貞元新定釋教目錄 4.3.8

4.3.8

迦旃延說法沒盡偈經一卷（題云佛使比丘迦旃延說法沒盡偈一百二
十章亦直云迦旃延）
佛治身經一卷（或無佛字舊錄云佛治身經餘錄並同）
治意經一卷（舊錄云佛治意經餘錄並同）
上見存已下闕。
彌勒當來下生經一卷（初出與彌勒來時經等同本）
失利越經一卷（第二出與月光童子經等同本）
異了本生死經一卷（與稻竿經等同本）
內藏大方等經一卷（今疑是佛藏大方等經）
小阿闍世經一卷
小須賴經一卷
因佉經一卷（安公云出方等部今疑是阿難目佉經）
彌勒經一卷（安公云出長阿含）
墮藍經一卷（安公云出中阿含）
七事經一卷（安公云出中阿含）
賴吒謣羅經一卷（安公云出中阿含）
歡豫經一卷（法經錄云歡豫云出阿含第十二）
十二死經一卷（今疑是十二品生死經）
七婦經一卷
阿難邠坻四時施經一卷（舊錄云阿難邠祁四時布施經）
七車經一卷（今疑是中阿含七車譬喻經）
海有八事經一卷
難等各等經一卷（舊錄云阿難迦葉各說第一經）
惟留經一卷（舊錄云惟留王經）
理家難經一卷
迦留多王經一卷
梵士闍梨孫經一卷（古錄云梵志闍遜經）
波達王經一卷
悲心悒悒經一卷
趣度世道經一卷
長者威勢經一卷
癡注經一卷
調達經一卷
和達經一卷
鉢吐沙經一卷
分八舍利經一卷（或作分身）
應行律一卷
悉曇慕二卷
吉法驗一卷
口傳劫起盡一卷
打揵抵法一卷
右五十五部五十六卷（治意經上一十九部一十九卷見在彌勒當來
下三十六部三十七卷闕本）。
梁僧祐錄云。安公錄中失譯經。唯祐錄載。房
等並闕。祐載安公失譯總一百四十二經。今
以餘八十七部。撿尋諸錄多題譯主。或是別
生抄經及人撰傳記。即有所憑故刪不載。安
既不標時代。今且附於晉末。
通前舊失譯經三部三卷。總五十八部五十
九卷。並為西晉失源云。

Jiazhanyan shuofa mojin ji jing, in one fascicle (entitled: Fo shi biqiu Jiazhanyan shuofa mojin ji yibai ershi zhang, or simply Jiazhanyan);
Fo zhi shen jing, in one fascicle (sometimes without the character fo; the old catalogue calls it Fo zhi shen jing, and the other catalogues are all the same);
Zhi yi jing, in one fascicle (the old catalogue calls it Fo zhi yi jing, and the other catalogues are all the same).
The above are extant; those below are missing texts:
Mile danglai xiasheng jing, in one fascicle (first translation; of the same text as the Mile laishi jing and others);
Shiliyue jing, in one fascicle (second translation; of the same text as the Yueguang tongzi jing and others);
Yi liaoben shengsi jing, in one fascicle (of the same text as the Daogan jing and others);
Neizang dafangdeng jing, in one fascicle (now suspected to be the Fozang dafangdeng jing);
Xiao Asheshiwang jing, in one fascicle;
Xiao Xulai jing, in one fascicle;
Yinqie jing, in one fascicle (Master Dao'an says it comes from the Vaipulya section; now suspected to be the Anan muqie jing);
Mile jing, in one fascicle (Master Dao'an says it comes from the Dīrghāgama);
Duolan jing, in one fascicle (Master Dao'an says it comes from the Madhyamāgama);
Qishi jing, in one fascicle (Master Dao'an says it comes from the Madhyamāgama);
Laichahuluo jing, in one fascicle (Master Dao'an says it comes from the Madhyamāgama);
Huanyu jing, in one fascicle (Fajing's catalogue states Huanyu is said to come from chapter 12 of the Āgama);
Shier si jing, in one fascicle (now suspected to be the Shier pin shengsi jing);
Qifu jing, in one fascicle;
Ananbindi sishi shi jing, in one fascicle (the old catalogue calls it Ananbinqi sishi bushi jing);
Qiche jing, in one fascicle (now suspected to be the Qiche piyu jing of the Madhyamāgama);
Hai you bashi jing, in one fascicle;
Nan deng ge deng jing, in one fascicle (the old catalogue calls it Anan Jiaye ge shuo diyi jing);
Weiliu jing, in one fascicle (the old catalogue calls it Weiliu wang jing);
Lijia nan jing, in one fascicle;
Jialiuduo wang jing, in one fascicle;
Fanshi shelisun jing, in one fascicle (the ancient catalogue calls it Fanzhi shexun jing);
Baoda wang jing, in one fascicle;
Beixin yiyi jing, in one fascicle;
Qu dushi dao jing, in one fascicle;
Zhangzhe weishi jing, in one fascicle;
Chizhu jing, in one fascicle;
Diaoda jing, in one fascicle;
Heda jing, in one fascicle;
Botusha jing, in one fascicle;
Fen ba sheli jing, in one fascicle (or written Fenshen);
Yingxing lü, in one fascicle;
Xitanmu, in two fascicles;
Jifa yan, in one fascicle;
Kouchuan jie qijin, in one fascicle;
Da jiandi fa, in one fascicle.
The above are fifty-five works in fifty-six fascicles (nineteen works in nineteen fascicles up to the Zhi yi jing are extant; thirty-six works in thirty-seven fascicles from the Mile danglai xiasheng jing downward are missing texts).
The Liang catalogue of Sengyou states: "The scriptures with lost translations in Master Dao'an's catalogue are recorded only in Sengyou's catalogue, and are completely omitted by Fei Zhangfang and others." Sengyou recorded a total of 142 scriptures with lost translations from Dao'an. Now, regarding the remaining eighty-seven works, an examination of the various catalogues shows that most of them name a translator, or are separate offshoot extracts, or are biographies and records compiled by people, and thus have an evidential basis; for this reason they have been expunged and are not recorded. Since Dao'an did not designate an era, they are now provisionally attached to the end of the Jin.
Together with the earlier three works in three fascicles with old lost translations, there are altogether fifty-eight works in fifty-nine fascicles, all identified as having lost origins under the Western Jin.