貞元新定釋教目錄 21.12.9

21.12.9

第四卷觀世音卷上（十一面觀世音神呪經）。
第五卷觀世音卷中（初有二印及呪千囀觀世音菩薩呪次有六印及呪觀世音雜呪印
第三千臂觀世音菩薩印并呪第四不空羂索觀世音四印并呪第五畫像觀世音像法第六觀世音毘俱胝菩薩
三昧法印呪品）。
第六卷觀世音等諸菩薩卷下（初阿耶揭唎婆觀世音菩薩法印呪
唐云馬頭第二諸大菩薩法會印呪品大勢至菩薩文殊師利菩薩彌勒菩薩地藏菩薩普賢菩薩虛空藏菩薩等並有
印呪法）。
第七卷金剛部卷上（初金剛藏大威神力三昧法印呪品第二金剛眷法印呪品諸眷屬
金剛說呪并印）。
第八卷金剛部卷中（初金剛阿蜜哩多軍荼利菩薩自在神力呪印品第二跋折羅吒訶
婆印呪法唐云大笈金剛）。
第九卷金剛部卷下（初金剛烏樞沙摩法印呪品唐云不淨潔金剛印火頭金剛是第二
大青金剛呪法）。
第十卷諸天卷上（初摩利支天經第二功德天法中天竺國菩提寺僧阿難律木叉師迦葉
師等於經行寺翻流行於唐國）。
第十一卷諸天卷下（諸天等獻佛助成三昧法印呪品。大梵摩天帝釋摩醯首羅四天王
日天月天星宿天地天火天閻羅天一切龍王呪印。并祈雨法。那羅延天。乾闥婆緊那羅摩乎囉伽孔雀王師子王伽嚕
荼大辦天神王㷔摩檀沱水天風天阿修羅王遮文荼天法。一切毘那夜迦法。一切藥叉法。一切羅剎法。右大梵摩天等
皆獻呪印）。
第十二卷（諸佛陀羅尼都會道場印呪品是灌頂普集會壇池也）。
十一面觀世音神呪經一卷
　周宇文代天竺三藏耶舍崛多等譯　第一譯
十一面神呪心經一卷
　大唐三藏玄奘譯　第二譯　出內典錄
右二經與前陀羅尼集第四卷十一面神呪
經同本異譯（而集經中印法稍廣）。
十一面觀自在菩薩經三卷（經內題云十一面觀自在菩薩心密言儀軌經）
　大興善寺三藏沙門大廣智不空奉詔譯
　貞元新編入目錄
摩利支天經一卷　或上加小字　失譯　今
附梁錄　拾遺編入
右一經是集經第十卷初摩利支天經少分
異譯。
佛說摩利支天經一卷
　大興善寺三藏沙門大廣智不空奉詔譯
　貞元新入目錄
末利支提婆華鬘經一卷
　大興善寺三藏沙門大廣智不空奉詔譯
　貞元新入目錄
訶利帝母經一卷（經內題云訶利帝母真言法）
　大興善寺三藏沙門大廣智不空奉詔譯
　貞元新入目錄
大藥叉女歡喜母并愛子成就法一卷（亦名呵哩底母法）
　大興善寺三藏沙門大廣智不空奉　詔譯
　貞元新入目錄
呪五首經一卷
　大唐三藏玄奘譯　出翻經圖　單重合譯
呪五首者（能滅諸罪千囀陀羅尼呪一六字陀羅尼二七俱胝佛所說神呪三道隨一切如來意神
呪四觀自在菩薩隨心呪五其千囀呪亦有別寫以為一經在此中故不別出大周錄中分為五經者非也）
千囀陀羅尼觀世音菩薩呪經一卷
　大唐總持寺沙門釋智通譯　拾遺編入
　第二譯
右千囀呪二首與上集經第五卷初千囀觀
世音呪及雜呪中千轉陀羅尼同本異譯。
六字神呪經一卷（或六字呪法）
　大唐天后代天竺三藏菩提流志譯　新編入
錄　第四譯
右一經與上集經第六卷中文殊師利菩薩
呪法及呪五首經六字陀羅尼并雜呪中六
字陀羅尼呪同本異譯。
七俱胝佛大心准提陀羅尼經一卷
　大唐中天竺三藏地婆訶羅譯　出大周錄
　第一譯
七俱胝佛母准泥大明陀羅尼經一卷
　大唐南天竺三藏金剛智譯　新編入錄
　第二譯
右二經同本異譯（比於舊新者稍廣然據梵文譯仍未盡呪五首中及雜呪內惟獨譯
呪更無餘法）。
七俱胝佛母陀羅尼經一卷（經內題云七俱胝佛母所說准提陀羅尼經）
　大興善寺三藏沙門大廣智不空奉　詔譯
　貞元新入目錄
上十五經二十八卷　三帙　上帙七卷　中帙
七卷　下帙十四卷。

Fascicle Four: Avalokiteśvara, Part 1 (Ekādaśamukha-avalokiteśvara-dhāraṇī-sūtra).
Fascicle Five: Avalokiteśvara, Part 2 (First, there are two mudrās and mantras: the Thousand-Turn Mantra of Avalokiteśvara Bodhisattva; next, six mudrās and mantras: Miscellaneous Mudrās and Mantras of Avalokiteśvara; third, the mudrā and mantra of Thousand-Armed Avalokiteśvara Bodhisattva; fourth, four mudrās and mantras of Amoghapāśa Avalokiteśvara; fifth, methods for painting images of Avalokiteśvara; sixth, the Chapter on the Samādhi, Mudrās, and Mantras of Avalokiteśvara Bhṛkuṭī Bodhisattva).
Fascicle Six: Avalokiteśvara and Other Bodhisattvas, Part 3 (First, the mudrās and mantras of Hayagrīva Avalokiteśvara Bodhisattva, called Mǎtóu [Horse-headed] in Chinese; second, the Chapter on the Mudrās and Mantras of the Assembly of Great Bodhisattvas, with mudrās and mantra-methods for Mahāsthāmaprāpta Bodhisattva, Mañjuśrī Bodhisattva, Maitreya Bodhisattva, Kṣitigarbha Bodhisattva, Samantabhadra Bodhisattva, Ākāśagarbha Bodhisattva, and others).
Fascicle Seven: Vajra Division, Part 1 (First, the Chapter on the Samādhi, Mudrās, and Mantras of the Great Mighty Vajragarbha; second, the Chapter on the Mudrās and Mantras of the Vajra Retinue, wherein the various retinue vajras proclaim mantras and mudrās).
Fascicle Eight: Vajra Division, Part 2 (First, the Chapter on the Mantras and Mudrās of the Sovereign Spiritual Power of the Bodhisattva Vajrāmṛtakuṇḍalī; second, the Mudrās and Mantra-methods of Vajrāṭṭahāsa, called Dàxiào Jīngāng [Great Laughter Vajra] in Chinese).
Fascicle Nine: Vajra Division, Part 3 (First, the Chapter on the Mudrās and Mantras of Vajra-Ucchuṣma, in Chinese called the Impure Vajra Mudrā, which is the Fire-Head Vajra; second, the Mantra-methods of Mahānīla-vajra).
Fascicle Ten: Devas, Part 1 (First, the Mārīcī-deva-sūtra; second, the Rite of Śrīmahādevī, which was translated at Jingxing Monastery by monks of the Bodhi Monastery in Central India, Master Ananlumucha, Master Kāśyapa, and others, and circulated in the Tang empire).
Fascicle Eleven: Devas, Part 2 (Chapter on the Mudrās and Mantras of the Devas and Others Offering to the Buddha to Assist in Accomplishing Samādhi: mantras and mudrās of Mahābrahmā, Indra, Maheśvara, the Four Heavenly Kings, Sūrya, Candra, the constellations, Pṛthivī, Agni, Yama, and all Nāga kings, together with the rain-praying rite; Nārāyaṇa, Gandharvas, Kiṃnaras, Mahoragas, the Peacock King, the Lion King, Garuḍa, the Great Oratorical Heavenly Spirits, Yama, Daṇḍa, Varuṇa, Vāyu, the Asura Kings, the Rite of Cāmuṇḍā; the Rites of all Vināyakas; the Rites of all Yakṣas; the Rites of all Rākṣasas. The aforementioned Mahābrahmā and others all offer mantras and mudrās).
Fascicle Twelve (Chapter on the Mudrās and Mantras of the Great Assembly Bodhimaṇḍa of All Buddhas' Dhāraṇīs, which is the abhiṣeka altar-pool of universal congregation).
Ekādaśamukha-avalokiteśvara-dhāraṇī-sūtra, 1 fascicle.
　Translated under the Yuwen Zhou dynasty by the Indian Tripiṭaka master Yaśogupta and others; first translation.
Ekādaśamukha-dhāraṇīhṛdaya-sūtra, 1 fascicle.
　Translated by Xuanzang, Tripiṭaka master of the Great Tang; second translation; recorded in the Neidian lu.
The above two sūtras are different translations of the same text as the Ekādaśamukha-dhāraṇī-sūtra in Fascicle Four of the aforementioned Dhāraṇī-saṃgraha (though the mudrā methods in the Saṃgraha-sūtra are somewhat broader).
Ekādaśamukha-avalokiteśvara-bodhisattva-sūtra, 3 fascicles (titled inside the sūtra as Ekādaśamukha-avalokiteśvara-bodhisattva-hṛdaya-guhya-mantra-kalpa-sūtra).
　Translated by command by śramaṇa Amoghavajra of Great Universal Wisdom, Tripiṭaka master of Daxingshan Monastery; newly entered into the catalogue in the Zhenyuan era.
Mārīcī-deva-sūtra, 1 fascicle (sometimes with small characters added above). Missing translator's name; now appended to the Liang catalogue; gathered into the supplements.
The above one sūtra is a minor different translation of the Mārīcī-deva-sūtra at the beginning of Fascicle Ten of the Saṃgraha-sūtra.
Buddhadhāsita-mārīcī-deva-sūtra, 1 fascicle.
　Translated by command by śramaṇa Amoghavajra of Great Universal Wisdom, Tripiṭaka master of Daxingshan Monastery; newly entered into the catalogue in the Zhenyuan era.
Mārīcī-devatā-mālyā-sūtra, 1 fascicle.
　Translated by command by śramaṇa Amoghavajra of Great Universal Wisdom, Tripiṭaka master of Daxingshan Monastery; newly entered into the catalogue in the Zhenyuan era.
Hārītī-mātā-sūtra, 1 fascicle (titled inside the sūtra as Hārītī-mātā-mantra-kalpa).
　Translated by command by śramaṇa Amoghavajra of Great Universal Wisdom, Tripiṭaka master of Daxingshan Monastery; newly entered into the catalogue in the Zhenyuan era.
Sādhana-kalpa of the Great Yakṣī Ānandamātā and Beloved Sons, 1 fascicle (also named Hārītī-mātā-kalpa).
　Translated by command by śramaṇa Amoghavajra of Great Universal Wisdom, Tripiṭaka master of Daxingshan Monastery; newly entered into the catalogue in the Zhenyuan era.
Sūtra of Five Mantras, 1 fascicle.
　Translated by Xuanzang, Tripiṭaka master of the Great Tang; recorded in the Fanyi tu; combined translation of single and repeated versions.
The Five Mantras are: (1. Dhāraṇī-mantra of the Thousand Turns Capable of Destroying All Sins; 2. Six-Syllable Dhāraṇī; 3. Dhāraṇī Spoken by Seven Koṭi Buddhas; 4. Dhāraṇī of Following the Intent of All Tathāgatas on the Path; 5. Mind-Mantra According to Avalokiteśvara Bodhisattva. The Thousand-Turn Mantra also had a separate copy made into a single sūtra, which is included here and thus not listed separately; dividing it into five sūtras in the Great Zhou Catalogue was incorrect).
Thousand-Turn Dhāraṇī Avalokiteśvara Bodhisattva Mantra Sūtra, 1 fascicle.
　Translated by śramaṇa Zhitong of Zongchi Monastery of the Great Tang; gathered into the supplements; second translation.
The above two Thousand-Turn Mantras are different translations of the same text as the Thousand-Turn Avalokiteśvara Mantra at the beginning of Fascicle Five of the Saṃgraha-sūtra above and the Thousand-Turn Dhāraṇī among the Miscellaneous Mantras.
Six-Syllable Dhāraṇī Sūtra, 1 fascicle (or Six-Syllable Mantra Method).
　Translated under the Heavenly Empress of the Great Tang by the Indian Tripiṭaka master Bodhiruci; newly entered into the catalogue; fourth translation.
The above one sūtra is a different translation of the same text as the Mañjuśrī Bodhisattva Mantra Method in Fascicle Six of the Saṃgraha-sūtra above, the Six-Syllable Dhāraṇī in the Sūtra of Five Mantras, and the Six-Syllable Dhāraṇī-mantra among the Miscellaneous Mantras.
Saptakoṭibuddhamahācitta-cundā-dhāraṇī-sūtra, 1 fascicle.
　Translated by Divākara, Tripiṭaka master of Central India of the Great Tang; recorded in the Great Zhou Catalogue; first translation.
Saptakoṭibuddhamātṛ-cundā-mahāvidyā-dhāraṇī-sūtra, 1 fascicle.
　Translated by Vajrabodhi, Tripiṭaka master of South India of the Great Tang; newly entered into the catalogue; second translation.
The above two sūtras are different translations of the same text (compared to the older one, the new one is somewhat broader, but based on the Indic text the translation is still incomplete; in the Five Mantras and among the Miscellaneous Mantras, only the mantra was translated, with no other rites).
Saptakoṭibuddhamātṛ-dhāraṇī-sūtra, 1 fascicle (titled inside the sūtra as Saptakoṭibuddhamātṛ-bhāṣita-cundā-dhāraṇī-sūtra).
　Translated by command by śramaṇa Amoghavajra of Great Universal Wisdom, Tripiṭaka master of Daxingshan Monastery; newly entered into the catalogue in the Zhenyuan era.
The above fifteen sūtras in twenty-eight fascicles form three wrappers: upper wrapper, seven fascicles; middle wrapper, seven fascicles; lower wrapper, fourteen fascicles.