開元釋教錄 12.3.5
開元釋教錄 12.3.5
- Language
- Classical Chinese
12.3.5
失譯(今附秦錄拾遺編入第五譯)
佛說大金色孔雀王呪經一卷
失譯(亦附秦錄拾遺編入第六譯)
孔雀王呪經二卷
梁扶南三藏僧伽婆羅譯(第七譯)
大孔雀呪王經三卷
大唐三藏義淨於東都內道場譯(新編入錄第八譯)
右五經同本異譯(新舊八譯五存三闕前六文略後二稍廣)。
上十一經十四卷同帙。
陀羅尼集經十二卷
大唐中天竺三藏阿地瞿多譯(出大周錄單重合譯)
右出金剛大道場經大明呪藏之少分也。
撮要而譯(此集之中大般若呪經等有別行者錄不具顯人多生疑恐非正典今為除疑故別條
末列之如後)。
第一卷佛部卷上(大神力陀羅尼釋迦佛頂三昧陀羅尼品)
第二卷佛部卷下(初畫一切佛頂像法次有二十六印并呪諸佛呪印法第三阿彌陀佛
大思惟經序分呪印法并說持誦得往生事及數珠法第四大金輪陀羅尼第五拔折囉功能法相品)
第三
卷(摩訶般若波羅蜜多心經佛在舍衛國說大般若理趣中呪及般若心呪皆在此中於中第十二印并呪名般若
無盡藏注云是一印呪筏梨耶思蠅伽法師譯卷末復有大輪金剛陀羅尼若誦此呪即當入壇及得用印不成盜法)
第四卷觀世音卷上(十一面觀世音神呪經)
第五卷觀世音
卷中(初有二印及呪千囀觀世音菩薩呪次有六印及呪觀世音雜呪印第三十二臂觀世音菩薩一印并呪第
四不空羂索觀世音四印并呪第五畫觀世音像法第六觀世音毘俱知菩薩三昧法印呪品也)
第六卷
觀世音等諸菩薩卷下(初阿耶揭唎婆觀世音菩薩法印呪唐云馬頭第二諸大
菩薩法會印呪品大勢至菩薩文殊師利菩薩彌勒菩薩地藏菩薩普賢菩薩虛空藏菩薩等並有印呪法)
第七
卷金剛部卷上(初金剛藏大威神力三昧法印呪品第二金剛藏眷屬法印呪品諸眷屬金剛
說呪并印)
第八卷金剛部卷中(初金剛阿蜜哩多軍茶利菩薩自在神力呪印品第二
拔折羅吒呵娑印呪法唐云大笑金剛)
第九卷金剛部卷下(初金剛烏樞沙摩法
印呪品唐云不淨潔金剛即火頭金剛是第二大青面金剛呪法)
第十卷諸天卷上
(初摩利支天經第二功德天法中天竺國菩提寺僧阿難律木叉師迦葉師等於法行寺翻流行於唐國)
第十
一卷諸天卷下(諸天等獻佛助成三昧法印呪品大梵摩天帝釋摩醯首羅四天王日天月天
星宿天地天火天閻羅天一切龍王呪印并祈雨法那羅延天乾闥婆緊那羅摩呼囉伽孔雀王師子王伽嚕荼大
辯天神王焰摩檀陀水天風天阿修羅王遮文茶天法一切毘那夜迦法一切藥叉法一切羅剎法 右大梵摩天等
皆獻呪印)
第十二卷(諸佛大陀羅尼都會道場印呪品是灌頂普集會壇法)
十一面觀世音神呪經一卷(周宇文氏天竺三藏耶舍崛多等譯第一譯)
十一面神呪心經一卷
大唐三藏玄奘譯(出內典錄第二譯)
右二經。與前陀羅尼集經第四卷。十一面
神呪經。同本異譯(而集經中印法稍廣)。
摩利支天經一卷(或加小字)
失譯(今附梁錄拾遺編入)
右一經是集經第十卷初摩利支天經少分
異譯。
呪五首經一卷
大唐三藏玄奘譯(出翻經圖單重合譯)
呪五首者(能滅諸罪千囀陀羅尼呪一六字陀羅尼呪二七俱胝佛所說神呪三隨一切如來意神
呪四觀自在菩薩隨心呪五其千囀呪亦有別寫以為一經既在此中故不別出大周錄中分為五經者非也)。
千囀陀羅尼觀世音菩薩呪經一卷
大唐總持寺沙門釋智通譯(拾遺編入第二譯)
右千囀呪二首。與上集經第五卷初千囀
觀世音呪。及雜呪中千囀陀羅尼。同本
異譯。
六字神呪經一卷(或云六字呪法)
大唐天后代天竺三藏菩提流志譯(新編入錄
第四譯)
右一經。與上集經第六卷中文殊師利菩
薩呪法。及呪五首經六字陀羅尼。并雜呪
中六字陀羅尼呪。同本異譯。
七俱胝佛大心准提陀羅尼經一卷
大唐中天竺三藏地婆訶羅譯(出大周錄第一譯)
七俱胝佛母准泥大明陀羅尼經一卷
大唐南天竺三藏金剛智譯(新編入錄第二譯)
Anonymous translation (now appended to the Qin catalogue; supplemented and entered [into the canon]; fifth translation).
*Fo shuo da jinse kongque wang zhou jing* (Sūtra of the Incantation of the Great Golden Peacock King Spoken by the Buddha), in one fascicle.
Anonymous translation (likewise appended to the Qin catalogue; supplemented and entered [into the canon]; sixth translation).
*Kongque wang zhou jing* (Sūtra of the Peacock King's Incantation), in two fascicles.
Translated by Tripiṭaka Master Saṅghabhara of Funan under the Liang (seventh translation).
*Da kongque zhou wang jing* (Sūtra of the Great Peacock King of Incantations), in three fascicles.
Translated by Tripiṭaka Master Yijing of the Great Tang at the Inner Bodhimaṇḍa of the Eastern Capital (newly compiled into the catalogue; eighth translation).
The above five sūtras are different translations of the same text (eight translations in all between old and new: five extant, three lost; the first six are abbreviated, while the last two are slightly expanded).
The above eleven sūtras in fourteen fascicles share the same case.
*Tuoluoni ji jing* (Collection of Dhāraṇīs), in twelve fascicles.
Translated by Tripiṭaka Master Atikūṭa of Central India under the Great Tang (taken from the Great Zhou Catalogue; a combined translation of single and duplicate texts).
The above is extracted from a small portion of the Great Vidyā-mantra Piṭaka of the *Vajra-mahābodhimaṇḍa-sūtra*.
It was translated by gathering its essentials. (Within this collection, there are texts such as the *Da bore zhou jing* [Great Prajñā Incantation Sūtra] that circulate independently; because the catalogues did not indicate them fully, many people developed doubts fearing they were not genuine scriptures. To dispel these doubts, they are now itemised and listed below).
Fascicle 1: The Buddha Section, Part One ("Chapter on the Dhāraṇī of Great Spiritual Power and the Śākyamuni Uṣṇīṣa Samādhi Dhāraṇī").
Fascicle 2: The Buddha Section, Part Two (first, the method of depicting the images of all the Buddha-uṣṇīṣas; next, twenty-six mudrās along with dhāraṇīs, being the mudrā and dhāraṇī methods for the various Buddhas; third, the introductory mudrā and dhāraṇī methods of the *Amitābha Mahācintā-sūtra*, along with an explanation of rebirth attained through recitation, and the method of prayer beads; fourth, the Great Golden Wheel Dhāraṇī; fifth, the "Chapter on the Marks of Vajra Function").
Fascicle 3 (The *Mahāprajñāpāramitā Hṛdaya Sūtra*, spoken by the Buddha in Śrāvastī; the dhāraṇī from the *Great Prajñā Naya* and the *Prajñā Hṛdaya* dhāraṇī are both contained here. Within this, the twelfth mudrā and dhāraṇī is called "Inexhaustible Treasury of Prajñā"; an annotation states: "This single mudrā and dhāraṇī was translated by Dharma Master Vāryasiṃha." At the end of the fascicle there is further the Mahācakra-vajra-dhāraṇī; if one recites this dhāraṇī, one may enter the maṇḍala and use the mudrās without it constituting theft of the Dharma).
Fascicle 4: The Avalokiteśvara Section, Part One (*Ekādaśamukha-avalokiteśvara-dhāraṇī-sūtra*).
Fascicle 5: The Avalokiteśvara Section, Part Two (first, two mudrās and dhāraṇīs: the Thousand-Turn Avalokiteśvara Bodhisattva Dhāraṇī; next, six mudrās and dhāraṇīs: miscellaneous Avalokiteśvara mudrās and dhāraṇīs; third, one mudrā and dhāraṇī of Twelve-Armed Avalokiteśvara Bodhisattva; fourth, four mudrās and dhāraṇīs of Amoghapāśa Avalokiteśvara; fifth, the method of painting Avalokiteśvara images; sixth, the chapter on the samādhi methods, mudrās, and dhāraṇīs of Avalokiteśvara-Bhṛkuṭī Bodhisattva).
Fascicle 6: Avalokiteśvara and Other Bodhisattvas, Part Three (first, the method, mudrās, and dhāraṇīs of Hayagrīva Avalokiteśvara Bodhisattva, called in Tang Chinese "Horse-Headed"; second, the chapter on the assembly mudrās and dhāraṇīs of the great bodhisattvas, including the mudrā and dhāraṇī methods of Mahāsthāmaprāpta Bodhisattva, Mañjuśrī Bodhisattva, Maitreya Bodhisattva, Kṣitigarbha Bodhisattva, Samantabhadra Bodhisattva, Ākāśagarbha Bodhisattva, and others).
Fascicle 7: The Vajra Section, Part One (first, the chapter on the samādhi methods, mudrās, and dhāraṇīs of the Great Mighty Power of Vajragarbha; second, the chapter on the mudrās and dhāraṇīs of the retinue of Vajragarbha, wherein the various retinue vajras proclaim dhāraṇīs and mudrās).
Fascicle 8: The Vajra Section, Part Two (first, the chapter on the mudrās and dhāraṇīs of the sovereign spiritual power of Vajra Amṛtakuṇḍalī Bodhisattva; second, the mudrā and dhāraṇī methods of Vajrāṭṭahāsa, called in Tang Chinese "Great Laughter Vajra").
Fascicle 9: The Vajra Section, Part Three (first, the chapter on the method, mudrās, and dhāraṇīs of Vajra Ucchuṣma, called in Tang Chinese "Impure Vajra," which is the Fire-Head Vajra; second, the dhāraṇī methods of the Great Blue-Faced Vajra).
Fascicle 10: The Devas Section, Part One (first, the *Mārīcī-deva-sūtra*; second, the method of Śrīmahādevī. The monks Ānandasaṃgītimokṣa, Kāśyapa, and others of the Bodhi Temple in Central India translated and circulated it at Faxing Temple in the Tang state).
Fascicle 11: The Devas Section, Part Two (the chapter on the methods, mudrās, and dhāraṇīs offered to the Buddha by the devas and others to assist in accomplishing samādhi: Mahābrahmā, Śakra Devendra, Maheśvara, the Four Heavenly Kings, the Sun Deva, the Moon Deva, the Nakṣatra Devas, the Earth Deva, the Fire Deva, Yama Deva, the dhāraṇīs and mudrās of all the Dragon Kings, along with the rain-praying methods; Nārāyaṇa Deva, the Gandharvas, Kiṃnaras, Mahoragas, Peacock King, Lion King, Garuḍas, the Spirit King Mahā-Vāc [Sarasvatī], Yamadaṇḍa, the Water Deva, Wind Deva, Asura King, the rite of Cāmuṇḍā, the rites of all the Vināyakas, the rites of all the Yakṣas, the rites of all the Rākṣasas—the above, Mahābrahmā and the others, all presented dhāraṇīs and mudrās).
Fascicle 12 (the chapter on the mudrās and dhāraṇīs of the great dhāraṇī general assembly bodhimaṇḍa of all Buddhas, being the ritual method of the universal assembly altar for abhiseka).
*Shiyimian guanshiyin shenzhou jing* (Ekādaśamukha-avalokiteśvara Spiritual Dhāraṇī Sūtra), in one fascicle (translated by the Indian Tripiṭaka Master Yaśogupta and others under the Northern Zhou of the Yuwen clan; first translation).
*Shiyimian shenzhou xin jing* (Ekādaśamukham Hṛdaya Dhāraṇī Sūtra), in one fascicle.
Translated by Tripiṭaka Master Xuanzang of the Great Tang (taken from the *Neidian lu*; second translation).
The above two sūtras are different translations of the same text as the *Ekādaśamukha Spiritual Dhāraṇī Sūtra* in the fourth fascicle of the preceding *Tuoluoni ji jing* (though the mudrā rituals in the *Ji jing* are slightly more detailed).
*Molizhitian jing* (Mārīcī Sūtra), in one fascicle (sometimes with "Small" added to the title).
Anonymous translation (now appended to the Liang catalogue; supplemented and entered [into the canon]).
The above single sūtra is an alternative translation of a small portion of the *Mārīcī Sūtra* at the beginning of fascicle 10 of the *Ji jing*.
*Zhou wu shou jing* (Sūtra of the Five Incantations), in one fascicle.
Translated by Tripiṭaka Master Xuanzang of the Great Tang (taken from the *Fanjing tu*; a combined translation of single and duplicate texts).
The "Five Incantations" are: 1. the Thousand-Turn Dhāraṇī that can destroy all transgressions; 2. the Six-Syllable Dhāraṇī; 3. the dhāraṇī spoken by seven koṭīs of Buddhas; 4. the dhāraṇī that conforms to the intent of all Tathāgatas; 5. Avalokiteśvara Bodhisattva's Heart-Following Dhāraṇī. (The Thousand-Turn Dhāraṇī has also been separately copied to make an independent sūtra; since it is already included here, it is not listed separately. The Great Zhou Catalogue's division into five separate sūtras is mistaken).
*Qianzhuo tuoluoni guanshiyin pusa zhou jing* (Sūtra of the Thousand-Turn Dhāraṇī of Avalokiteśvara Bodhisattva), in one fascicle.
Translated by the śramaṇa Shi Zhitong of Zongchi Temple under the Great Tang (supplemented and entered [into the canon]; second translation).
The above two Thousand-Turn Dhāraṇīs are different translations of the same text as the Thousand-Turn Avalokiteśvara Dhāraṇī at the beginning of fascicle 5 of the above *Ji jing*, and the Thousand-Turn Dhāraṇī among the miscellaneous dhāraṇīs.
*Liuzi shenzhou jing* (Sūtra of the Six-Syllable Spiritual Dhāraṇī), in one fascicle (or titled *Liuzi zhou fa*).
Translated by Indian Tripiṭaka Master Bodhiruci during the reign of the Heavenly Empress of the Great Tang (newly compiled into the catalogue; fourth translation).
The above single sūtra is an alternative translation of the same text as the Mañjuśrī Bodhisattva dhāraṇī method in fascicle 6 of the above *Ji jing*, the Six-Syllable Dhāraṇī in the *Zhou wu shou jing*, and the Six-Syllable Dhāraṇī among the miscellaneous dhāraṇīs.
*Qi juti fo daxin zhunti tuoluoni jing* (Cundī-dhāraṇī-sūtra of the Great Mind of Seven Koṭīs of Buddhas), in one fascicle.
Translated by Tripiṭaka Master Divākara of Central India under the Great Tang (taken from the Great Zhou Catalogue; first translation).
*Qi juti fomu zhunni daming tuoluoni jing* (Cundī-mahāvidyā-dhāraṇī-sūtra of the Mother of Seven Koṭīs of Buddhas), in one fascicle.
Translated by Tripiṭaka Master Vajrabodhi of South India under the Great Tang (newly compiled into the catalogue; second translation).
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (1)
- 貞元新定釋教目錄 — 圓照, Classical Chinese