貞元新定釋教目錄 24.8.1

24.8.1

吳品經五卷（即是小品般若）
　天竺三藏康僧會譯　第三譯
新道行經十卷（亦名小品或七卷祐錄名更出小品）
　西晉三藏竺法護譯　第四譯
右按長房等錄。竺法護譯中更有小品經
七卷者不然。護公既有新道行經不合別
錄中。有大智度無極經四卷。亦云護公所
出。既與道行同。本更亦不合別翻。既並繁
重故不存也。
大智度經四卷
　東晉西域三藏祇多蜜譯
右三經與大般若第四會同本。前後八譯。
五本在藏三本闕（長房等錄羅什經數復有放光般若二十二卷者不然什公既譯大
品不合重出放光有者誤也）。
濡首菩薩無上清淨分衛經二卷（一名決了諸法如幻三昧經）
　後漢臨淮沙門嚴佛調譯　第一譯
右一經與大般若第八會同本。前後三譯。
兩本在藏。一本闕。
仁王般若經一卷（或二卷三十一紙）
　西晉三藏竺法護譯　第一譯
仁王般若經一卷　梁天竺三藏真諦譯
右前後三譯。一本在藏二本闕。
般若波羅蜜多那經一卷
　大唐天后代天竺三藏菩提流志譯　新編
入錄
右與大明呪經等同本。前後三譯。兩本在
藏一本闕。
道行經一卷（安公云是般若抄外國高明者所撰安為之製序）
　後漢天竺沙門竺佛朔譯
右一經雖名道行。卷部全小。不可與前道
行等以為同本。且別記之。
摩訶般若波羅蜜呪經一卷（或無摩訶字）
　吳月支優婆塞支謙譯
摩訶般若隨心經一卷
　大唐天后代于闐三藏實叉難陀譯　新編
入錄
右吳品經下十部二十七卷般若部中闕本。
無量壽經二卷
　後漢安息三藏安世高譯　第一譯
無量清淨平等覺經二卷
　曹魏西域三藏帛延譯　第五譯
右長房等錄帛延譯中更有平等覺經一
卷。即是前經無繁重載。
無量壽經二卷（亦云無量清淨平等覺經）
　西晉三藏竺法護譯　第六譯
無量壽至真等正覺經一卷（一名樂佛土經一名極樂土經）
　東晉外國沙門竺法力譯　第七譯
新無量壽經二卷（亦云宋永初二年出）
　東晉天竺三藏佛陀跋陀羅譯　第八譯
新無量壽經二卷
　宋涼州沙門釋寶雲譯　第九譯
新無量壽經二卷
　宋罽賓三藏曇摩蜜多譯　出真寂寺錄第
十譯
右七經與大寶積第五無量壽會同本。此
經十一譯。四本在藏七本闕。
阿閦佛剎諸菩薩學成品經二卷
　東晉沙門支道根譯　第三譯
右一經與第六不動如來會同本。前後三
譯。二存一闕。
法界體性無分別經二卷
　姚秦三藏鳩摩羅什譯　出法上錄　第一
譯
右一經與第八法界體性會同本。前後兩
譯。一存一闕。
普門品經一卷　東晉西域三藏祇多蜜譯
　第二譯
右一經與第十文殊普門會同本。前後三
譯。兩在一闕。
嚴淨佛土經二卷（亦云淨土經）
　西晉河內沙門白法祖譯　第二譯
右一經與第十五文殊授記會同本。前後
三譯。二存一闕。
菩薩藏經三卷　西晉三藏竺法護譯　第一譯
右一經與第十七富樓會同本。前後兩譯。
一存一闕。
法鏡經二卷（或一卷）
　吳月支優婆塞支謙譯　第二譯
右長房等錄支謙所譯。更有郁伽長者經
二卷。即法鏡經是。不繁重載。
郁伽羅越問菩薩經一卷
　西晉河內沙門白法祖譯　第五譯
郁伽長者所問經一卷
　宋罽賓三藏曇摩蜜多譯　第六譯
右三經與第十九郁伽長者會同本。前後
六譯。三存三闕。
妙慧童女所問經一卷
　大唐天后代天竺三藏菩提流志譯　新編
入錄　第三譯
右一經與第三十妙慧童女會同本。前後
四譯。存三闕一。
阿闍世王女阿術達菩薩經一卷
　吳月支優婆塞支謙譯　第一譯
阿術達經一卷
　東晉西域三藏祇多蜜譯　第三譯
阿術達菩薩經一卷
　宋天竺三藏竺法眷譯　第四譯
右三經與第三十二無畏德菩薩會同本。
前後五譯。二存三闕（又長房等錄竺法護更有阿闍世王女無憂施經一卷此
乃楚晉音異不合重出阿術達是梵言無憂施是晉語二經雙載錄家誤也）。
如幻三昧經二卷（或一卷）

Wu pin jing (Sūtra of the Wu Chapter), five fascicles (namely the Aṣṭasāhasrikā-prajñāpāramitā).
Translated by Indian Tripiṭaka Master Kang Senghui; third translation.
Xin daoxing jing (New Sūtra of the Practice of the Way), ten fascicles (also called Xiaopin, or in seven fascicles; Dao'an's catalogue calls it Gengchu xiaopin).
Translated by Western Jin Tripiṭaka Master Dharmarakṣa; fourth translation.
Examining the catalogues of Fei Changfang and others, [the claim that] there is an additional Xiaopin jing in seven fascicles among Dharmarakṣa's translations is incorrect. Since Master Dharmarakṣa already had the Xin daoxing jing, it should not be entered separately. In the catalogues, there is a Da zhidu wuji jing in four fascicles, also said to have been produced by Master Dharmarakṣa. Since it shares the same source text as the Daoxing jing, he would not have translated it separately again. As both are redundant, they are not retained.
Da zhidu jing (Sūtra on the Great Perfection of Wisdom), four fascicles.
Translated by Eastern Jin Western Regions Tripiṭaka Master Gītamitra.
The above three scriptures share the same source text as the Fourth Assembly of the Mahāprajñāpāramitā-sūtra. There were eight translations in all: five texts are in the canon, and three texts are missing. (Catalogues such as Changfang's further state that Kumārajīva had a Fangguang banruo in twenty-two fascicles; this is incorrect. Since Master Kumārajīva had already translated the Dapin, he would not have produced the Fangguang again. Its inclusion is an error.)
Rushou pusa wushang qingjing fenwei jing (Sūtra on Bodhisattva Rushou's Utmost Pure Alms-Gathering), two fascicles (also called Jueliao zhufa rujuan sanmei jing).
Translated by Later Han Linhuai śramaṇa Yan Fotiao; first translation.
The above single scripture shares the same source text as the Eighth Assembly of the Mahāprajñāpāramitā-sūtra. There were three translations in all: two texts are in the canon, and one text is missing.
Renwang banruo jing (Sūtra of the Benevolent King on Prajñā), one fascicle (or two fascicles, thirty-one sheets).
Translated by Western Jin Tripiṭaka Master Dharmarakṣa; first translation.
Renwang banruo jing, one fascicle.
Translated by Liang Indian Tripiṭaka Master Paramārtha.
The above [works had] three translations in all: one text is in the canon, and two texts are missing.
Banruo boluomiduo na jing (Prajñāpāramitā... Sūtra), one fascicle.
Translated under the Heavenly Empress of the Great Tang by Indian Tripiṭaka Master Bodhiruci; newly entered into the catalogue.
The above shares the same source text as the Damingzhou jing and others. There were three translations in all: two texts are in the canon, and one text is missing.
Daoxing jing (Sūtra of the Practice of the Way), one fascicle (Master Dao'an says it is an extract of Prajñā compiled by an eminent foreign master, for which Dao'an composed a preface).
Translated by Later Han Indian śramaṇa Lokakṣema [Zhu Foshuo].
Although the above single scripture is named Daoxing, its fascicle volume is entirely smaller; it cannot be considered the same text as the earlier Daoxing and others. It is recorded separately for now.
Mohe banruo boluomi zhou jing (Maha-prajñāpāramitā Dhāraṇī Sūtra), one fascicle (sometimes without the word "Mohe").
Translated by Wu Yuezhi upāsaka Zhi Qian.
Mohe banruo suixin jing (Maha-prajñā Mind-Following Sūtra), one fascicle.
Translated under the Heavenly Empress of the Great Tang by Khotan Tripiṭaka Master Śikṣānanda; newly entered into the catalogue.
The above ten works in twenty-seven fascicles, beginning with the Wu pin jing, are missing texts in the Prajñā section.
Wuliangshou jing (Sūtra of Immeasurable Life), two fascicles.
Translated by Later Han Parthian Tripiṭaka Master An Shigao; first translation.
Wuliang qingjing pingdengjue jing (Sūtra of Immeasurable, Pure, and Equal Awakening), two fascicles.
Translated by Cao-Wei Western Regions Tripiṭaka Master Bo Yan; fifth translation.
Catalogues such as Changfang's record an additional Pingdengjue jing in one fascicle among Bo Yan's translations; that is merely the aforementioned scripture and is not repeated here to avoid redundancy.
Wuliangshou jing, two fascicles (also called Wuliang qingjing pingdengjue jing).
Translated by Western Jin Tripiṭaka Master Dharmarakṣa; sixth translation.
Wuliangshou zhizhen dengzhengjue jing (Sūtra of the Truly Real, Fully and Correctly Awakened One of Immeasurable Life), one fascicle (also called Le fotu jing, also called Jiletufa jing).
Translated by Eastern Jin foreign śramaṇa Zhu Fali; seventh translation.
Xin wuliangshou jing (New Sūtra of Immeasurable Life), two fascicles (also said to have been produced in the second year of the Yongchu reign of the Song).
Translated by Eastern Jin Indian Tripiṭaka Master Buddhabhadra; eighth translation.
Xin wuliangshou jing, two fascicles.
Translated by Song Liangzhou śramaṇa Shi Baoyun; ninth translation.
Xin wuliangshou jing, two fascicles.
Translated by Song Kashmīr Tripiṭaka Master Dharmamitra; recorded in the Zhenji Monastery Catalogue; tenth translation.
The above seven scriptures share the same source text as the Fifth Assembly, "Immeasurable Life", of the Mahāratnakūṭa-sūtra. This scripture has eleven translations: four texts are in the canon, and seven texts are missing.
Achufoshe zhu pusa xuecheng pin jing (Sūtra of the Chapter on the Bodhisattvas Studying and Accomplishing [the Way] in the Buddha-land of Akṣobhya), two fascicles.
Translated by Eastern Jin śramaṇa Zhi Daogen; third translation.
The above single scripture shares the same source text as the Sixth Assembly, "Akṣobhya Tathāgata". There were three translations in all: two are extant and one is missing.
Fajie tixing wu fenbie jing (Sūtra on the Inconceivable and Undifferentiated Essence of the Dharmadhātu), two fascicles.
Translated by Yao Qin Tripiṭaka Master Kumārajīva; recorded in Fashang's catalogue; first translation.
The above single scripture shares the same source text as the Eighth Assembly, "Essence of the Dharmadhātu". There were two translations in all: one is extant and one is missing.
Pumen pin jing (Sūtra of the Universal Gate Chapter), one fascicle.
Translated by Eastern Jin Western Regions Tripiṭaka Master Gītamitra; second translation.
The above single scripture shares the same source text as the Tenth Assembly, "Mañjuśrī's Universal Gate". There were three translations in all: two are extant and one is missing.
Yanjing fotu jing (Sūtra on Adorning and Purifying the Buddha-lands), two fascicles (also called Jingtu jing).
Translated by Western Jin Henei śramaṇa Bai Fazu; second translation.
The above single scripture shares the same source text as the Fifteenth Assembly, "Mañjuśrī's Prediction". There were three translations in all: two are extant and one is missing.
Pusazang jing (Sūtra of the Bodhisattva Piṭaka), three fascicles.
Translated by Western Jin Tripiṭaka Master Dharmarakṣa; first translation.
The above single scripture shares the same source text as the Seventeenth Assembly, "Pūrṇa". There were two translations in all: one is extant and one is missing.
Fajing jing (Sūtra of the Mirror of the Law), two fascicles (or one fascicle).
Translated by Wu Yuezhi upāsaka Zhi Qian; second translation.
Catalogues such as Changfang's record an additional Youjia zhangzhe jing in two fascicles among Zhi Qian's translations; this is none other than the Fajing jing, so it is not redundantly listed.
Youjialuoyue wen pusa jing (Sūtra of Ugraparipṛcchā), one fascicle.
Translated by Western Jin Henei śramaṇa Bai Fazu; fifth translation.
Youjia zhangzhe suowen jing (Sūtra Spoken at the Inquiry of Householder Ugra), one fascicle.
Translated by Song Kashmīr Tripiṭaka Master Dharmamitra; sixth translation.
The above three scriptures share the same source text as the Nineteenth Assembly, "Householder Ugra". There were six translations in all: three are extant and three are missing.
Miaohui tongnü suowen jing (Sūtra of the Questions of the Maiden Vimaladattā), one fascicle.
Translated under the Heavenly Empress of the Great Tang by Indian Tripiṭaka Master Bodhiruci; newly entered into the catalogue; third translation.
The above single scripture shares the same source text as the Thirtieth Assembly, "Maiden Vimaladattā". There were four translations in all: three are extant and one is missing.
Asheshiwang nü Ashuda pusa jing (Sūtra of King Ajātaśatru's Daughter, Bodhisattva Aśokadattā), one fascicle.
Translated by Wu Yuezhi upāsaka Zhi Qian; first translation.
Ashuda jing (Aśokadattā Sūtra), one fascicle.
Translated by Eastern Jin Western Regions Tripiṭaka Master Gītamitra; third translation.
Ashuda pusa jing (Bodhisattva Aśokadattā Sūtra), one fascicle.
Translated by Song Indian Tripiṭaka Master Zhu Fajuan; fourth translation.
The above three scriptures share the same source text as the Thirty-second Assembly, "Bodhisattva Abhayapradā". There were five translations in all: two are extant and three are missing. (Furthermore, catalogues such as Changfang's record Zhu Dharmarakṣa having an additional Asheshiwang nü wuyoushi jing in one fascicle. This is merely a divergence in dialect between Chu and Jin and should not have been entered again: Aśokadattā is the Indic term, while Wuyoushi is the Jin Chinese equivalent. Listing both scriptures was an error by previous cataloguers.)
Ruhuan sanmei jing (Sūtra on Like-an-Illusion Samādhi), two fascicles (or one fascicle).