貞元新定釋教目錄 22.7.1

22.7.1

大法炬陀羅尼經二十卷　二帙
　隋天竺三藏闍那崛多等譯
大威德陀羅尼經二十卷　二帙
　隋天竺三藏闍那崛多等譯
佛名經十二卷（或十三卷）
　元魏天竺三藏菩提流支譯
三劫三千佛名經三卷
過去莊嚴劫千佛名經上卷。現在賢劫千
佛名經中卷。未來星宿劫千佛名經下卷
失譯。拾遺編入今附梁錄。
上二經十五卷二帙。
其三劫佛名出長房入藏錄中合成一部
其中賢劫佛名出賢劫經中。合為重譯。今
以上下佛名是其單本。以類相從編之於
此。
五千五百佛名經八卷
　隋天竺三藏闍那崛多等譯
不思議功德諸佛所護念經二卷（云出眾經目錄或四卷）
　曹魏代失譯三藏名拾遺編入
上二經十卷同帙（其不思議功德經大周錄云與不思議功德菩薩所問經等同本者
誤也）。
華手經十三卷（一名攝諸善根經或十一十二一帙）
　姚秦三藏鳩摩羅什譯
大方等陀羅尼經四卷（一名方等檀特陀羅尼經）
　北涼沙門法眾於高昌郡譯（出寶唱錄）
僧伽吒經四卷
　元魏優禪尼國王子月婆首那譯
力莊嚴三昧經三卷
　隋天竺三藏那連提耶舍譯
大方廣圓覺修多羅了義經一卷
　大唐罽賓沙門佛陀多羅譯　拾遺編入
上四經十二卷同帙。
觀佛三昧海經十卷（或八卷一帙或無海字）
　東晉天竺三藏佛陀跋陀羅譯（右此觀佛三昧經大周錄云宋
永初年求那跋陀羅譯出內典錄者謹按內典錄云是東晉覺賢所譯非宋代功德賢周錄誤也又云與後秦羅什
所譯單卷觀佛三昧經同本編為重譯今以什公譯者久闕其本卷數全殊不可懸配今依諸舊錄編單本內）
大方便佛報恩經七卷
　失譯　在後漢錄
菩薩本行經三卷
　失譯　今附東晉拾遺編入
上二經十卷同帙（按大周錄中其七卷報恩經云漢代所譯單卷大方便報恩經同本
其三卷菩薩本行經云與西晉聶道真所譯單卷菩薩本行經同本今以單卷報恩及本行二經先所闕本卷數全
殊不可懸配今依諸舊錄編單本內）。
法集經六卷或七卷
　元魏天竺三藏菩提流支譯
觀察諸法行經四卷
　隋天竺三藏闍那崛多等譯
上二經十卷同帙。
菩薩處胎經五卷（亦直云胎經或八卷）
　姚秦涼州沙門竺佛念譯
弘道廣顯三昧經四卷（或無三昧字亦名阿耨達龍王經亦名入金剛門定意經
凡十二品）
　西晉三藏竺法護譯
右一經仁壽大周等錄皆云與阿耨達龍王
經同本異譯二經俱云竺法護出編為重譯
（按僧祐錄。竺法護所出但有阿耨達經二卷。下注云一名弘道廣顯三昧經。長房錄中竺法護所譯有弘道廣顯三
昧經二卷。下注云亦名阿耨達請佛經。唐內典錄護公所譯雙載二經。又長房內典二錄。西晉失譯復有阿耨達龍
王經一卷。今對勘二經。文並無異。但以立名多種。致使群錄差殊。或有雙載二經。或有互顯名目。時無悟者。流濫日
深。今一廢一存。庶無謬失。但留一本。編入單本）。
施燈功德經一卷一名然燈經
　高齊天竺三藏那連提耶舍譯
上三經十卷同帙。
央崛魔羅經四卷
　宋天竺三藏求那跋陀羅譯（右此央崛魔羅經大周錄云與竺法護譯
指髻等七經同本異譯者誤也不可以名目似同懸即配為重譯謹按隋錄其指髻經出增一阿含中鴦崛侮過等
六經從大集經抄出既非同本異譯依舊編在單本）
無有菩薩經四卷
　隋天竺三藏闍那崛多等譯　出內典錄
明度五十挍計經二卷（或無明度字或無五十字）
　後漢安息三藏安世高譯
上三經十卷同帙。
中陰經二卷
　姚秦涼州沙門竺佛念譯
大法鼓經二卷
　宋天竺三藏求那跋陀羅譯
文殊師利問經二卷（亦直云文殊問經）
　梁扶南三藏僧伽婆羅譯
月上女經二卷（維摩詰之女）
　隋天竺三藏闍那崛多等譯
大方廣如來祕密藏經二卷
　失譯　今附秦錄
上五經十卷同帙（其大方廣如來祕密藏經大周云與大方等如來藏經同本異譯今
尋文理義旨懸殊故為單本）。
大乘密嚴經三卷
　大唐中天竺三藏地婆訶羅譯（出大周錄）
新譯密嚴經三卷

Da faju tuoluoni jing (Mahādharmolkādhāraṇī-sūtra), twenty fascicles, two cases.
Translated by the Indian Tripiṭaka master Jñānagupta and others under the Sui.
Da weide tuoluoni jing, twenty fascicles, two cases.
Translated by the Indian Tripiṭaka master Jñānagupta and others under the Sui.
Fo ming jing (Buddhanāma-sūtra), twelve fascicles (or thirteen fascicles).
Translated by the Indian Tripiṭaka master Bodhiruci under the Northern Wei.
San jie sanqian fo ming jing (Sūtra of the Names of the Three Thousand Buddhas of the Three Kalpas), three fascicles.
Guoqu zhuangyan jie qian fo ming jing, first fascicle; Xianzai xianjie qian fo ming jing, middle fascicle; Weilai xingsu jie qian fo ming jing, final fascicle.
Translator's name lost. Recovered and added to the catalogue; now appended to the Liang catalogue.
The above two scriptures, fifteen fascicles, two cases.
These names of the Buddhas of the three kalpas derive from Changfang's Ruzang lu, where they were combined into one work. Among them, the names of the Buddhas of the Bhadrakalpa derive from the Bhadrakalpika-sūtra, and were considered a multiple translation. Now, because the names of the Buddhas of the preceding and subsequent [kalpas] are single translations, they have been classified together by category and compiled here.
Wuqian wubai fo ming jing, eight fascicles.
Translated by the Indian Tripiṭaka master Jñānagupta and others under the Sui.
Busiyi gongde zhufosuohunian jing, two fascicles (stated to derive from the Zhongjing mulu; or four fascicles).
Translator's name, a Tripiṭaka master under the Cao Wei dynasty, lost; recovered and added to the catalogue.
The above two scriptures, ten fascicles, in the same case (the Great Zhou catalogue's claim that this Busiyi gongde jing is the same text as the Busiyi gongde pusa suowen jing and others is an error).
Kusumasañcaya-sūtra (Huashou jing), thirteen fascicles (also titled She zhu shangen jing; or eleven or twelve; one case).
Translated by the Tripiṭaka master Kumārajīva under the Later Qin.
Da fangdeng tuoluoni jing, four fascicles (also titled Fangdeng dante tuoluoni jing).
Translated by the śramaṇa Fazhong in Gaochang Commandery under the Northern Liang (derives from Baochang's catalogue).
Saṃghāṭa-sūtra (Sengqiezha jing), four fascicles.
Translated by Upasūna, prince of the kingdom of Ujjayinī, under the Northern Wei.
Li zhuangyan sanmei jing (Balavyūhasamādhi-sūtra), three fascicles.
Translated by the Indian Tripiṭaka master Narendrayaśas under the Sui.
Da fangguang yuanjue xiuduoluo liaoyi jing (Great Vaipulya Sūtra of Perfect Enlightenment of Complete Meaning), one fascicle.
Translated by the śramaṇa Buddhatrāta of Kashmīr under the Great Tang; recovered and added to the catalogue.
The above four scriptures, twelve fascicles, in the same case.
Guanfo sanmei hai jing (Buddhānusmṛtisamādhisāgara-sūtra), ten fascicles (or eight fascicles; one case; or without the character hai).
Translated by the Indian Tripiṭaka master Buddhabhadra under the Eastern Jin. (Note: Regarding this Guanfo sanmei jing, the Great Zhou catalogue states that it was translated by Guṇabhadra in the Yongchu era of the Song, deriving this from the Neidian lu. We respectfully observe that the Neidian lu states it was translated by Buddhabhadra of the Eastern Jin, not by Guṇabhadra of the Song dynasty; the Zhou catalogue is mistaken. It also states that it is the same text as the single-fascicle Guanfo sanmei jing translated by Kumārajīva of the Later Qin, cataloguing them as multiple translations. Now, since Kumārajīva's translation has long lacked an extant text and its fascicle count is completely different, they cannot be arbitrarily matched; following the older catalogues, it is compiled among the single translations.)
Da fangbian fo bao'en jing, seven fascicles.
Translator's name lost; listed in the Later Han catalogue.
Pusa benxing jing, three fascicles.
Translator's name lost; now appended to the Eastern Jin; recovered and added to the catalogue.
The above two scriptures, ten fascicles, in the same case. (Note: In the Great Zhou catalogue, this seven-fascicle Bao'en jing is said to be the same text as the single-fascicle Da fangbian bao'en jing translated under the Han dynasty, and this three-fascicle Pusa benxing jing is said to be the same text as the single-fascicle Pusa benxing jing translated by Nie Daozhen of the Western Jin. Now, since the single-fascicle Bao'en jing and Benxing jing are both texts that were previously lacking and their fascicle counts are completely different, they cannot be arbitrarily matched; following the older catalogues, they are compiled among the single translations.)
Faji jing (Dharmasaṅgīti-sūtra), six fascicles (or seven fascicles).
Translated by the Indian Tripiṭaka master Bodhiruci under the Northern Wei.
Guancha zhufa xing jing, four fascicles.
Translated by the Indian Tripiṭaka master Jñānagupta and others under the Sui.
The above two scriptures, ten fascicles, in the same case.
Pusa chutai jing, five fascicles (also simply called Tai jing; or eight fascicles).
Translated by the śramaṇa Zhu Fonian of Liangzhou under the Later Qin.
Hongdao guangxian sanmei jing, four fascicles (or without the word sanmei; also titled Anouda longwang jing; also titled Ru jingangmen dingyi jing; twelve chapters in total).
Translated by the Tripiṭaka master Dharmarakṣa under the Western Jin.
Note: For this single scripture, catalogues such as Renshou and Great Zhou all state that it is the same text as, but a different translation of, the Anouda longwang jing, and both scriptures are stated to have been produced by Dharmarakṣa, being catalogued as multiple translations. (Note: In Sengyou's catalogue, the output of Dharmarakṣa has only the Anouda jing in two fascicles, with a sub-note stating: 'also titled Hongdao guangxian sanmei jing.' In Changfang's catalogue, the translations of Dharmarakṣa include the Hongdao guangxian sanmei jing in two fascicles, with a sub-note stating: 'also titled Anouda qingfo jing.' The Tang Neidian lu records both scriptures under Dharmarakṣa's translations. Furthermore, both Changfang's catalogue and the Neidian lu record a single-fascicle Anouda longwang jing among the lost-translator works of the Western Jin. Having now collated the two scriptures, their texts are identical without discrepancy. It is merely that the establishment of multiple titles has caused the various catalogues to diverge, some recording both scriptures together, and some each displaying different titles. In those times, no one realized this, and the confusion grew ever deeper. Now, discarding one and retaining the other, we hope to avoid errors; keeping only a single copy, it is compiled into the single translations.)
Shideng gongde jing, one fascicle (also titled Randeng jing).
Translated by the Indian Tripiṭaka master Narendrayaśas under the Northern Qi.
The above three scriptures, ten fascicles, in the same case.
Aṅgulimālīya-sūtra (Yangjuemouluo jing), four fascicles.
Translated by the Indian Tripiṭaka master Guṇabhadra under the Song. (Note: Regarding this Aṅgulimālīya-sūtra, the Great Zhou catalogue's claim that it is the same text as, but a different translation of, the seven scriptures including the Zhiji jing translated by Dharmarakṣa is an error. One must not arbitrarily match them as multiple translations merely because their titles appear similar. We respectfully observe that the Sui catalogue notes the Zhiji jing derives from the Ekottarika-āgama, while the six scriptures including the Yangjue huiguo jing are excerpts from the Mahāsaṃnipāta-sūtra. Since they are not multiple translations of the same text, it is compiled among the single translations as before.)
Wuyou pusa jing, four fascicles.
Translated by the Indian Tripiṭaka master Jñānagupta and others under the Sui; derives from the Neidian lu.
Mingdu wushi jiaoji jing, two fascicles (or without the characters mingdu; or without the characters wushi).
Translated by the Parthian Tripiṭaka master An Shigao under the Later Han.
The above three scriptures, ten fascicles, in the same case.
Zhongyin jing, two fascicles.
Translated by the śramaṇa Zhu Fonian of Liangzhou under the Later Qin.
Da fagu jing (Mahābherīhāraka-sūtra), two fascicles.
Translated by the Indian Tripiṭaka master Guṇabhadra under the Song.
Wenshushili wen jing (Mañjuśrīparipṛcchā-sūtra), two fascicles (also simply called Wenshu wen jing).
Translated by the Tripiṭaka master Saṅghapāla of Funan under the Liang.
Yueshangnü jing (Candrottarādārikā-paripṛcchā), two fascicles (the daughter of Vimalakīrti).
Translated by the Indian Tripiṭaka master Jñānagupta and others under the Sui.
Da fangguang rulai mimizang jing (Tathāgatagarbha-sūtra), two fascicles.
Translator's name lost; now appended to the Qin catalogue.
The above five scriptures, ten fascicles, in the same case (the Great Zhou catalogue states that this Da fangguang rulai mimizang jing is the same text as, but a different translation of, the Da fangdeng rulaizang jing; now, examining their textual logic and doctrine, they are vastly different, hence it is treated as a single translation).
Dacheng miyan jing (Ghanavyūha-sūtra), three fascicles.
Translated by the Central Indian Tripiṭaka master Divākara under the Great Tang (derives from the Great Zhou catalogue).
Newly translated Miyan jing, three fascicles.