貞元新定釋教目錄 21.12.7

21.12.7

　元魏天竺三藏菩提留支譯　第一譯
文殊尸利行經一卷
　隋天竺三藏闍那崛多等譯
右二經同本異譯　第二譯。
文殊師利菩薩根本大教王金翅鳥王品一卷
　大興善寺沙門大廣智不空奉　詔譯　貞
元新入目錄
文殊師利菩薩及諸仙所說吉凶時日善惡宿
曜經二卷（下卷有序）
　大興善寺三藏沙門大廣智不空奉　詔譯
　貞元新入目錄
貝多樹下思惟十二因緣經一卷
　吳月支優婆塞支謙譯　第二譯
緣起聖道經一卷
　大唐三藏玄奘譯　出內典錄　第二譯
右二經同本異譯（前後六譯四譯𨵗本其緣起聖道經周錄在單本中誤也又有聞城
十二因緣經一卷即與貝多樹下思惟十二因緣文同不異但名別耳今存一本）。
稻芉經一卷　失譯
今附東晉錄
稻𦼮喻經一卷（經內題云慈氏菩薩所說大乘緣生稻𦼮喻經）
　大興善寺三藏沙門大廣智不空奉　詔譯
　貞元新入目錄
了本生死經一卷
　吳月支優婆塞支謙譯　謙自注解三譯一
闕
右此一經與前稻芉經同本異譯　莫辦前
後。
自誓三昧經一卷（題下注云獨證品第四出比丘淨行中）
　後漢安息三藏安世高譯　拾遺編入　第
一譯
如來獨證自誓三昧經一卷
　西晉三藏竺法護譯　第三譯
右二經同本異譯（前後三譯一譯𨵗本）。
灌洗佛形像經一卷（亦云四月八日灌經亦直云灌頂）
　西晉沙門釋法炬譯　拾遺編入　第一譯
摩訶剎頭經一卷（亦名灌佛形像經）
　乞伏秦沙門釋聖堅譯　第二譯
右二經同本異譯。
造立形像福報經一卷　失譯
　今附東晉錄
作佛形像經一卷（亦云優填王作佛形像經）　失譯（今在漢周錄在小乘單本中乃
云）　西晉沙門法炬譯者誤也
右二經同本異譯莫辯先後。
龍施女經一卷或無女字
　吳月支優婆塞支謙譯　第一譯
龍施菩薩本起經一卷（或云龍施女經亦云龍施本經）
　西晉三藏竺法護譯　第二譯
右二經同本異譯　廣略少異。
都部陀羅尼目一卷（經內題云陀羅尼門諸部要目）
　大興善寺三藏沙門大廣智不空奉　詔譯
　貞元新入目錄
八吉祥神呪經一卷（或無神字）
　吳月支優婆塞支謙譯　第二譯
八陽神呪經一卷（亦直云八陽經新勘為單本）
　西晉三藏竺法護譯　第三譯
八吉祥經一卷
　梁扶南三藏僧伽婆羅譯　第四譯
八佛名號經一卷
　隋天竺三藏闍那崛多等譯　第五譯
右四經同本異譯（緣起大同佛名稍異前五譯一譯闕本）。
八大菩薩曼茶羅經一卷
　大興善寺三藏沙門大廣智不空奉　詔譯
　貞元新入目錄
盂蘭盆經一卷（亦名盂蘭經）
　西晉三藏竺法護譯
報恩奉盆經一卷　失譯　今附東晉錄
右二經同本異譯（莫辯先後廣略稍異）。
浴像功德經一卷
　大唐天竺三藏寶思惟譯　新編入錄　第
一譯
浴像功德經一卷
　大唐三藏義淨譯　新編入錄　第二譯
右二經同本異譯後本稍廣。
挍量數珠功德經一卷
　大唐天竺三藏寶思惟譯　新編入錄　第
一譯
數珠功德經一卷（內云曼殊室利呪藏中挍量數珠功德）
　大唐三藏義淨譯　新編入錄　第二譯
右二經同本異譯。
瑜伽念珠經一卷（經內題云金剛頂瑜伽念珠經於十萬廣念誦中略出）
　大興善寺三藏沙門大廣智不空奉　詔譯
　貞元新入目錄
新譯木槵經一卷
　大興善寺三藏沙門大廣智不空奉詔譯　貞
元新入目錄
上三十六經三十七卷同帙。
不空羂索神變真言經三十卷　三帙
　南天竺三藏菩提流志譯　新編入錄　第
四譯
不空羂索呪經一卷
　隋天竺三藏闍那崛多譯　第一譯
不空羂索神呪心經一卷
　大唐三藏玄奘譯　出內典錄　第二譯
右二經同本異譯（是前大經序品三藏流志先譯一名不空羂索呪心經尋本未獲）。
不空羂索陀羅尼自在王呪經三卷（亦名不空羂索心呪經）
　大唐天后代三藏寶思惟譯　新編入錄
　第一譯
不空羂索陀羅尼經一卷（一名普門）
　大唐天后代北天竺婆羅門李無諂譯　新編
入錄　第二譯

Translated by Bodhiruci, Tripiṭaka master of India under the Northern Wei; first translation.
Mañjuśrīcaryā-sūtra, one fascicle.
Translated by Jñānagupta and others, Tripiṭaka master of India under the Sui; second translation.
The above two sūtras are different translations of the same text.
Mañjuśrībodhisattvamūlamahākalparāje Garuḍarājapaṭala, one fascicle.
Translated under imperial order by the śramaṇa Amoghavajra of Great Universal Wisdom, of Daxingshan Monastery; newly entered into the Zhenyuan catalogue.
Sūtra on the Auspicious and Inauspicious Times, Days, Good and Evil Lunar Mansions Spoken by Mañjuśrī Bodhisattva and the Seers, two fascicles (the lower fascicle has a preface).
Translated under imperial order by the śramaṇa Amoghavajra of Great Universal Wisdom, Tripiṭaka master of Daxingshan Monastery; newly entered into the Zhenyuan catalogue.
Sūtra on Contemplating the Twelve Links of Dependent Origination under the Palm Tree, one fascicle.
Translated by Zhi Qian, Upāsaka of the Yuezhi under the Wu; second translation.
Sūtra on the Holy Path of Dependent Origination, one fascicle.
Translated by Xuanzang, Tripiṭaka master of the Great Tang; recorded in the Neidian lu; second translation.
The above two sūtras are different translations of the same text. (There were six translations in all, four of which lack extant texts. The Zhou catalogue erroneously placed this Sūtra on the Holy Path of Dependent Origination among single translations. There is also the one-fascicle Sūtra on Hearing of the City of the Twelve Links of Dependent Origination, whose text is identical without difference to the Contemplating the Twelve Links of Dependent Origination under the Palm Tree, differing only in title; one text is now retained.)
Śālistamba-sūtra, one fascicle; translator lost.
Now appended to the Eastern Jin catalogue.
Sūtra on the Parable of the Rice Sprout, one fascicle (the inner title states: Mahāyāna Sūtra on the Parable of the Rice Sprout Arisen from Conditions Spoken by Maitreya Bodhisattva).
Translated under imperial order by the śramaṇa Amoghavajra of Great Universal Wisdom, Tripiṭaka master of Daxingshan Monastery; newly entered into the Zhenyuan catalogue.
Sūtra on Understanding the Root of Birth and Death, one fascicle.
Translated by Zhi Qian, Upāsaka of the Yuezhi under the Wu; Zhi Qian himself added annotations; of three translations, one lacks an extant text.
This single sūtra above is a different translation of the same text as the preceding Śālistamba-sūtra; the order cannot be determined.
Pranidhānasamādhi-sūtra, one fascicle (the note beneath the title says: Chapter Four, Sole Realization, from the Bhikṣupariśuddhacaryā).
Translated by An Shigao, Tripiṭaka master of Parthia under the Later Han; supplemented and included; first translation.
Tathāgatasvapratyakṣapraṇidhānasamādhi-sūtra, one fascicle.
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin; third translation.
The above two sūtras are different translations of the same text. (There were three translations in all; one translation lacks an extant text.)
Sūtra on Bathing the Buddha's Image, one fascicle (also called Sūtra on Bathing on the Eighth Day of the Fourth Month, or simply Abhiseka).
Translated by the śramaṇa Shi Faju of the Western Jin; supplemented and included; first translation.
Mahācāturdvīpaka-sūtra, one fascicle (also called Sūtra on Bathing the Buddha's Image).
Translated by the śramaṇa Shi Shengjian of the Qifu Qin; second translation.
The above two sūtras are different translations of the same text.
Sūtra on the Retribution of Merit for Making and Erecting Images, one fascicle; translator lost.
Now appended to the Eastern Jin catalogue.
Sūtra on Making Buddha Images, one fascicle (also called King Udayana's Sūtra on Making Buddha Images); translator lost. (Now placed under the Han; the Zhou catalogue, placing it among Hīnayāna single translations, actually stated that it was translated by the śramaṇa Faju of the Western Jin, which is erroneous.)
The above two sūtras are different translations of the same text; the order cannot be determined.
Nāgadattā-sūtra, one fascicle (some omit the word 'woman').
Translated by Zhi Qian, Upāsaka of the Yuezhi under the Wu; first translation.
Nāgadattā-bodhisattvapūrvayoga-sūtra, one fascicle (also called Sūtra on the Woman Nāgadattā, or Sūtra on the Past Life of Nāgadattā).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin; second translation.
The above two sūtras are different translations of the same text, with slight differences in conciseness and detail.
Catalogue of the Dhāraṇī Sections of All Divisions, one fascicle (the inner title states: Essential Summary of the Various Divisions of the Dhāraṇī Gate).
Translated under imperial order by the śramaṇa Amoghavajra of Great Universal Wisdom, Tripiṭaka master of Daxingshan Monastery; newly entered into the Zhenyuan catalogue.
Aṣṭamaṅgala-dhāraṇī-sūtra, one fascicle (some omit the word 'dhāraṇī').
Translated by Zhi Qian, Upāsaka of the Yuezhi under the Wu; second translation.
Aṣṭapuruṣadhāraṇī-sūtra, one fascicle (also simply called Aṣṭapuruṣa-sūtra; newly verified as a single translation).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin; third translation.
Aṣṭamaṅgala-sūtra, one fascicle.
Translated by Sanghabhara, Tripiṭaka master of Funan under the Liang; fourth translation.
Sūtra on the Names of the Eight Buddhas, one fascicle.
Translated by Jñānagupta and others, Tripiṭaka master of India under the Sui; fifth translation.
The above four sūtras are different translations of the same text. (The circumstances of origin are largely the same, while the Buddha names differ slightly. Out of five translations, one lacks an extant text.)
Sūtra on the Maṇḍala of the Eight Great Bodhisattvas, one fascicle.
Translated under imperial order by the śramaṇa Amoghavajra of Great Universal Wisdom, Tripiṭaka master of Daxingshan Monastery; newly entered into the Zhenyuan catalogue.
Ullambana-sūtra, one fascicle (also called Yulan-sūtra).
Translated by Dharmarakṣa, Tripiṭaka master of the Western Jin.
Sūtra on Repaying Kindness by Offering the Bowl, one fascicle; translator lost; now appended to the Eastern Jin catalogue.
The above two sūtras are different translations of the same text (their order cannot be determined; they differ slightly in conciseness and detail).
Sūtra on the Merit of Bathing the Image, one fascicle.
Translated by Ratnacinta, Tripiṭaka master of India under the Great Tang; newly entered into the catalogue; first translation.
Sūtra on the Merit of Bathing the Image, one fascicle.
Translated by Yijing, Tripiṭaka master of the Great Tang; newly entered into the catalogue; second translation.
The above two sūtras are different translations of the same text; the latter text is slightly more detailed.
Sūtra on Evaluating the Merit of Rosaries, one fascicle.
Translated by Ratnacinta, Tripiṭaka master of India under the Great Tang; newly entered into the catalogue; first translation.
Sūtra on the Merit of Rosaries, one fascicle (internally it states: Evaluating the Merit of Rosaries in the Dhāraṇīpiṭaka of Mañjuśrī).
Translated by Yijing, Tripiṭaka master of the Great Tang; newly entered into the catalogue; second translation.
The above two sūtras are different translations of the same text.
Yoga Rosary Sūtra, one fascicle (the inner title states: Vajraśekharayoga Rosary Sūtra, extracted in brief from the One Hundred Thousand Extensive Recitations).
Translated under imperial order by the śramaṇa Amoghavajra of Great Universal Wisdom, Tripiṭaka master of Daxingshan Monastery; newly entered into the Zhenyuan catalogue.
Newly Translated Soapberry Sūtra, one fascicle.
Translated under imperial order by the śramaṇa Amoghavajra of Great Universal Wisdom, Tripiṭaka master of Daxingshan Monastery; newly entered into the Zhenyuan catalogue.
The above thirty-six sūtras in thirty-seven fascicles share the same case.
Amoghapāśakalparāja-sūtra, thirty fascicles; three cases.
Translated by Bodhiruci, Tripiṭaka master of South India; newly entered into the catalogue; fourth translation.
Amoghapāśadhāraṇī-sūtra, one fascicle.
Translated by Jñānagupta, Tripiṭaka master of India under the Sui; first translation.
Amoghapāśahṛdaya-sūtra, one fascicle.
Translated by Xuanzang, Tripiṭaka master of the Great Tang; recorded in the Neidian lu; second translation.
The above two sūtras are different translations of the same text. (They are the introductory chapter of the preceding large sūtra. Tripiṭaka master Bodhiruci previously translated one titled Amoghapāśahṛdayadhāraṇī-sūtra, but searching for the text, it has not been found.)
Amoghapāśadhāraṇī-rājeśvaramantra-sūtra, three fascicles (also called Amoghapāśahṛdayamantra-sūtra).
Translated by Ratnacinta, Tripiṭaka master during the era of the Empress of the Great Tang; newly entered into the catalogue; first translation.
Amoghapāśadhāraṇī-sūtra, one fascicle (also called Samantamukha).
Translated by Li Wuchan, Brahmin of North India during the era of the Empress of the Great Tang; newly entered into the catalogue; second translation.