now appended to the Song catalogue. Second translation.
*Laomu nü liuying jing* (Sūtra on the Old Mother and Her Daughter Liuying), in one scroll
Also titled *Laomu jing*.
Translated by Tripiṭaka Master Guṇabhadra of India under the Song. Third translation.
The above three sūtras are different translations of the same text.
*Yueguang tongzi jing* (Sūtra on the Youth Candraprabha), in one scroll (also titled *Yueming tongzi jing* or *Shenri jing*)
Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin. First translation.
*Shenri'er ben jing* (Original Sūtra of the Son of Shenri), in one scroll (written as 兜本 [Douben] in the catalogue by mistake, omitting the character 日 [ri])
Translated by Tripiṭaka Master Guṇabhadra of India under the Song.
Recovered from omissions and compiled herein. Third translation.
*Dehu zhangzhe jing* (Sūtra on the Elder Śrīgupta), in two scrolls (also titled *Shilijuoduo zhangzhe jing*)
Translated by Tripiṭaka Master Narendrayaśas of India under the Sui.
Recovered from omissions and compiled herein. Fourth translation.
The above three sūtras are different translations of the same text. (Although the above three sūtras stem from the same original, their full and abbreviated forms differ completely, with respective additions and omissions. Furthermore, among the translations by Zhi Qian there is a one-scroll *Shenri jing*, said to be an alternate translation of the *Yueguang tongzi jing*; now upon examining the phrasing, the two texts do not differ. The father was named Shenri and the son was named Yueguang. They were divided into two scrolls based on the names of father and son. Since both texts are identical, they are not listed together. As for that *Shenri jing*, some say in the Hīnayāna Canon that it comes from the *Āgama*. In the *Ekottarāgama* there is the account of the elder Śrīgupta, but without the deeds of the youth Candraprabha; compiling it therein would likely also be an error).
*Wenshushili wen puti jing* (Sūtra of Mañjuśrī's Questions on Bodhi), in one scroll (also titled *Puti wuxing jing* [Sūtra on the Bodhi of Inaction] or simply *Puti jing*)
Translated by Tripiṭaka Master Kumārajīva under the Yao Qin. First translation.
*Gaya shanding jing* (Sūtra on the Peak of Mount Gayā), in one scroll (also titled *Gaya ding jing*)
Translated by Tripiṭaka Master Bodhiruci of India under the Northern Wei. Second translation.
*Xiangtou jingshe jing* (Sūtra of the Elephant-Head Hermitage), in one scroll
Translated by the Indian śramaṇa Vinītaruci under the Sui. Third translation.
*Dasheng Gaya shanding jing* (Mahāyāna Sūtra on the Peak of Mount Gayā), in one scroll
Translated by Tripiṭaka Master Bodhiruci of India under the reign of Empress Wu of the Great Tang.
Drawn from the Great Zhou Catalogue. Fourth translation.
The above four sūtras are different translations of the same text. (In the monk Jingmai's *Fanyi jing tu*, a one-scroll *Puti jing* is separately recorded, and in the Great Zhou Catalogue there is also a one-scroll *Puti wuxing jing*. Both of these are variant titles of Master Kumārajīva's translation of the *Wenshu wen puti jing*; there is no need to record them redundantly).
*Zhangzhe zi Zhi jing* (Sūtra on Zhi, Son of the Elder), in one scroll (also titled *Zhi jing*)
Translated by Tripiṭaka Master An Shigao of Parthia under the Later Han. First translation.
*Pusa Shi jing* (Sūtra on Bodhisattva Shi), in one scroll (also titled *Shi tongzi jing* [Sūtra on the Youth Shi] or simply *Shi jing*)
Translated by the śramaṇa Bai Fazu under the Western Jin. Third translation.
*Shi tongzi jing* (Sūtra on the Youth Shi), in one scroll
Translated by the śramaṇa Zhi Fadu under the Western Jin. Among five translations, two are lacking. Fourth translation.
The above three sūtras are different translations of the same text. (In addition, the *Da wen lu* separately records a one-scroll sūtra which is the translation by An Shigao; being one text under different titles, it should not be listed redundantly).
*Duzi jing* (Sūtra on the Calf), in one scroll
Translated by the Yuezhi upāsaka Zhi Qian under the Wu.
Drawn from Fashang's catalogue. First translation.
*Ruguang fo jing* (Sūtra of the Buddha of Milky Radiance), in one scroll (also titled *Ruguang jing*)
Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin. Second translation.
The above two sūtras are different translations of the same text. (Their fullness and brevity differ slightly; of four successive translations, two lack extant texts).
*Wugouxian nü jing* (Sūtra on the Flawless Virtuous Maiden), in one scroll (or titled *Taizang jing* [Garbhadhātu Sūtra])
Translated by Tripiṭaka Master Dharmarakṣa under the Western Jin.
Drawn from Nie Daozhen's catalogue. Second translation.